Romans 6:19

Anderson

Romans 6:19

I speak of what is common among men, oil account of the weakness of your flesh: for as you have presented your members as servants to uncleanness, and to lawlessness, in order to lawlessness, so now present your members as servants to righteousness, in order to holiness.

Romans 3:5

But if our unrighteousness causes God's plan of justifying men to be better known, what shall we say? Is God unrighteous, who inflicts punishment? I speak as a man.

Romans 6:13

and present not your members to sin, as instruments of unrighteousness: but present yourselves to God, as alive from the dead; and your members to God, as instruments of righteousness.

Romans 6:16-17

Know you not, that to whom you present yourselves as servants to obey, his servants you are whom you obey, whether of sin that leads to death, or of obedience that leads to righteousness?

Romans 8:26

In like manner, also, the Spirit helps our infirmities; for we know not what we should pray for as we ought, but the Spirit itself intercedes for us, with groanings unutterable.

Romans 15:1

But we that are strong ought to bear the infirmities of those who are not strong, and not to please ourselves.

1 Corinthians 5:6

Your boasting is not good; know you not that a little leaven leavens the whole mass?

1 Corinthians 6:11

And such were some of you: but you are washed, but you are sanctified, but you are justified, in the name of the Lord Jesus, and by the Spirit of our God.

1 Corinthians 9:8

Do I speak these things as a man? Or does not the law, also, say the same?

1 Corinthians 15:32-33

If, to speak as a man, I have fought with wild beasts at Ephesus, what advantage is it to me, if the dead rise not? Let us eat and drink, for to-morrow we die.

Galatians 3:15

Brethren, I speak of things common among men: No one sets a covenant aside, or enjoins any thing additional after it is confirmed, though it be a man's covenant.

Ephesians 2:2-3

in which you formerly walked according to the course of this world, according to the prince of the power of the air, the spirit that is actively at work in the sons of disobedience:

Colossians 3:5-7

Put to death, therefore, your members that are on the earth, lewdness, uncleanness, passion, evil desire, and covetousness, which is idolatry;

2 Timothy 2:16-17

But shun profane and vain babblings; for they will make further advance to ungodliness,

Hebrews 4:15

For we have not a high priest that can not sympathize with our infirmities; but he was tempted in all things like ourselves, yet without sin.

Hebrews 12:15

taking care, lest any one slight the grace of God; lest any root of bitterness spring up and trouble you, and by this many be defiled;

1 Peter 4:2-4

so that he no longer lives the rest of his time in the flesh, according to the desires of men, but according to the will of God.

Treasury of Scripture Knowledge

Summary

Romans 6:19

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

I speak

Because

Romans 8:26

Romans 15:1

Hebrews 4:15

For as ye

1 Peter 4:2

Unto iniquity

Hebrews 12:15

Now yield

Romans 6:13

Unto holiness

Romans 6:22

General references

Colossians 3:7

Bible References

I speak

But if our unrighteousness causes God's plan of justifying men to be better known, what shall we say? Is God unrighteous, who inflicts punishment? I speak as a man.

Do I speak these things as a man? Or does not the law, also, say the same?

If, to speak as a man, I have fought with wild beasts at Ephesus, what advantage is it to me, if the dead rise not? Let us eat and drink, for to-morrow we die.

Brethren, I speak of things common among men: No one sets a covenant aside, or enjoins any thing additional after it is confirmed, though it be a man's covenant.

Because

In like manner, also, the Spirit helps our infirmities; for we know not what we should pray for as we ought, but the Spirit itself intercedes for us, with groanings unutterable.

But we that are strong ought to bear the infirmities of those who are not strong, and not to please ourselves.

For we have not a high priest that can not sympathize with our infirmities; but he was tempted in all things like ourselves, yet without sin.

For as ye

and present not your members to sin, as instruments of unrighteousness: but present yourselves to God, as alive from the dead; and your members to God, as instruments of righteousness.

And such were some of you: but you are washed, but you are sanctified, but you are justified, in the name of the Lord Jesus, and by the Spirit of our God.

in which you formerly walked according to the course of this world, according to the prince of the power of the air, the spirit that is actively at work in the sons of disobedience:

Put to death, therefore, your members that are on the earth, lewdness, uncleanness, passion, evil desire, and covetousness, which is idolatry;

so that he no longer lives the rest of his time in the flesh, according to the desires of men, but according to the will of God.

Unto iniquity

Know you not, that to whom you present yourselves as servants to obey, his servants you are whom you obey, whether of sin that leads to death, or of obedience that leads to righteousness?

Your boasting is not good; know you not that a little leaven leavens the whole mass?

Be not deceived: Evil communications corrupt good manners.

But shun profane and vain babblings; for they will make further advance to ungodliness,

taking care, lest any one slight the grace of God; lest any root of bitterness spring up and trouble you, and by this many be defiled;

Now yield

and present not your members to sin, as instruments of unrighteousness: but present yourselves to God, as alive from the dead; and your members to God, as instruments of righteousness.

Unto holiness

But now, since you have been made free from sin, and have become servants to God, you have your fruit to holiness, and the end, eternal life.

General references

in which things you also formerly walked when you lived in them.