1 Dead flies cause the oil of the perfumer to send forth an evil odor, [so] a little folly outweighs wisdom and honor.
1 Dead flies make a (A)perfumer’s oil stink, so a little foolishness is weightier than wisdom and honor.
1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
1 Dead flies make a perfumer’s oil ferment and stink;(A)so a little folly outweighs wisdom and honor.
1 As dead flies cause the perfumer's ointment to stink, so also does a little foolishness to one's reputation of wisdom and honor.
2 A wise man's heart is at his right hand, but a fool's heart at his left.
2 A wise man’s heart directs him toward the right, but the foolish (B)man’s heart directs him toward the left.
2 A wise man's heart is at his right hand; but a fool's heart at his left.
2 A wise man's heart tends toward his right, but a fool's heart tends toward his left.
3 Yea also, when the fool walks by the way, his understanding fails him, and he says to everyone [that] he is a fool.
3 Even when the fool walks along the road, his (a)sense is lacking and he (b)(C)demonstrates to everyone that he is a fool.
3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
3 Even when the fool walks along the road, his heart lacks sense,and he shows everyone he is a fool.(B)
3 Furthermore, the way a fool lives shows he has no sense; he proclaims to everyone that he's a fool.
4 If the spirit of the ruler rises up against thee, leave not thy place, for deference allays great offences.
4 If the ruler’s (c)temper rises against you, (D)do not abandon your position, because (E)composure allays great offenses.
4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
4 If the ruler’s anger rises against you, don’t leave your place,(C)for calmness puts great offenses to rest.(D)
4 If your overseer gets angry at you, don't resign, because calmness pacifies great offenses.
5 There is an evil which I have seen under the sun, as it were an error which proceeds from the ruler:
5 There is an evil I have seen under the sun, like an error which goes forth from the ruler—
5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
5 There is an evil I have seen under the sun, an error proceeding from the presence of the ruler:
5 Here's another tragedy that I've observed on earth, a kind of error that comes from an overseer:
8 He who digs a pit shall fall into it, and he who breaks through a wall, a serpent shall bite him.
8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
8 The one who digs a pit may fall into it,(H)and the one who breaks through a wall may be bitten by a snake.(I)
8 Whoever digs a pit may fall into it, and whoever breaks through a wall may suffer a snake bite.
9 He who hews out stones shall be hurt therewith, [and] he who splits wood is endangered thereby.
9 He who quarries stones may be hurt by them, and he who splits logs may be endangered by them.
9 Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
9 The one who quarries stones may be hurt by them;the one who splits trees may be endangered by them.
9 Someone who quarries stone might be injured; someone splitting logs can fall into danger.
10 If the iron be blunt, and he does not whet the edge, then he must increase strength. But wisdom is advantageous to make right.
10 If the (d)axe is dull and he does not sharpen its edge, then he must (e)exert more strength. Wisdom has the advantage of giving success.
10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
10 If the ax is dull, and one does not sharpen its edge,then one must exert more strength;however, the advantage of wisdom is that it brings success.
10 If someone's ax is blunt the edge isn't sharpened then more strength will be needed. Putting wisdom to work will bring success.
13 The beginning of the words of his mouth is foolishness, and the end of his talk is mischievous madness.
13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
13 The beginning of the words of his mouth is folly,but the end of his speaking is evil madness.
13 He begins his speech with foolishness, and concludes it with evil madness.
14 A fool also multiplies words; [yet] man knows not what shall be, and that which shall be after him, who can tell him?
14 Yet the (O)fool multiplies words. No man knows what will happen, and who can tell him (P)what will come after him?
14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
14 Yet the fool multiplies words.No one knows what will happen,and who can tell anyone what will happen after him?(M)
14 The fool overflows with words, and no one can predict what will happen. As to what will happen after him, who can explain it?
15 The labor of fools wearies every one of them, for he knows not how to go to the city.
15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.
15 The struggles of fools weary them,for they don’t know how to go to the city.
15 The work of a fool so wears him out that he can't even find his way to town.
17 Happy are thou, O land, when thy king is the son of nobles, and thy rulers feast in due season, for strength, and not for drunkenness!
17 Blessed are you, O land, whose king is of nobility and whose princes eat at the appropriate time—for strength and not for (R)drunkenness.
17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
17 Blessed are you, land, when your king is a son of noblesand your princes feast at the proper time—for strength and not for drunkenness.(O)
17 That land is blessed whose king is of noble birth, whose princes feast at the right time, for strength, and not to become drunk.
18 By slothfulness the roof sinks in, and through idleness of the hands the house leaks.
18 By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.
18 Because of laziness the roof caves in,and because of negligent hands the house leaks.
18 Through slothfulness the roof deteriorates, and a house leaks because of idleness.
19 A feast is made for laughter, and wine makes glad the life, and money answers all things.
19 Men prepare a meal for enjoyment, and (T)wine makes life merry, and (U)money (k)is the answer to everything.
19 A feast is made for laughter, and wine maketh merry: but money answereth all things.
19 A feast is prepared for laughter,and wine makes life happy,(P)and money is the answer for everything.(Q)
19 Festivals are for laughter, wine makes life pleasant, and money speaks to everything.
20 Revile not the king, no, not in thy thought, and revile not the rich in thy bedchamber. For a bird of the heavens shall carry the voice, and that which has wings shall tell the matter.
20 Furthermore, (V)in your bedchamber do not (W)curse a king, and in your sleeping rooms do not curse a rich man, for a bird of the heavens will carry the sound and the winged creature will make the matter known.
20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
20 Do not curse the king even in your thoughts,(R)and do not curse a rich person even in your bedroom,(S)for a bird of the sky may carry the message,and a winged creature may report the matter.
20 Do not curse the king, even in your thoughts. Do not curse the rich, even in your bedroom. For a bird will fly by and tell what you say, or something with wings may talk about it.
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