Romans 5:20

But, besides the first offense, law was introduced, in order that offenses might abound: but where sin abounded, grace did much more abound:

Romans 6:1

What, then, shall we say? Shall we continue in sin that grace may abound?

Matthew 9:13

But go and learn what this means: I desire mercy, and not sacrifice. For I came not to call righteous men, but sinners to repentance.

Luke 7:47

Wherefore, I say to you, her sins, which are many, are forgiven; for she loved much. But he to whom little is forgiven, loves little.

Luke 23:39-43

And one of the evil-doers that were hanged reviled him, saying: If you are the Christ, save yourself and us.

John 10:10

The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance.

John 15:22

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

Romans 3:19-20

Now we know that what the law says, it speaks- to those who are under the law, that every mouth may be stopped, and all the world become guilty before God.

Romans 4:15

for the law inflicts punishment; for where no law is, there is no transgression.

Romans 6:14

For sin shall not have dominion over you; for you are not under law, but under grace.

Romans 7:5-13

For when we were in the flesh, the sinful passions which were excited by the law, were active in our members, so as to bring forth fruit to death:

1 Corinthians 6:9-11

Know you not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither lewd persons, nor idolaters, nor adulterers, nor catamites, nor sodomites,

2 Corinthians 3:7-9

For if the ministering of death, by means of a covenant that was written and engraven in stones, was glorious, so that the sons of Israel could not look steadily at the face of Moses, on ac count of the glory of his face, which glory was to come to an end:

Galatians 3:19-25

What, then, was the purpose of the law? It was added on account of transgressions, (till the offspring should come, to whom the promise was made,) having been appointed through the service of angels, in the hand of a mediator.

Ephesians 1:6-8

for the praise of the glory of his grace, by which he has shown us favor in the Beloved,

Ephesians 2:1-5

Even you, being dead to offenses and sins,

1 Timothy 1:13-16

me, I say, who before was a reviler and a persecutor and an overbearing man. But I obtained mercy, because I did it ignorantly in unbelief:

Titus 3:3-7

For we ourselves also were formerly foolish, disobedient, deceived, serving various desires and pleasures, living in malice and envy, hateful, and hating one an other.

Treasury of Scripture Knowledge

Summary

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

General references

Bible References

But

Romans 6:1
What, then, shall we say? Shall we continue in sin that grace may abound?
Matthew 9:13
But go and learn what this means: I desire mercy, and not sacrifice. For I came not to call righteous men, but sinners to repentance.
Luke 7:47
Wherefore, I say to you, her sins, which are many, are forgiven; for she loved much. But he to whom little is forgiven, loves little.
Luke 23:39
And one of the evil-doers that were hanged reviled him, saying: If you are the Christ, save yourself and us.
John 10:10
The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance.
1 Corinthians 6:9
Know you not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither lewd persons, nor idolaters, nor adulterers, nor catamites, nor sodomites,
Ephesians 1:6
for the praise of the glory of his grace, by which he has shown us favor in the Beloved,
Ephesians 2:1
Even you, being dead to offenses and sins,
1 Timothy 1:13
me, I say, who before was a reviler and a persecutor and an overbearing man. But I obtained mercy, because I did it ignorantly in unbelief:
Titus 3:3
For we ourselves also were formerly foolish, disobedient, deceived, serving various desires and pleasures, living in malice and envy, hateful, and hating one an other.

General references

Matthew 19:30
#VALUE!
Luke 15:1
And all the publicans and the sinners came near to him to hear him.
John 4:30
Then they went out of the city and came to him.