Romans 4:9
This blessedness then, [is it] for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness.
Romans 4:3
For what doth the scripture say? Abraham truly believed God, and it was imputed to him for righteousness.
Luke 2:32
A light to give revelation to the Gentiles, and glory to thy people Israel.
Romans 3:29-30
Is he the God of the Jews only, and is he not also of the Gentiles? Yes, verily, of the Gentiles also:
Romans 9:23-24
and that he might make known the riches of his glory upon the vessels of mercy which he had before prepared for glory:
Romans 10:12-13
For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him.
Romans 15:8-19
Now I say that Jesus Christ was the minister of circumcision for the truth of God, to confirm the promises made unto the fathers:
Galatians 3:14
that unto the Gentiles the benediction pronounced on Abraham might come by Jesus Christ, that we might receive the promise of the Spirit by faith.
Galatians 3:26-28
For ye are all the sons of God through faith in Christ Jesus.
Ephesians 2:11-13
Wherefore remember that ye in time past were Gentiles in the flesh, who are called uncircumcision by that called circumcision made by hands in the flesh;
Ephesians 3:8
To me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Colossians 3:11
Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.