Romans 3:8

and why may we not do evil, that good may come?" which is slanderously reported to be our maxim, by some, whose condemnation is just.

Romans 6:1

Do we then conclude thus, let us continue in sin, that the divine favour may be more fully display'd?

Romans 6:15

What then? shall we sin, because we are not under the law, but under the gospel?

Matthew 5:11

Blessed shall you be when men shall revile and persecute you, and falsely charge you with all manner of evil for your attachment to me.

Romans 5:20

the law was introduc'd, that the greatness of the fall might fully appear; but the more sin display'd its enormity, the divine favour was so much the more transcendent.

Romans 7:7

Do we then conclude, that the law is the cause of sin? by no means; but I should not have had such a notion of sin, had it not been for the law: for I should not have known concupiscence was a sin, unless the law had said, "thou shalt not covet."

1 Peter 3:16-17

always maintaining a good conscience, that instead of inveighing against you as evildoers, they may be cover'd with confusion, who traduce your virtuous behaviour as Christians.

Jude 1:4

For certain men have insinuated themselves among you, who were formerly proscrib'd to be punish'd; impious men, who pervert the divine favour to licentiousness, and renounce their only master, and Jesus Christ our Lord.

Treasury of Scripture Knowledge

Summary

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

General references

Bible References

We be

Matthew 5:11
Blessed shall you be when men shall revile and persecute you, and falsely charge you with all manner of evil for your attachment to me.
1 Peter 3:16
always maintaining a good conscience, that instead of inveighing against you as evildoers, they may be cover'd with confusion, who traduce your virtuous behaviour as Christians.

Let us

Romans 5:20
the law was introduc'd, that the greatness of the fall might fully appear; but the more sin display'd its enormity, the divine favour was so much the more transcendent.
Romans 6:1
Do we then conclude thus, let us continue in sin, that the divine favour may be more fully display'd?
Romans 7:7
Do we then conclude, that the law is the cause of sin? by no means; but I should not have had such a notion of sin, had it not been for the law: for I should not have known concupiscence was a sin, unless the law had said, "thou shalt not covet."
Jude 1:4
For certain men have insinuated themselves among you, who were formerly proscrib'd to be punish'd; impious men, who pervert the divine favour to licentiousness, and renounce their only master, and Jesus Christ our Lord.

General references

John 11:50
you little consider it is our interest, that one man should die for the people, to prevent the destruction of the whole nation.