And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

Adam lived another 800 years, fathering other sons and daughters after he had fathered Seth.

A window shalt thou make above in the ark. And within a cubit compass shalt thou finish it. And the door of the ark shalt thou set in the side of it: and thou shalt make it with three lofts - one above another.

At the end of [another] forty days Noah opened the window of the ark which he had made;

And he waited yet another seven days. And again he sent forth the dove out of the ark.

And he waited yet another seven days, and sent forth the dove. And she did not return again to him any more.

For your lifeblood I will most certainly require an accounting; from every animal [that kills a person] I will require it. And from man, from every man’s brother [that is, anyone who murders] I will require the life of man.

And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.

Go to, let us go down, and there confound their language, that they may not understand one another's speech.

I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name."

But the land could not support them while they were living side by side. Because their possessions were so great, they were not able to live alongside one another.

And Lot chose all the circuit of Jordan for himself. And Lot journeyed east; and they separated themselves from one another.

And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed.

And my covenant will I set up with Isaak whom Sarah shall bring forth to thee at this appointed time in another year.

After all, Abraham will surely become a great and powerful nation, and all the nations on the earth will pronounce blessings on one another using his name.

Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.'"

"Since this has come from the LORD," Laban and Bethuel both replied, "we cannot speak one way or another.

And Abraham took another wife named Keturah.

There was another famine in the land in addition to the one that had occurred in Abraham’s time. And Isaac went to Abimelech, king of the Philistines, at Gerar.

I'll cause you to have as many descendants as the stars of the heavens, and I'll certainly give all these lands to your descendants. Later on, through your descendants all the nations of the earth will bless one another.

And they dug another well, and they strove for that also; and he called the name of it Sitnah.

And he removed thence and dug another well; and they did not strive for that. And he called the name of it Rehoboth, and said, For now Jehovah has made room for us, and we shall be fruitful in the land.

And they rose early in the morning, and swore one to another; and Isaac sent them away, and they departed from him in peace.

Your descendants will be like the dust of the earth, and you will spread out to the west, east, north, and south. All the families of the earth will pronounce blessings on one another using your name and that of your descendants.

And Laban said, It is better that I give her to thee than that I should give her to another man: abide with me.

Fulfill her week, and we will give you this one also for the service which you shall serve with me still another seven years.

So Jacob completed another seven years' work, and then Laban gave him his daughter Rachel to be his wife.

Then he also went in to Rachel, and he loved Rachel more than Leah. And he served with him yet another seven years.

She became pregnant again and had another son. She said, "Because the Lord heard that I was unloved, he gave me this one too." So she named him Simeon.

She became pregnant again and had another son. She said, "Now this time my husband will show me affection, because I have given birth to three sons for him." That is why he was named Levi.

She became pregnant again and had another son. She said, "This time I will praise the Lord." That is why she named him Judah. Then she stopped having children.

And Bilhah, Rachel's maid, conceived again; and bare Jacob another son.

And Zilpah, Lea's maid, bare Jacob another son.

And she called his name Joseph; and said, Jehovah will add to me another son.

I've lived in your house these 20 years serving fourteen years for your two daughters and another six years for your flocks. During all that time you changed my wages ten times.

and Mizpah; for he said, Let Jehovah watch between me and thee, when we shall be hidden one from another:

These he gave to his servants, every herd by itself, and he said to his servants, Go on before me, and let there be a space between one herd and another.

When she was in hard labor, the midwife said to her, "Do not be afraid, for now you will have another son."

Then Esau took his wives and his sons and his daughters and all his household, and his livestock and all his cattle and all his goods which he had acquired in the land of Canaan, and went to another land away from his brother Jacob.

And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamt another dream, and behold, the sun and the moon and eleven stars bowed down to me.

And they said one to another, Behold, there comes that dreamer!

Later, she conceived again, bore another son, and named him Onan.

Then she bore yet another son and named him Shelah. Judah was living in Kezib when she bore him.

And Jacob saw that there was grain in Egypt, and Jacob said to his sons, Why do ye look one upon another?

Then they said one to another, We are indeed guilty concerning our brother, whose anguish of soul we saw when he besought us, and we did not hearken; therefore this distress is come upon us.

And he said to his brethren, My money is returned to me, and behold, it is even in my sack. And their heart failed them, and they were afraid, saying one to another, What is this that God has done to us?

