Parallel Verses

New American Standard Bible

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.

King James Version

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Holman Bible

Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

International Standard Version

In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.

A Conservative Version

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.

American Standard Version

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Amplified

[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [ who are the most savage of all], nor slave or free man; but Christ is all and in all [ everything and everywhere, to all men, without distinction of person].

An Understandable Version

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].

Anderson New Testament

in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.

Bible in Basic English

Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.

Common New Testament

Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.

Daniel Mace New Testament

by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.

Darby Translation

wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.

Godbey New Testament

where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.

Goodspeed New Testament

Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.

John Wesley New Testament

Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

Jubilee 2000 Bible

where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.

Julia Smith Translation

Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.

King James 2000

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Lexham Expanded Bible

where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.

Modern King James verseion

where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.

Modern Spelling Tyndale-Coverdale

Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.

Moffatt New Testament

In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.

Montgomery New Testament

In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.

NET Bible

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

New Heart English Bible

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

New simplified Bible

There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.

Noyes New Testament

where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Sawyer New Testament

where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.

The Emphasized Bible

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

Thomas Haweis New Testament

Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.

Twentieth Century New Testament

In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!

Webster

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Weymouth New Testament

In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.

Williams New Testament

In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.

World English Bible

where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

Worrell New Testament

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Worsley New Testament

Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.

Youngs Literal Translation

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
ὅπου 
Hopou 
Usage: 42

there is
ἔνι 
Eni 
there is , is
Usage: 5

οὐ 
Ou 
not , no , cannot ,
Usage: 1032

Ἕλλην 
hellen 
Usage: 27

nor



and , also , even , both , then , so , likewise , not tr. , , vr and
and , also , even , both , then , so , likewise , not tr. , , vr and
Usage: 0
Usage: 0

Jew
Ἰουδαῖος 
Ioudaios 
Jew , of Judea , Jewess
Usage: 190

περιτομή 
Peritome 
Usage: 34

ἀκροβυστία 
Akrobustia 
Usage: 20

βάρβαρος 
Barbaros 
Usage: 6

Σκύθης 
Skuthes 
Usage: 1

δοῦλος 
Doulos 
Usage: 65

ἐλεύθερος 
Eleutheros 
Usage: 21

but
ἀλλά 
Alla 
but , yea , yet , nevertheless , howbeit , nay , therefore , save , not tr ,
Usage: 461

Χριστός 
christos 
Usage: 557

is all
πᾶς 
Pas 
all , all things , every , all men , whosoever , everyone , whole , all manner of , every man , no Trans , every thing , any , whatsoever , whosoever 9 , always , daily , any thing , no , not tr ,
Usage: 704

and

and , also , even , both , then , so , likewise , not tr. , , vr and
Usage: 0

in
ἐν 
En 
in , by , with , among , at , on , through ,
Usage: 2128

Devotionals

Devotionals about Colossians 3:11

Devotionals containing Colossians 3:11

Images Colossians 3:11

Context Readings

Put Off The Old Behavior

10 and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him-- 11 a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. 12 So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience;


Cross References

Romans 10:12

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

Ephesians 1:23

which is His body, the fullness of Him who fills all in all.

1 Corinthians 7:19

Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.

1 Corinthians 12:13

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.

Galatians 5:6

For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.

Acts 28:2

The natives showed us extraordinary kindness; for because of the rain that had set in and because of the cold, they kindled a fire and received us all.

Ephesians 6:8

knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free.

Psalm 117:2

For His lovingkindness is great toward us, And the truth of the LORD is everlasting. Praise the LORD!

Isaiah 19:23-25

In that day there will be a highway from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria, and the Egyptians will worship with the Assyrians.

Isaiah 49:6

He says, "It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth."

Isaiah 52:10

The LORD has bared His holy arm In the sight of all the nations, That all the ends of the earth may see The salvation of our God.

Isaiah 66:18-22

"For I know their works and their thoughts; the time is coming to gather all nations and tongues. And they shall come and see My glory.

Jeremiah 16:19

O LORD, my strength and my stronghold, And my refuge in the day of distress, To You the nations will come From the ends of the earth and say, "Our fathers have inherited nothing but falsehood, Futility and things of no profit."

Hosea 2:23

"I will sow her for Myself in the land I will also have compassion on her who had not obtained compassion, And I will say to those who were not My people, 'You are My people!' And they will say, 'You are my God!'"

Amos 9:12

That they may possess the remnant of Edom And all the nations who are called by My name," Declares the LORD who does this.

Micah 4:2

Many nations will come and say, "Come and let us go up to the mountain of the LORD And to the house of the God of Jacob, That He may teach us about His ways And that we may walk in His paths " For from Zion will go forth the law, Even the word of the LORD from Jerusalem.

Zechariah 2:11

"Many nations will join themselves to the LORD in that day and will become My people Then I will dwell in your midst, and you will know that the LORD of hosts has sent Me to you.

Zechariah 8:20-23

"Thus says the LORD of hosts, 'It will yet be that peoples will come, even the inhabitants of many cities.

Malachi 1:11

"For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations," says the LORD of hosts.

Matthew 12:18-21

"BEHOLD, MY SERVANT WHOM I HAVE CHOSEN; MY BELOVED IN WHOM MY SOUL is WELL-PLEASED; I WILL PUT MY SPIRIT UPON HIM, AND HE SHALL PROCLAIM JUSTICE TO THE GENTILES.

John 6:56-57

"He who eats My flesh and drinks My blood abides in Me, and I in him.

John 14:23

Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.

John 15:5

"I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.

John 17:23

I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.

Acts 10:34-35

Opening his mouth, Peter said: "I most certainly understand now that God is not one to show partiality,

Acts 13:46-48

Paul and Barnabas spoke out boldly and said, "It was necessary that the word of God be spoken to you first; since you repudiate it and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

Acts 15:17

SO THAT THE REST OF MANKIND MAY SEEK THE LORD, AND ALL THE GENTILES WHO ARE CALLED BY MY NAME,'

Acts 26:17-18

rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,

Acts 28:4

When the natives saw the creature hanging from his hand, they began saying to one another, "Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live."

Romans 1:14

I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

Romans 3:29

Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,

Romans 4:10-11

How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;

Romans 8:10-11

If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.

Romans 9:24-26

even us, whom He also called, not from among Jews only, but also from among Gentiles.

Romans 9:30-31

What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;

Romans 15:9-13

and for the Gentiles to glorify God for His mercy; as it is written, "THEREFORE I WILL GIVE PRAISE TO YOU AMONG THE GENTILES, AND I WILL SING TO YOUR NAME."

1 Corinthians 1:29-30

so that no man may boast before God.

1 Corinthians 3:21-23

So then let no one boast in men For all things belong to you,

1 Corinthians 7:21-22

Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that.

1 Corinthians 14:11

If then I do not know the meaning of the language, I will be to the one who speaks a barbarian, and the one who speaks will be a barbarian to me.

Galatians 2:20

"I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.

Galatians 3:28-29

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

Galatians 6:14-15

But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

Ephesians 3:6

to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,

Ephesians 3:17

so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love,

Philippians 3:7-9

But whatever things were gain to me, those things I have counted as loss for the sake of Christ.

Colossians 2:10

and in Him you have been made complete, and He is the head over all rule and authority;

1 John 5:11-12

And the testimony is this, that God has given us eternal life, and this life is in His Son.

1 John 5:20

And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ This is the true God and eternal life.

2 John 1:9

Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son.



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org