Parallel Verses

John Wesley New Testament

And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched:

New American Standard Bible

If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire,

King James Version

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Holman Bible

And if your hand causes your downfall, cut it off. It is better for you to enter life maimed than to have two hands and go to hell—the unquenchable fire,

International Standard Version

So if your hand causes you to sin, cut it off. It's better for you to enter life injured than to have two hands and go to hell, to the fire that cannot be put out.

A Conservative Version

And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,

American Standard Version

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

Amplified

If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into hell, into the unquenchable fire,

An Understandable Version

And if your hand becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life disabled, rather than keeping both hands and going to hell, into the fire that cannot be put out [i.e., all because it caused you to fall away from God]. {{Verse

Anderson New Testament

And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched,

Bible in Basic English

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

Common New Testament

If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, to the fire that shall never be quenched.

Daniel Mace New Testament

if even thy hand should make thee transgress, saw it off, and cast it away, it is better for thee to enter into life maimed, than to have both hands and go into Gehenna, the unextinguishable fire:

Darby Translation

And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;

Godbey New Testament

And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched.

Goodspeed New Testament

If your hand makes you fall, cut it off. You might better enter upon life maimed, than go with both your hands to the pit, into the fire that cannot be put out.

Julia Smith Translation

And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:

King James 2000

And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Lexham Expanded Bible

And if your hand causes you to sin, cut it off! It is better [for] you to enter into life crippled than, having two hands, to go into hell--into the unquenchable fire!

Modern King James verseion

And if your hand offends you, cut it off. It is better for you to enter into life maimed than to have two hands to go into hell, into the fire that never shall be quenched

Modern Spelling Tyndale-Coverdale

Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,

Moffatt New Testament

If your hand is a hindrance to you, cut it off: better be maimed and get into Life, than keep your two hands and go to Gehenna, to the fire that is never quenched.

Montgomery New Testament

"If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out.

NET Bible

If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.

New Heart English Bible

If your hand causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life maimed, rather than having your two hands to go into hell, into the unquenchable fire,

Noyes New Testament

And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.

Sawyer New Testament

And if your hand offends you, cut it off; it is better for you to enter into life crippled, than having two hands to go away into hell, into the inextinguishable fire.

The Emphasized Bible

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;

Thomas Haweis New Testament

And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:

Twentieth Century New Testament

If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire.

Webster

And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Weymouth New Testament

If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.

Williams New Testament

If your hand makes you do wrong, cut it off. You might better go into life maimed than keep both your hands and go down to the pit, to the fire that is never put out.

World English Bible

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

Worrell New Testament

And, if your hand causes you to stumble, cut it off; it is good for you to enter into life maimed, rather than having the two hands to go into Hell--into the unquenchable fire!

Worsley New Testament

And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished;

Youngs Literal Translation

And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

References

Morish

Smith

Watsons

Images Mark 9:43

Prayers for Mark 9:43

Context Readings

Temptations To Sin

42 And whosoever shall offend one of the little ones that believe in me, it were better for him that a millstone were hanged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched.


Cross References

Matthew 5:29-30

But if thy right eye cause thee to offend, pluck it out and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 25:41

Then shall he say also to them on his left-hand, Depart from me, ye cursed into the everlasting fire, prepared for the devil and his angels.

Matthew 3:12

Whose fan is in his hand, and he will throughly purge his floor, and gather the wheat into the garner, but will burn up the chaff with unquenchable fire.

Matthew 5:22

But I say unto you, That whosoever is angry with his brother, shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be liable to the council; but whosoever shall say, Thou fool, shall be liable to hell-fire.

Matthew 18:8-9

Wherefore if thy hand or thy foot offend thee, cut them off and cast them from thee; it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into the everlasting fire.

Matthew 15:30-31

And great multitudes came to him, having with them the lame, blind, dumb, disabled, and many others; and cast them at the feet of Jesus, and he healed them:

Mark 9:45-48

And if thy foot offend thee, cut it off: it is good for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched.

Luke 14:13

But when thou makest an entertainment, invite the poor,

Luke 14:21

So the servant came, and shewed his lord these things. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the disabled, and the lame, and the blind.

Romans 8:13

For if ye live after the flesh, ye shall die; but if ye through the Spirit mortify the deeds of the flesh, ye shall live.

1 Corinthians 9:27

But I keep under my body, and bring it into subjection, lest by any means, after having preached to others, I myself should become a reprobate.

Galatians 5:24

And they that are Christ's, have crucified the flesh with its affections and desires.

Colossians 3:5

Mortify therefore your members which are upon the earth, fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:

Titus 2:12

Teaching us, that, having renounced ungodliness and all wordly desires, we should live soberly, righteously, and godly in the present world,

Hebrews 12:1

Wherefore, seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which easily besetteth us, and run with patience the race that is set before us, Looking to Jesus, the author and finisher of our faith;

1 Peter 2:1

Wherefore laying aside all wickedness, and all guile, and dissimulation, and envies,

King James Version Public Domain

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International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain