Parallel Verses

New American Standard Bible

so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.

King James Version

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Holman Bible

so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.

International Standard Version

so the Messiah was sacrificed once to take away the sins of many people. And he will appear a second time, not to deal with sin, but to bring salvation to those who eagerly wait for him.

A Conservative Version

so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.

American Standard Version

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

Amplified

so Christ, having been offered once and once for all to bear [as a burden] the sins of many, will appear a second time [when he returns to earth], not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for Him.

An Understandable Version

so Christ also, who was once [for all] offered [as a sacrifice] to take away the sins of many people, will come back a second time, not to take away sin, [but] to provide salvation to those who are waiting for Him.

Anderson New Testament

so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.

Bible in Basic English

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.

Common New Testament

so Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin but to bring salvation to those who are eagerly waiting for him.

Daniel Mace New Testament

so Christ being once offered up to take away the sins of many; he shall appear the second time, without making any further expiation to save those who expect him.

Darby Translation

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

Godbey New Testament

so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.

Goodspeed New Testament

so the Christ too, after being offered in sacrifice once for all to carry away the sins of many, will appear again but without any burden of sin, to those who are eagerly waiting for him to come and save them.

John Wesley New Testament

So Christ also, having been once offered to bear the sins of many, will appear the second time, without sin, to them that look for him, unto salvation.

Julia Smith Translation

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

King James 2000

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Lexham Expanded Bible

thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.

Modern King James verseion

so Christ was once offered to bear the sins of many. And to those who look for Him He shall appear the second time without sin to salvation.

Modern Spelling Tyndale-Coverdale

even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.

Moffatt New Testament

so Christ, after being once sacrificed to bear the sins of many, will appear again, not to deal with sin but for the saving of those who look out for him.

Montgomery New Testament

so also the Christ, after being once for all offered to bear the sins of many, will appear a second time, without sin, to those who wait for him for salvation.

NET Bible

so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.

New Heart English Bible

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Noyes New Testament

so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

Sawyer New Testament

so also Christ having been once offered to bear the sins of many, shall appear a second time without sin, to those who look for him for salvation.

The Emphasized Bible

Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.

Thomas Haweis New Testament

so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.

Twentieth Century New Testament

so it is with the Christ. He was offered up once and for all, to 'bear away the sins of many'; and the second time he will appear--but without any burden of sin--to those who are waiting for him, to bring Salvation.

Webster

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

Weymouth New Testament

so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.

Williams New Testament

so Christ was offered once for all to take away the sins of many, but again He will appear, without having anything to do with sin, to save those who are eagerly waiting for Him to bring them final salvation.

World English Bible

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Worrell New Testament

so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.

Worsley New Testament

so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.

Youngs Literal Translation

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
So
οὕτω 
Houto 
Usage: 146

Χριστός 
christos 
Usage: 557

was
προσφέρω 
Prosphero 
Usage: 36

ἅπαξ 
Hapax 
Usage: 15

προσφέρω 
Prosphero 
Usage: 36

to
εἰς 
Eis 
into, to, unto, for, in, on, toward, against,
Usage: 1267

ἀναφέρω 
Anaphero 
offer up, bear, offer, bring up, lead up, carry up
Usage: 10

the sins
ἁμαρτία 
Hamartia 
Usage: 143

of many
πολύς πολλός 
Polus 
Usage: 292

ἀπεκδέχομαι 
Apekdechomai 
Usage: 7

him

Usage: 0

ὀπτάνομαι ὄπτομαι 
Optanomai 
Usage: 41

the second time
δεύτερος 
Deuteros 
Usage: 36

χωρίς 
Choris 
Usage: 38

sin
ἁμαρτία 
Hamartia 
Usage: 143

εἰς 
Eis 
into, to, unto, for, in, on, toward, against,
Usage: 1267

Devotionals

Devotionals about Hebrews 9:28

Images Hebrews 9:28

Context Readings

Christ's Death Takes Away Sins

27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.

Cross References

Romans 6:10

For the death he died he died to sin, once for all, but the life he lives he lives to God.

Titus 2:13

waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,

1 Peter 2:24

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

Acts 1:11

and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven."

Isaiah 25:9

It will be said on that day, "Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation."

Matthew 26:28

for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.

1 Peter 3:18

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,

Leviticus 10:17

"Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the LORD?

Numbers 18:1

So the LORD said to Aaron, "You and your sons and your father's house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood.

Numbers 18:23

But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance.

Isaiah 53:4-6

Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.

Isaiah 53:11-12

Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

Zechariah 14:5

And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.

John 14:3

And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.

Romans 5:15

But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.

Romans 8:3

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

Romans 8:23

And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

1 Corinthians 1:7

so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ,

1 Corinthians 15:54

When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory."

Philippians 3:20-21

But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ,

1 Thessalonians 1:10

and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

1 Thessalonians 4:14-17

For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.

2 Thessalonians 1:5-10

This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering--

2 Thessalonians 2:1

Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,

2 Timothy 4:8

Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

Hebrews 4:15

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

Hebrews 9:25

Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own,

2 Peter 3:12

waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!

1 John 3:2

Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.

1 John 3:5

You know that he appeared to take away sins, and in him there is no sin.

Revelation 1:7

Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain