Isaac in the Bible
Meaning: laughter
Exact Match
Abraham became the father of Isaac, and Isaac became the father of Jacob, and Jacob became the father of Judah and his brothers,
But I say to you that many will come from east and west and {be seated at the banquet} with Abraham and Isaac and Jacob in the kingdom of heaven.
But touching the resurrection of the dead, have ye not read that which was spoken to you by God, saying, I am the God of Abraham and the God of Isaac,
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
But concerning the dead, that they do rise, have you not read in the book of Moses, at The Bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
The son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
But that the dead are raised, even Moses at the bush has demonstrated, when he calls the Lord 'the God of Abraham, the God of Isaac, and the God of Jacob.'
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
our father Isaac, The children being not yet born, neither having done any good or evil (that the purpose of God according to election might stand not of works, but of him that called,) It was said to her, The elder shall serve the younger.
Now the son [Ishmael], born to the slave woman, was born simply of their natural relationship; but the son [Isaac], born to the free woman, was born in fulfillment of a [divine] promise.
Brethren, we are, after the manner of Isaac, children of promise:
But, just as it was then --- the son born in the ordinary way [i.e., Ishmael] persecuting the one born according to the Holy Spirit's [leading, i.e., Isaac] --- so it is now [i.e., Jews urging compliance with the requirements of the law of Moses persecuting those who refuse to return to dependance on that law for salvation. See 3:1-3].
What does the Scripture say about this matter? [It says, Gen. 21:10-12], "Get rid of the slave woman [Hagar], with her son [Ishmael]; for the son of the slave woman [Ishmael] will not inherit [what God promised to Abraham and his descendants], along with the son of the free woman [i.e., Isaac]."
And so, having patiently waited, he realized the promise [in the miraculous birth of Isaac, as a pledge of what was to come from God].
By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.
But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.
By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;
even he to whom it was said, "In Isaac will your seed be called;"
Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.
By faith, Isaac blessed Jacob and Esau, even concerning things to come.
for you know that afterward, when he would have inherited the blessing, he was rejected: not being able to make Isaac to retract, though he importun'd him with tears.
Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?
Search Results by Versions
- ACV (18)
- AM (21)
- ANDERSON (18)
- ASV (18)
- AUV (23)
- BBE (18)
- COMMON (18)
- DARBY (18)
- EMB (18)
- GODBEY (17)
- GOODSPEED (18)
- HAWEIS (18)
- HCSB (18)
- ISV (19)
- JULIASMITH (18)
- KJ2000 (18)
- KJV (18)
- LEB (18)
- MACE (18)
- MKJV (18)
- MNT (18)
- MOFFATT (18)
- MSTC (18)
- NASB (18)
- NET (18)
- NHEB (18)
- NOYES (18)
- SAWYER (18)
- TCV (19)
- WBS (18)
- WEB (18)
- WESLEY (18)
- WILLIAMS (18)
- WNT (19)
- WORRELL (18)
- WORSLEY (18)
- YLT (18)