1 Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.
1 Who is like the wise man and who knows the interpretation of a matter? A man’s wisdom (A)illumines (a)him and causes his (B)stern face to (b)beam.
1 Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.
1 Who is like the wise person, and who knows the interpretation of a matter? A man’s wisdom brightens his face, and the sternness of his face is changed.(A)
1 Who is really wise? Who knows how to interpret this saying: "A person's wisdom improves his appearance, softening a harsh countenance."
3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatever pleaseth him.
3 Do not be in a hurry (e)(D)to leave him. Do not join in an evil matter, for he will do whatever he pleases.”
3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
3 Do not be in a hurry; leave his presence,(C) and don’t persist in a bad cause, since he will do whatever he wants.
3 Don't be in a hurry to leave him, and don't persist in evil, for he does whatever he pleases.
5 He who keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.
5 He who (F)keeps a royal command (G)experiences no (f)trouble, for a wise heart knows the proper time and procedure.
5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.
5 The one who keeps a command will not experience anything harmful,(E) and a wise heart knows the right time and procedure.
5 Whoever obeys his commands will not experience harm, and the wise in heart will discern both the appropriate time and response.
6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
6 For (H)there is a proper time and procedure for every delight, though a man’s trouble is heavy upon him.
6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
6 For every activity there is a right time and procedure,(F) even though man’s troubles are heavy on him.
6 Indeed, there is an appropriate time and a response for every circumstance, since human misery weighs heavily upon him.
8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
8 (J)No man has authority to restrain the wind with the wind, or authority over the day of death; and there is no discharge in the time of war, and (K)evil will not deliver (g)those who practice it.
8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
8 No one has authority over the wind(b) to restrain it,(H) and there is no authority over the day of death;(I) there is no furlough in battle, and wickedness will not allow those who practice it to escape.
8 Just as no human being has control over the wind to restrain it, so also no human being has control over the day of his death. Just as no one is discharged during war, so wickedness will not release those who practice it.
9 All this have I seen, and applied my heart to every work that is done under the sun: there is a time in which one man ruleth over another to his own hurt.
9 All this I have seen and applied my (h)mind to every deed that has been done under the sun wherein a man has exercised (L)authority over another man to his hurt.
9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
9 All this I have seen, applying my mind to all the work that is done under the sun, at a time when one man has authority over another to his harm.
9 I observed all this, and carefully considered everything that is undertaken on earth, especially the time when someone dominates another to his detriment.
10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
10 So then, I have seen the wicked buried, those who used to go in and out from the holy place, and they are (M)soon forgotten in the city where they did thus. This too is futility.
10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
10 In such circumstances, I saw the wicked buried. They came and went from the holy place,(J) and they were praised(c) in the city where they did so. This too is futile.
10 So I watched the wicked being entombed. They used to come in and out of the Holy Place, but now they are forgotten in the city, where they used to work. This, too, is pointless.
11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
11 Because the (N)sentence against an evil deed is not executed quickly, therefore (O)the hearts of the sons of men among them are given fully to do evil.
11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
11 Because the sentence against a criminal act is not carried out quickly,(K) the heart of people is filled with the desire to commit crime.
11 Whenever a sentence for a crime is not carried out swiftly, the human mind becomes determined to commit evil.
12 Though a sinner doeth evil a hundred times, and his days are prolonged, yet surely I know that it will be well with them that fear God, who fear before him:
12 Although a sinner does evil a hundred times and may (P)lengthen his life, still I know that it will be (Q)well for those who fear God, who fear (i)Him openly.
12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
12 Although a sinner commits crime a hundred times and prolongs his life,(L) yet I also know that it will go well with God-fearing people,(M) for they are reverent before Him.
12 Even though a sinner does what is wrong a hundred times and still survives, nevertheless I also know that things will go well for those who fear God, who fear in his presence.
13 But it will not be well with the wicked, neither will he prolong his days, which are as a shadow; because he feareth not before God.
13 But it will (R)not be well for the evil man and he will not lengthen his days like a (S)shadow, because he does not fear God.
13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
13 However, it will not go well with the wicked,(N) and they will not lengthen their days like a shadow,(O) for they are not reverent before God.
13 But things will not go well for the wicked person: he will not lengthen his life like a shadow, since he has no fear before God.
14 There is a vanity which is done upon the earth; that there are just men, to whom it happeneth according to the work of the wicked; again, there are wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
14 There is futility which is done on the earth, that is, there are (T)righteous men to whom it (j)happens according to the deeds of the wicked. On the other hand, there are (U)evil men to whom it (k)happens according to the deeds of the righteous. I say that this too is futility.
14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
14 There is a futility that is done on the earth: there are righteous people who get what the actions of the wicked deserve,(P) and there are wicked people who get what the actions of the righteous deserve.(Q) I say that this too is futile.
14 Here is a pointless thing that happens on earth: A righteous man receives what happens to the wicked, and a wicked man receives what happens to the righteous. I concluded that this, too, is pointless.
15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labor the days of his life, which God giveth him under the sun.
15 So I commended pleasure, for there is nothing good for (V)a man under the sun except to eat and to drink and to be merry, and this will stand by him in his (l)toils throughout the days of his life which God has given him under the sun.
15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
15 So I commended enjoyment because there is nothing better for man under the sun than to eat, drink, and enjoy himself,(R) for this will accompany him in his labor during the days of his life that God gives him under the sun.
15 So then I recommended enjoyment of life, because it is better on earth for a man to eat, drink, and be happy, since this will stay with him throughout his struggle all the days of his life, which God grants him on earth.
16 When I applied my heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
16 When I (W)gave my heart to know wisdom and to see the task which has been done on the earth (even though one should (m)(X)never sleep day or night),
16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
16 When I applied my mind to know wisdom(S) and to observe the activity that is done on the earth (even though one’s eyes do not close in sleep day or night),
16 When I dedicated myself to experience wisdom and to observe what is undertaken on earth even going without sleep day and night
17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man may labor to seek it out, yet he shall not find it; yes further; though a wise man thinketh to know it, yet shall he not be able to find it.
17 and I saw every work of God, I concluded that (Y)man cannot discover the work which has been done under the sun. Even though man should seek laboriously, he will not discover; and (Z)though the wise man should say, “I know,” he cannot discover.
17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
17 I observed all the work of God and concluded that man is unable to discover the work that is done under the sun. Even though a man labors hard to explore it, he cannot find it;(T) even if the wise man claims to know it, he is unable to discover it.
17 I saw all of it as the activity of God. Frankly, a human being cannot understand what happens on earth, because however hard a man works to discover it, he will not find out. Despite what he thinks he knows, he will not be able to figure it out.
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