Parallel Verses

Montgomery New Testament

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near.

New American Standard Bible

For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.

King James Version

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

Holman Bible

Since the law has only a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year.

International Standard Version

For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year.

A Conservative Version

For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching.

American Standard Version

For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

Amplified

For since the Law has only a shadow [just a pale representation] of the good things to come—not the very image of those things—it can never, by offering the same sacrifices continually year after year, make perfect those who approach [its altars].

An Understandable Version

For the law of Moses was [only] a foreshadow of the good things that [were] to come [i.e., in the Messianic age], not the exact image of those things. It can never, by the same sacrifices, continually offered year after year, make [morally] perfect those who draw near [to God in worship].

Anderson New Testament

For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them:

Bible in Basic English

For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.

Common New Testament

For since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.

Daniel Mace New Testament

For the law being only an allusion to a future dispensation that was more excellent, and not an exact imitation of such a state, cannot by the anniversary sacrifices, which are offered, entirely purify those that present themselves.

Darby Translation

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

Godbey New Testament

For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it:

Goodspeed New Testament

For while the Law foreshadowed the blessings that were to come, it did not fully express them, and so the priests by offering the same sacrifices endlessly year after year cannot wholly free those who come to worship from their sins.

John Wesley New Testament

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect.

Julia Smith Translation

For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.

King James 2000

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the ones approaching perfect.

Lexham Expanded Bible

For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near.

Modern King James verseion

For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near.

Modern Spelling Tyndale-Coverdale

For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect.

Moffatt New Testament

For as the Law has a mere shadow of the bliss that is to be, instead of representing the reality of that bliss, it never can perfect those who draw near with the same annual sacrifices that are perpetually offered.

NET Bible

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.

New Heart English Bible

For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

Noyes New Testament

For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.

Sawyer New Testament

For the law having a shadow of the good things that were to come, not the very likeness of the things, could not by the sacrifices which they offered continually every year perfect the offerers;

The Emphasized Bible

For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;

Thomas Haweis New Testament

NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God];

Twentieth Century New Testament

The Law, though able to foreshadow the Better System which was coming, never had its actual substance. Its priests, with those sacrifices which they offer continuously year after year, can never make those who come to worship perfect.

Webster

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.

Weymouth New Testament

For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.

Williams New Testament

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship.

World English Bible

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

Worrell New Testament

For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them;

Worsley New Testament

For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect.

Youngs Literal Translation

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
For
γάρ 
Gar 
for, , not tr
Usage: 825

the law
νόμος 
Nomos 
law
Usage: 179

ἔχω 
Echo 
have, be, need , , vr have
Usage: 479

a shadow
σκία 
Skia 
Usage: 6

G18
ἀγαθός 
Agathos 
Usage: 70

to come
μέλλω 
mello 
shall, should, would, to come, will, things to come, not tr,
Usage: 90

and not
οὐ 
Ou 
not, no, cannot ,
Usage: 1032

the
εἰκών 
Eikon 
Usage: 20


Usage: 0

εἰκών 
Eikon 
Usage: 20

of the things
πρᾶγμα 
Pragma 
Usage: 10

can
δύναμαι 
Dunamai 
can , cannot , be able, may , able,
Usage: 140

οὐδέποτε 
Oudepote 
Usage: 10

with
θυσία 
Thusia 
Usage: 26


Usage: 0

θυσία 
Thusia 
Usage: 26

ὅς ἥ ὅ 
Hos 
Usage: 980

προσφέρω 
Prosphero 
Usage: 36

year by
κατά 
Kata 
according to, after, against, in, by, daily , as,
Usage: 428

ἐνιαυτός 
Eniautos 
Usage: 13

διηνεκές 
Dienekes 
Usage: 4

τελειόω 
Teleioo 
Usage: 18

the comers
προσέρχομαι 
Proserchomai 
come, come to, come unto, go to, go unto, draw near,
Usage: 79

Devotionals

Devotionals about Hebrews 10:1

Images Hebrews 10:1

Prayers for Hebrews 10:1

Context Readings

Christ's Death Takes Away Sins

1 For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. 2 Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin.

Cross References

Hebrews 9:11

But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation,

Colossians 2:17

These were a shadow of things to come, but the substance belongs to Christ.

Hebrews 9:23

While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these.

Hebrews 7:18-19

For there is a setting aside of a foregoing commandment, because of its weakness and unprofitableness

Hebrews 9:8-9

The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing.

Hebrews 9:25

Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own;

Hebrews 10:3-4

But on the other hand, in these sacrifices sins are called to memory, year after year.

Hebrews 10:11-18

For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins,

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain