Romans 4:9
Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.
Romans 4:3
For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness."
Isaiah 49:6
"Behold, I have made thee a light, that thou shouldest be salvation, even unto the end of the world. Kings shall see, and rulers shall stand up and shall worship, because of the LORD, which is faithful; and the holy of Israel hath chosen thee.
Luke 2:32
A light to lighten the gentiles, and the glory of thy people Israel."
Romans 3:29-30
Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.
Romans 9:23-24
that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory:
Romans 10:12-13
There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him.
Romans 15:8-19
And I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.
Galatians 3:14
that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.
Galatians 3:26-28
For ye are all the sons of God, by the faith which is in Christ Jesus.
Ephesians 2:11-13
Wherefore, remember that ye, being in time past gentiles in the flesh, and were called "uncircumcision" to them which are called "circumcision" in the flesh - which circumcision is made by hands -
Ephesians 3:8
Unto me, the least of all saints, is this grace given; that I should preach among the gentiles the unsearchable riches of Christ,
Colossians 3:11
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.