Romans 3:9

Mace

Romans 3:9

"how then are we better than they?" why, not at all: for we have already convicted both Jews and Gentiles, of being all under the guilt of sin.

Galatians 3:22

but the scripture has declar'd all guilty of sin, that the blessing promised on condition of faith in Jesus Christ might be given to those who believe.

Romans 3:19

Now we know that whatever the law says, it says to those who are under the law: that every one may be silenc'd, and all the world plead guilty before God.

which the Pharisee, who had invited him, observing, he thus argued with himself, if this man were a prophet, he could not but know that the woman, who is so busy with him, is a person of a loose character.

Luke 18:9-14

Then he propos'd this parable, concerning those who had a great opinion of their own justice, and look'd with contempt upon others.

Romans 1:18-29

there the divine wrath is revealed from heaven against all impiety, and injustice of men, who wickedly suppress the truth.

Romans 3:5

but say you, "if our unfaithfulness displays the veracity of God, what shall we say? is it not injustice in God to inflict punishment?"

Romans 3:22-23

that divine justification, which by faith in Jesus Christ is extended to all, that believe; for there is no distinction:

Romans 6:15

What then? shall we sin, because we are not under the law, but under the gospel?

Romans 11:7

"What then, hath not Israel obtained what he sought for?" no, but the chosen remnant have obtained it, and the rest are obdurate to this day,

Romans 11:32

for God hath manifested to all the disobedient, that he would have mercy upon all.

1 Corinthians 4:7

for who has distinguish'd thee above another? or what have you, that you did not receive? now if you did receive it, why do you glory as if you had not received it?

1 Corinthians 10:19

that the idol, or that what is offered in sacrifice to the idol, is a matter of consequence?

1 Corinthians 14:15

what then is to be done? why, I will pray by the spirit, but my prayer shall be intelligible: I will sing by the spirit, but my hymn shall be intelligible.

Galatians 3:10

but they that rest themselves upon the works of the law, are obnoxious to the curse: for it is written, " cursed is every one, who continueth not in all things, which are written in the book of the law, to do them:"

Philippians 1:18

is it not however some advantage? since in either way, whether it be occasionally, or professedly, Christ is preach'd; which is now, and always will be matter of joy to me.

Treasury of Scripture Knowledge

Summary

Romans 3:9

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

What then

Are we

Proved

Romans 1:28

Romans 2:1

That they

Galatians 3:10

Bible References

What then

but say you, "if our unfaithfulness displays the veracity of God, what shall we say? is it not injustice in God to inflict punishment?"

What then? shall we sin, because we are not under the law, but under the gospel?

"What then, hath not Israel obtained what he sought for?" no, but the chosen remnant have obtained it, and the rest are obdurate to this day,

that the idol, or that what is offered in sacrifice to the idol, is a matter of consequence?

what then is to be done? why, I will pray by the spirit, but my prayer shall be intelligible: I will sing by the spirit, but my hymn shall be intelligible.

is it not however some advantage? since in either way, whether it be occasionally, or professedly, Christ is preach'd; which is now, and always will be matter of joy to me.

Are we

that divine justification, which by faith in Jesus Christ is extended to all, that believe; for there is no distinction:

Then he propos'd this parable, concerning those who had a great opinion of their own justice, and look'd with contempt upon others.

for who has distinguish'd thee above another? or what have you, that you did not receive? now if you did receive it, why do you glory as if you had not received it?

Proved

As they did not seek the favour of God, by worshipping him, God gave them over to a depraved sense, to act unworthy of human nature;

Therefore thou art inexcusable, O man, whosoever thou art, that condemnest another, for by condemning them, you condemn yourself; since you that condemn them, do the same things.