Shechem in the Bible
Meaning: part; portion; back early in the morning
Exact Match
And Abram passed through the land to the place of Shechem, unto the Oak of Moreh. And the Canaanite was then in the land.
And Jacob came safely to the city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.
And he bought the portion of the field where he had spread his tent, of the hand of the sons of Hamor, Shechem's father, for a hundred kesitahs.
And when Shechem, the son of Hamor the Hivite, the prince of the country, saw her, he took her, and lay with her, and humbled her.
And Shechem spoke to his father Hamor, saying, Take me this girl as wife.
Now Jacob heard that Shechem had defiled (violated) Dinah his daughter; but his sons were in the field with his livestock, so Jacob said nothing until they came in.
And Hamor the father of Shechem came out to Jacob, to speak to him.
Now when Jacob’s sons heard of it they came in from the field; they were deeply grieved, and they were very angry, for Shechem had done a disgraceful thing to
And Hamor spoke to them, saying, My son Shechem's soul cleaves to your daughter: I pray you, give her to him as wife.
And Shechem said to her father and to her brethren, Let me find favour in your eyes; and what ye shall say to me I will give.
And the sons of Jacob answered Shechem and Hamor his father deceitfully, and spoke because he had defiled Dinah their sister --
And their words were good in the eyes of Hamor and Shechem, Hamor's son.
And Hamor and Shechem his son came to the gate of their city, and spoke to the men of their city, saying,
And all that went out at the gate of his city hearkened to Hamor and to Shechem his son; and every male was circumcised all that went out at the gate of his city.
And Hamor and Shechem his son they slew with the edge of the sword; and took Dinah out of Shechem's house; and went out.
And they gave to Jacob all the strange gods that were in their hand, and the rings that were in their ears, and Jacob hid them under the terebinth that is by Shechem.
And his brethren went to feed their father's flock at Shechem.
And Israel said to Joseph, Do not thy brethren feed the flock at Shechem? Come, that I may send thee to them. And he said to him, Here am I.
And he said to him, Go, I pray thee, see after the welfare of thy brethren, and after the welfare of the flock; and bring me word again. And he sent him out of the vale of Hebron; and he came towards Shechem.
When Joseph reached Shechem, a man found him wandering around in a field. So the man asked him, "What are you looking for?"
Moreover, I have given you [the
“O my soul, do not come into their secret council;
Let not my glory (honor) be united with their assembly [for I knew nothing of their plot];
Because in their anger they killed men [an honored man, Shechem, and the Shechemites],
And in their self-will they lamed oxen.
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Thematic Bible
Adultery » Instances of » Shechem
Shechem » City of
Shechem » General references to
Shechem » Son of hamor; seduces jacob's daughter; killed by jacob's sons
Shechem » Also called sychar, a city of refuge in mount ephraim
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Jacob buried in
Shechem » Ancestor of the shechemites
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua buried at
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » The flocks and herds of jacob kept in
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua assembled the tribes of israel at, with all their elders, chiefs, and judges, and presented them before the lord
And to Isaac I gave Jacob and Esau: to Esau I gave Mount Seir, as his heritage; but Jacob and his children went down to Egypt. And I sent Moses and Aaron, troubling Egypt by all the signs I did among them: and after that I took you out. I took your fathers out of Egypt: and you came to the Red Sea; and the Egyptians came after your fathers to the Red Sea, with their war-carriages and their horsemen. And at their cry, the Lord made it dark between you and the Egyptians, and made the sea go over them, covering them with its waters; your eyes have seen what I did in Egypt: then for a long time you were living in the waste land. And I took you into the lands of the Amorites on the other side of Jordan; and they made war on you, and I gave them into your hands and you took their land; and I sent destruction on them before you. Then Balak, the son of Zippor, king of Moab, went up to war against Israel; and he sent for Balaam, the son of Beor, to put a curse on you: But I did not give ear to Balaam; and so he went on blessing you; and I kept you safe from him. Then you went over Jordan and came to Jericho: and the men of Jericho made war on you, the Amorites and the Perizzites and the Canaanites and the Hittites and the Girgashites and the Hivites and the Jebusites: and I gave them up into your hands. And I sent the hornet before you, driving out the two kings of the Amorites before you, not with your sword and your bow. And I gave you a land on which you had done no work, and towns not of your building, and you are now living in them; and your food comes from vine-gardens and olive-gardens not of your planting. So now, go in fear of the Lord, and be his servants with true hearts: put away the gods worshipped by your fathers across the River and in Egypt, and be servants of the Lord. And if it seems evil to you to be the servants of the Lord, make the decision this day whose servants you will be: of the gods whose servants your fathers were across the River, or of the gods of the Amorites in whose land you are living: but I and my house will be the servants of the Lord. Then the people in answer said, Never will we give up the Lord to be the servants of other gods; For it is the Lord our God who has taken us and our fathers out of the land of Egypt, out of the prison-house, and who did all those great signs before our eyes, and kept us safe on all our