Gehenna in the Bible

Exact Match

'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

Verse ConceptsBodily LimbsSending Things AwayCausing Others To StumbleCutting Off Hands And FeetEvil For The Right HandThe Entrance Of SinUseful ThingsWorry And StressInfidelityLosing Someonecutting

'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

Verse ConceptsBlindness, SymbolicPlucking OutCausing Others To StumbleEntering LifeFire Of HellEyes HarmedTwo Of Body PartsAvoid Being HinderedHellEyes

Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves.

Verse ConceptsExploitationsJudaismMission, Of IsraelPharisees, Beliefs OfPassing OverSonsTravelHypocrites, Description OfGehennaProselytesSea TravelOnly One PersonDouble PenaltyCrossing To The Other SideHypocrisy

And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

Verse ConceptsCripplesPunishment, By GodSelf DenialGehennaEntering LifeCausing Others To StumbleNot Maintaining LifeFire Of HellCutting Off Hands And FeetTwo Of Body PartsMissing The Markcutting

And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

Verse ConceptsFeetLamenessGehennaInjury To FeetEntering LifeCausing Others To StumbleCare Of FeetTwo Of Body Parts

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

Verse ConceptsSelf DisciplineGehennaEntering The KingdomPlucking OutCausing Others To StumbleEyes HarmedOne Material ThingTwo Of Body Parts

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

Verse ConceptsGospel, Responses ToPunishment, By GodGehennaReverence To GodGod KillingGod KillsFear God!

And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by hell (Gehenna).

Verse Conceptsevil, origins ofHell, As Incentive To ActionThe Human BodyGehennaDamage To The BodyFire Of EvilPeople Being PollutedBeware Of Your SpeechMighty in its influenceThe TongueThe Power Of Words

Thematic Bible



But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.

And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.

But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.

Serpents, offspring of vipers, how should ye escape the judgment of hell?

and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.

But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him.

And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire.

Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.

And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;


But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.

And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.

But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.

Serpents, offspring of vipers, how should ye escape the judgment of hell?

and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.

But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him.

And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire.

Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.

And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;


References

Hastings

Easton

American

Morish

Smith