Luke 18:12
I fast twice a week, and I pay the tythe of all I possess.
Luke 11:42
but wo unto you Pharisees: for you will pay the tythes of mint, and rue, and all sorts of herbs, but as for justice and true piety, those you neglect. these you ought to have practised, without omitting however the other.
Matthew 9:14
Then John's disciples came to him and said, why do the Pharisees, as well as we, observe so many fasts, and your disciples keep none?
Matthew 6:1
Take care not to perform any religious act in order to be observed by men: otherwise you will have no reward from your father who is in heaven.
Matthew 6:5
And when you pray, be not as the hypocrites are: for they chuse to stand praying in publick places, and at the corners of the streets, to be observ'd by men. I assure you, they have their reward.
Matthew 6:16
When ye fast, don't put on a dismal air, as the hypocrites do, who look dejected, that men may take notice of their fasting: I assure you, they have their reward.
Matthew 15:7-9
the prophecy of Esaias exactly suits such hypocrites as you;
Matthew 23:23-24
wo unto you, Scribes and Pharisees, hypocrites, who pay tithe of mint, anise, and cummin, but neglect those more important matters of the law, justice, mercy, and fidelity: these were the things ye ought to have practis'd, without neglecting however the other matters.
Luke 17:10
so when you have done all that you were commanded to do, say, we are unprofitable servants; we have only done what was our duty to do.
Romans 3:27
what reason then is there for boasting? it is excluded. what, by the ceremonial law? no: but by the law of faith.
Romans 10:1-3
Brethren, my hearty desire and prayer to God for Israel is, that they may be saved.
1 Corinthians 1:29
that no man might glory before God;
Galatians 1:14
and that I made a greater proficiency in Judaism than many my contemporaries of my own nation, being an extraordinary zealot for the traditions of my forefathers.
Ephesians 2:9
it is the gift of God) but not by works, so that no man can boast:
1 Timothy 4:8
exercise yourself in piety: for those exercises which relate only to the body are of little consequence, but piety is of absolute use, having the promises both of the present life, and of the life that is to come.