who, existing in the form of God, didn't consider equality with God a thing to be grasped,
who, although He
Who, being in the form of God, thought it not robbery to be equal with God:
did not consider equality with God
as something to be used for His own advantage.
In God's own form existed he, and shared with God equality, deemed nothing needed grasping.
who, existing in the form of God, did not consider being equal to God something to seize and hold.
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it];
He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto.
who, being in the form of God, did not think it an act of robbery to be equal with God;
To whom, though himself in the form of God, it did not seem that to take for oneself was to be like God;
who, though he was in the form of God, did not consider equality with God a thing to be grasped,
who tho' he was the image of God, did not affect to appear with divine majesty, but divested himself thereof,
who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;
who, being in the form of God, thought it not usurpation to be equal with God,
Though he possessed the nature of God, he did not grasp at equality with God,
Who being in the form of God, thought it not robbery to be equal with God;
Who, being in the form of God, thought not robbery to be equal to God
Who, being in the form of God, thought it not a thing to be grasped to be equal with God:
who, existing in the form of God, did not consider being equal with God something to be grasped,
who, being in the form of God, thought it not robbery to be equal with God,
Which, being in the shape of God, thought it not robbery to be equal with God.
Though he was divine by nature, he did not set store upon equality with God
who, though from the beginning he had the nature of God, did not reckon equality with God something to be forcibly retained,
who though he existed in the form of God did not regard equality with God as something to be grasped,
who, existing in the form of God, did not consider equality with God a thing to be grasped,
who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God,
who being in the form of God thought it not a robbery to be equal with God;
Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God,
who being in the form of God counted it no usurpation to claim equality with God:
Though the divine nature was his from the beginning, yet he did not look upon equality with God as above all things to be clung to,
Who, being in the form of God, thought it not robbery to be equal with God:
Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped.
Though He was existing in the nature of God, He did not think His being on an equality with God a thing to be selfishly grasped,
Who, existing originally in the form of God, accounted it not a prize to he equal with God.
who being in the form of God, thought it not robbery to be as God.
who, being in the form of God, thought it not robbery to be equal to God,
Devotionals about Philippians 2:6
Devotionals containing Philippians 2:6
Word Count of 37 Translations in Philippians 2:6
Prayers for Philippians 2:6
Questions on Philippians 2:6
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God."
in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
It happened, when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man stood in front of him with his sword drawn in his hand. Joshua went to him, and said to him, "Are you for us, or for our adversaries?"
Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.
It will sweep onward into Judah. It will overflow and pass through; it will reach even to the neck; and the stretching out of its wings will fill the breadth of your land, Immanuel.
Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;
Jacob was left alone, and wrestled with a man there until the breaking of the day.
He blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac did walk, the God who has fed me all my life long to this day,
For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
In his days Judah shall be saved, and Israel shall dwell safely; and this is his name by which he shall be called: Yahweh our righteousness.
Then I saw, and behold, a likeness as the appearance of fire; from the appearance of his waist and downward, fire; and from his waist and upward, as the appearance of brightness, as it were glowing metal.
In the womb he took his brother by the heel; and in his manhood he contended with God.
But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come forth to me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.
"Awake, sword, against my shepherd, and against the man who is close to me," says Yahweh of Armies. "Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.
"Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;" which is, being interpreted, "God with us."
In the beginning was the Word, and the Word was with God, and the Word was God.
No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him.
Jesus said to them, "Most certainly, I tell you, before Abraham came into existence, I AM."
I and the Father are one."
But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father."
Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'
You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I.
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
who is the image of the invisible God, the firstborn of all creation.
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;
Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."
But of the Son he says, "Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.
Jesus Christ is the same yesterday, today, and forever.
When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, "Don't be afraid. I am the first and the last,
He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.
Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
Thomas answered him, "My Lord and my God!"