Israel said, "Why did you treat me so badly, telling the man that you had another brother?"

And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?

They set a place for him, a separate place for his brothers, and another for the Egyptians who were eating with him. (The Egyptians are not able to eat with Hebrews, for the Egyptians think it is disgusting to do so.)

And they were seated before him [from] the firstborn according to his birthright [to] the youngest according to his youth. And the men {looked at one another} amazed.

Then Jacob blessed them that day, saying,

“By you Israel will pronounce a blessing, saying,
‘May God make you like Ephraim and Manasseh.’”

And he put Ephraim before Manasseh.

Dan will judge his people, As another of the tribes of Israel.

When Joseph’s brothers saw that their father was dead, they said to one another, “If Joseph is holding a grudge against us, he will certainly repay us for all the suffering we caused him.”

And he went out another day: and behold, two Hebrews strove together. And he said unto him that did the wrong, "Wherefore smitest thou thine neighbor?"

and he called him Gershom: for he said, "I have been a stranger in a strange land." And she bare yet another son, whom he called Eliezer saying, "The God of my father is mine helper, and hath rid me out of the hands of Pharaoh."

And he said, O my Lord, send, I pray you, by the hand of another whom you will send.

but the wheat and spelt (coarse wheat) were not battered and ruined, because they ripen late in the season.)

They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.

You are to hold a sacred assembly on the first day and another sacred assembly on the seventh day. No work may be done on those days except for preparing what people need to eat—you may do only that.

For seven days no leaven is to be seen in your houses: for whoever takes bread which is leavened will be cut off from the people of Israel, if he is from another country or if he is an Israelite by birth.

And if a man from another country is living with you, and has a desire to keep the Passover to the Lord, let all the males of his family undergo circumcision, and then let him come near and keep it; for he will then be as one of your people; but no one without circumcision may keep it.

When the Israelis saw it, they asked one another, "What is it?", because they did not know what it was.

When Moses went out to meet his father-in-law, he bowed low and kissed him, and they greeted one another. Then they went into the tent.

When they have a matter, they come to me, and I judge between one and another; and I make known to them the statutes of God, and his laws.

You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;

Do not take the property of another.

If he takes for himself another, he will not reduce her food, her clothing, or her right of cohabitation.

But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.

Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.

And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:

If the ox has gored another’s son or daughter, he shall be dealt with according to this same rule.

And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made.

"When a man lets a field or vineyard be grazed over or releases his livestock so that they graze in another man's field, he is to make restitution from the best of his field or vineyard.

For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

If a man takes a virgin, who has not given her word to another man, and has connection with her, he will have to give a bride-price for her to be his wife.

The cherubim are to have wings spread out above, covering the mercy seat with their wings, and are to face one another. The faces of the cherubim should be toward the mercy seat.

and an apple under two branches of the same, and, another apple, under two other branches of the same, and another apple under two other branches, of the same, - for the six branches, coming out of the lampstand:

Five curtains will be joined {to one another}, and five curtains joined {to one another}.

And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

You will make fifty loops on the one curtain, and you will make fifty loops on the end of the curtain that [is] in the second set; the loops are to be opposite {to one another}.

And you will make fifty gold clasps and join the curtains {to one another} with the clasps, so that the tabernacle will be one.

And thou shalt make another covering for the tent of rams' skins dyed red: and yet another above all of taxus skins.

You will make two {pegs} for the one frame [for] joining {each to another} [and] likewise for all the frames of the tabernacle.

And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

And their forty sockets of silver; two sockets under one board, and two sockets under another board.

And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

You are never to bow down to another god because Yahweh, being jealous by nature, is a jealous God.

And he joined five of the curtains {one to another}, and five curtains he joined {one to another}.

And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.

He made fifty loops on the one curtain, and he made fifty loops on the end of the curtain that [was] in the second set; the loops were opposite {one to another}.

And he made fifty gold clasps and joined the curtains {one to another} with the clasps, so that the tabernacle was one.

And they made a covering unto the tent of rams' skins red, and yet another of taxus' skins above all.

He made two {pegs} for the one frame [for] joining {one to another} [and] likewise for all the frames of the tabernacle.

and he made forty bases of silver under the twenty boards, two bases under one board, for its two tenons, and two bases under another board for its two tenons.

and their forty bases of silver, two bases under one board, and two bases under another board.

One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.

And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.

Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.