Romans 8:3
For that which was impossible by the law, inasmuch as it was impotent through the flesh, God having sent his own Son in the likeness of sinful flesh, and for sin, condemned sin in that flesh:
Acts 13:39
and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses.
2 Corinthians 5:21
For he hath made him, who knew no sin, to be a sin offering for us, that we might become the righteousness of God in him.
Hebrews 10:14
For by one oblation he hath made those perfect for ever who are sanctified.
Philippians 2:7
but emptied himself, assuming the form of a servant, made after the similitude of mortal men;
Hebrews 10:1-10
NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God];
Mark 15:27
And with him they crucified two robbers, one on his right hand, and the other on his left.
John 1:14
And the Word became incarnate, and tabernacled with us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
John 3:14-17
And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up:
John 9:24
The second time therefore they called the man who had been blind, and said unto him, Give the glory to God: we know that this man is a sinner.
Romans 3:20
Wherefore by the works of the law shall no flesh be justified before God: for by the law is the knowledge of sin.
Romans 6:6
knowing this, that our old man hath been crucified with him, that the body of sin might be abolished, that we should no longer be slaves to sin.
Romans 7:5-11
For when we were in the flesh, the sinful passions excited by the law, wrought powerfully in our members, to bring forth fruit unto death.
Romans 8:32
He who even spared not his own Son, but freely delivered him up for us all, how shall he not also, together with him, freely give us all things?
Romans 9:3
For could I myself wish that an anathema should be from Christ upon my brethren, my kinsmen according to the flesh?
Galatians 3:13
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:"
Galatians 3:21
Is the law then contrary to the promises of God? God forbid. For if there had been a law given which was capable of procuring life, verily righteousness would have been by the law.
Galatians 4:4-5
but when the fulness of time was come, God sent forth his Son born of a woman, born under the law,
Hebrews 2:14
Seeing therefore that the children have partaken of flesh and blood, he also himself, in exact resemblance, partook of the same, that by death he might destroy him who held the power of death, that is, the devil;
Hebrews 2:17
Wherefore he ought in all things to be made like to his brethren, in order to become a merciful and faithful high-priest in those things which relate to God, to make a propitiation for the sins of the people:
Hebrews 4:15
For we have not an high-priest incapable of a fellow-feeling with our infirmities, but one tempted in all points, in exact resemblance with ourselves, sin excepted.
Hebrews 7:18-19
For there is indeed an abrogation of the preceding command, because of its weakness and inutility.
Hebrews 10:12
but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God;
1 Peter 2:24
who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; "by whose stripes, [even] his, ye were healed."
1 Peter 4:1-2
CHRIST then having suffered for us in the flesh, be ye also in mind armed for the same conflict: for he that hath suffered in the flesh hath ceased from sinning;
1 John 4:10-14
Herein is love, not that we have loved God, but that he hath loved us, and sent his Son to be the propitiatory sacrifice for our sins.