Romans 2:9
tribulation and anguish to every one that doth evil, to the Jew first, and also to the Gentile.
1 Peter 4:17
for now is the time when God will begin his judgments with his own church. now if he begins with us, what will the conclusion be to those who do not obey the divine gospel?
Acts 3:26
it is to you that God first of all sent his son Jesus, having raised him up to bless you, provided you all renounce your iniquities.
Romans 1:16
for I am not ashamed of the gospel, since it is divinely effectual to salvation, to everyone that believes, to the Jew first, and then to the Gentile.
Matthew 11:20-24
Then he began to upbraid the towns where most of his miracles were wrought, for their not being converts.
Matthew 16:26
what advantage is it to a man to gain the whole world at the price of his life? or what would not a man pay down to preserve his life?
Luke 2:30-32
for mine eyes have beheld the saviour,
Luke 12:47-48
but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes.
Luke 24:47
and that repentance and remission of sins should be preach'd in his name, among all nations, beginning at Jerusalem.
Acts 11:18
Having heard this, they were appeas'd, and glorified God, saying, God has then granted salvation likewise to the gentiles, on the terms of their repentance.
Acts 13:26
It is to you, my brethren, who are the children of Abraham, and to all who fear God among you, that this salutary news is sent.
Acts 13:46-47
but Paul and Barnabas told them boldly, you indeed were the first, to whom the word of God was to be preach'd: but since you reject it, and judge your own selves unworthy of eternal life, be assur'd, we shall make the same offer to the Gentiles:
Acts 18:5-6
and when Silas and Timothy were arriv'd from Macedonia, Paul with great concern remonstrated to the Jews, that Jesus was the Messiah:
Acts 20:21
remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing
Acts 26:20
first I warn'd the people of Damascus, of Jerusalem, of all Judea, and then the Gentiles, to repent, and turn to God, by acting suitably to their repentance.
Acts 28:17
three days after, Paul sent for the chief of the Jews: and when they were assembled, he said to them, "my brethren, tho' I have done nothing against the Jews, or against the customs of our fathers, I was made a prisoner at Jerusalem, and put into the hands of the Romans:
Acts 28:28
take notice therefore, that the offers of divine salvation are sent to the Gentiles, and they will receive them.
Romans 2:10
but glory, honour, and peace, to every man that acts right, to the Jew first, and also to the Gentile:
Romans 3:29-30
is God the God of the Jews only, and not of the Gentiles? surely he is of the Gentiles too;
Romans 4:9-12
Is this happiness then for the circumcised only, or for the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.
Romans 9:24
to such as we, whom he has called, both from among the Jews, and from among the Gentiles.
Romans 10:12
In reality there is no difference between the Jew and the Gentile: they have all the same Lord, who is bountiful to all that call upon him.
Romans 15:8-9
for I tell you, that Jesus Christ was a minister to the Jews, to manifest the veracity of God in fulfilling the promises made to the fathers:
Galatians 2:15-16
We are Jews by birth, and not of the sinful race of the Gentiles,
Galatians 3:28
there is now no distinction of Jew or Greek, of bond or free, of male or female: for you are all one in Christ Jesus.
Ephesians 2:11-17
Wherefore remember that you were heretofore Gentiles, being denominated the uncircumcised, by those who are the circumcised by a manual operation;
Colossians 3:11
by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.
2 Thessalonians 1:6
since it is agreeable to his justice to afflict those in their turn, who afflict you: