Parallel Verses
Modern Spelling Tyndale-Coverdale
In the one mound were very good figs, even like as those that be first ripe. In the other mound were very naughty figs, which might not be eaten they were so evil.
New American Standard Bible
One basket had very good figs, like
King James Version
One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
Holman Bible
One basket contained very good figs, like early figs,
International Standard Version
One basket contained very good figs like the first figs that ripen on the tree. The other basket contained very bad figs that were too bad to be eaten.
A Conservative Version
One basket had very good figs, like the figs that are first ripe, and the other basket had very bad figs, which could not be eaten they were so bad.
American Standard Version
One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.
Amplified
One basket had very good figs, like the figs that are the first to ripen; but the other basket had very bad figs, so rotten that they could not be eaten.
Bible in Basic English
One basket had very good figs, like the figs which first come to growth: and the other basket had very bad figs, so bad that they were of no use for food.
Darby Translation
One basket had very good figs, like the figs first ripe; and the other basket had very bad figs, which could not be eaten for badness.
Julia Smith Translation
One basket of figs exceedingly good as the figs first ripe, and the one basket of figs exceedingly evil, which shall not be eaten from being evil.
King James 2000
One basket had very good figs, even like the figs that are first ripe: and the other basket had very bad figs, which could not be eaten, they were so bad.
Lexham Expanded Bible
The one basket [had] very good figs, like {early figs}, and the other basket [had] very bad figs that could not be eaten because of [their] bad quality.
Modern King James verseion
one basket had very good figs, like the first ripe figs. And the other basket had very bad figs, which could not be eaten, they were so bad.
NET Bible
One basket had very good-looking figs in it. They looked like those that had ripened early. The other basket had very bad-looking figs in it, so bad they could not be eaten.
New Heart English Bible
One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.
The Emphasized Bible
the one basket, was of very good figs, like the first-ripe figs; and, the other basket, was of very bad figs, which could not be eaten for badness.
Webster
One basket had very good figs, even like the figs that are first ripe: and the other basket had very poor figs, which could not be eaten, they were so bad.
World English Bible
One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.
Youngs Literal Translation
In the one basket are figs very good, like the first-ripe figs, and in the other basket are figs very bad, that are not eaten for badness.
Themes
Fig tree » Jeremiah's parable of
Fig tree » Fruit of » First ripe esteemed
Fig tree » Fruit of, illustrative » (bad,) of wicked men
Fig tree » Fruit of, illustrative » (good,) of saints
Pestilence » Who the lord sends pestilence upon
Righteous » Compared with » Good figs
Topics
Interlinear
'echad
Duwd
דּוּד
Duwd
Usage: 7
M@`od
מאד
M@`od
very, greatly, sore, exceeding, great, exceedingly, much, exceeding + , exceedingly + , diligently, good, might, mightily,
Usage: 300
Towb
References
Word Count of 20 Translations in Jeremiah 24:2
Verse Info
Context Readings
Two Baskets Of Figs
1 After that Nebuchadnezzar king of Babylon had led away captive Jechoniah the son of Jehoiakim king of Judah, and the mighty men also of Judah, with the workmasters, and cunning men of Jerusalem, unto Babylon. The LORD showed me a vision: Behold, there stood two mounds of figs before the Temple of the LORD. 2 In the one mound were very good figs, even like as those that be first ripe. In the other mound were very naughty figs, which might not be eaten they were so evil. 3 Then said the LORD unto me, "What seest thou Jeremiah?" I said, "Figs, whereof some be very good, and some so evil that no man may eat them."
Names
Cross References
Isaiah 5:4
What more could have been done for it, that I have not done? Wherefore than hath it given thorns, where I looked to have had grapes of it?
Isaiah 5:7
As for the vineyard of the LORD of Hosts, it is the house of Israel, and whole Judah his fair planting. Of these he looked for equity, but see there is wrong; for righteousness, lo, it is but misery.
Micah 7:1
Woe is me! I am become as one that goeth a gleaning in the harvest. There are no more grapes to eat, yet would I fain, with all my heart, have of the best fruit.
Jeremiah 24:5-10
"Thus sayeth the LORD the God of Israel: like as thou knowest the good figs, so shall I know the men led away, whom I have sent out of this place into the land of the Chaldeans, for their profit:
Jeremiah 29:17
Thus, I say, speaketh the LORD of Hosts: Behold, I will send a sword, hunger and pestilence upon them, and will make them like untimely figs, that may not be eaten for bitterness.
Ezekiel 15:2-5
"Thou son of man: What cometh of the vine among all other trees? And of the vine stock among all other timber of the grove?
Hosea 9:10
I found Israel like grapes in the wilderness, and saw their fathers as the first figs in the top of the fig tree. But they are gone to Baalpeor, and run away from me to that shameful Idol, and are become as abominable as their lovers.
Malachi 1:12-14
But ye have unhallowed it, in that ye say, 'The altar of the LORD is not to be regarded, and the thing that is set thereupon, not worthy to be eaten.'
Matthew 5:13
"Ye are the salt of the earth: but and if the salt have lost her saltiness, what can be salted therewith? It is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men.