journeys, and among all the peoples through whom we went: And the Lord sent out from before us all the peoples, the Amorites living in the land: so we will be the servants of the Lord, for he is our God. And Joshua said to the people, You are not able to be the servants of the Lord, for he is a holy God, a God who will not let his honour be given to another: he will have no mercy on your wrongdoing or your sins. If you are turned away from the Lord and become the servants of strange gods, then turning against you he will do you evil, cutting you off, after he has done you good. And the people said to Joshua, No! But we will be the servants of the Lord. And Joshua said to the people, You are witnesses against yourselves that you have made the decision to be the servants of the Lord. And they said, We are witnesses. Then, he said, put away the strange gods among you, turning your hearts to the Lord, the God of Israel. And the people said to Joshua, We will be the servants of the Lord our God, and we will give ear to his voice. So Joshua made an agreement with the people that day, and gave them a rule and a law in Shechem. And Joshua put these words on record, writing them in the book of the law of God; and he took a great stone, and put it up there under the oak-tree which was in the holy place of the Lord. And Joshua said to all the people, See now, this stone is to be a witness against us; for all the words of the Lord have been said to us in its hearing: so it will be a witness against you if you are false to the Lord your God. Then Joshua let the people go away, every man to his heritage.
Shechem » Also called sychar, a city of refuge in mount ephraim » Jesus visits; disciples made in
And it was necessary for him to go through Samaria. So he came to a town of Samaria which was named Sychar, near to the bit of land which Jacob gave to his son Joseph: Now Jacob's fountain was there. Jesus, being tired after his journey, was resting by the fountain. It was about the sixth hour. A woman of Samaria came to get water, and Jesus said to her, Give me some water. For his disciples had gone to the town to get food. The woman of Samaria said to him, Why do you, a Jew, make a request for water to me, a woman of Samaria? She said this because Jews have nothing to do with the people of Samaria. In answer Jesus said, If you had knowledge of what God gives freely and who it is who says to you, Give me water, you would make your prayer to him, and he would give you living water. The woman said to him, Sir, you have no vessel and the fountain is deep; from where will you get the living water? Are you greater than our father Jacob who gave us the fountain and took the water of it himself, with his children and his cattle? Jesus said to her, Everyone who takes this water will be in need of it again: But whoever takes the water I give him will never be in need of drink again; for the water I give him will become in him a fountain of eternal life. The woman said to him, Sir, give me this water, so that I may not be in need again of drink and will not have to come all this way for it. Jesus said to her, Go, get your husband and come back here with him. In answer, the woman said, I have no husband. Jesus said to her, You have said rightly, I have no husband: You have had five husbands, and the man you have now is not your husband: that was truly said. The woman said to him, Sir, I see that you are a prophet. Our fathers gave worship on this mountain, but you Jews say that the right place for worship is in Jerusalem. Jesus said to her, Woman, take my word for this; the time is coming when you will not give worship to the Father on this mountain or in Jerusalem. You give worship, but without knowledge of what you are worshipping: we give worship to what we have knowledge of: for salvation comes from the Jews. But the time is coming, and is even now here, when the true worshippers will give worship to the Father in the true way of the spirit, for these are the worshippers desired by the Father. God is Spirit: then let his worshippers give him worship in the true way of the spirit. The woman said to him, I am certain that the Messiah, who is named Christ, is coming; when he comes he will make all things clear to us. Jesus said to her, I, who am talking to you, am he. At that point the disciples came back, and they were surprised to see him talking to a woman; but not one of them said to him, What is your purpose? or, Why are you talking to her? Then the woman put down her water-pot and went into the town, and said to the people, Come and see a man who has been talking to me of everything I ever did! Is it possible that this is the Christ? So they went out of the town and came to him. While this was taking place, the disciples were saying to Jesus, Master, take some food. But he said to them, I have food of which you have no knowledge. So the disciples said one to another, Did anyone give him food? Jesus said, My food is to do the pleasure of him who sent me and to make his work complete. You would say, Four months from now is the time of the grain-cutting. Take a look, I say to you, at the fields; they are even now white for cutting. He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. In this the saying is a true one, One does the planting, and another gets in the grain. I sent you to get in grain which you had no hand in planting: other men did that work, and you take the reward. Now a number of the people of that town had faith in him because of the woman's witness: He has been talking to me of everything I ever did. So when the people came to him they made request to him to be among them for a time, and he was there two days. And a great number more of them came to have faith in him because of what he himself said. And they said to the woman, Now we have faith, but not because of your story: we ourselves have given ear to his words, and we are certain that he is truly the Saviour of the world.