18 Bible Verses about Greeks

Then the Jews said to themselves, Where is He about to go, that we shall not find Him? is He about to go into the Dispersion of the Greek, and teach the Greeks?

For the woman was a Greek, a Syrophenician by race; and asked Him that He may cast the demon out of her daughter.

And during those days, the disciples multiplying, there was a murmuring of the Hellenists against the Hebrews, that their widows were being neglected in the daily ministration.

and he was speaking and arguing against the Hellenists, and they undertook to kill him.

I am debtor both to the Greeks, and to the barbarians; both to the wise, and the unwise:

And he arrived into Derbe and Lystra. And, behold, a certain disciple was there, by name Timothy, the son of a faithful Jewish woman, and a Greek father, who was of good report by the brethren in Lystra and Iconium. Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek.

witnessing both to Jews, and to Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

But neither was Titus the one with me, being a Greek, compelled to be circumcised:

And there was certain Greeks of those having come up that they might worship at the feast:

And certain ones of them were persuaded, and identified themselves with Paul and Silas, and of the pious Greeks a great multitude, and of the chief women not a few.

And he spoke in the synagogue every Sabbath, and persuaded both Jews and Greeks.

Since indeed the Jews ask for miracles, and the Greeks seek after wisdom; but we preach Christ having been crucified, to the Jews indeed a stumbling block, and to the Gentiles foolishness;

And certain ones of the Epicurean and Stoic philosophers interviewed him, and some continued to say, What would this babbler wish to say? and others said, He seems to be the propagator of strange divinities: because he was preaching the gospel of Jesus, and the resurrection. And taking him, they led him to the Areopagus, saying; Are we able to know what is this new teaching, spoken by thee? For you bring certain strange things to our hearing: therefore we desire to know what these things wish to be.read more.
But all the Athenians and itinerant strangers were accustomed to devote their time to nothing else, than to tell something new, or to hear something. And Paul standing in the midst of the Areopagus, said, Athenian men, I perceive that in all things you are very religious. For going through, and seeing your devotions, I also found an altar on which it was superscribed, To THE UNKNOWN GOD. Therefore I now preach unto you Him whom you are ignorantly worshiping. God having made the world and all things which are in it, being himself Lord of heaven and earth, does not dwell in temples made with hands; neither is he worshiped by human hands, as if needing something, Himself having given life, and breath, and all things to all; and of (one) man he created every nation of men to dwell upon the whole face of the earth, having determined their predestinated times, and the boundaries of their habitation; that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you. For in him we live and move and have our being, as indeed certain ones of your own poets have said, For we are truly his offspring. Then being the offspring of God, we ought not to think that divinity is like unto gold, or silver, or stone, the invention of art and the device of man. Then indeed God winking at the times of ignorance, now commands all men everywhere to repent: as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead. And having heard the resurrection of the dead, some mocked: others said; We will hear thee concerning this even again. So Paul went out from their midst. But certain men, having adhered to him, believed; among whom was also Dionysius the Areopagite, and a woman Damarias by name, and others along with them.

For the scripture says, Every one believing on him shall not be ashamed. For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him. For every one who may call on the name of the Lord shall be saved.

For we conclude that a man is justified by faith without works of law. Whether is he the God of the Jews only? is He not also the God of the Gentiles? Yea, also of the Gentiles: truly there is one God, who will justify the circumcision by faith, and the uncircumcision through faith.

Since indeed the Jews ask for miracles, and the Greeks seek after wisdom; but we preach Christ having been crucified, to the Jews indeed a stumbling block, and to the Gentiles foolishness; but to you who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.

For you are all the sons of God, through faith, in Christ Jesus; for so many of you as were baptized into Christ have put on Christ. There is no longer Jew nor Greek, nor bond nor free, nor male and female: for you are all one in Christ Jesus.read more.
But if you belong to Christ then you are the seed of Abraham, heirs according to the promise.