Romans 8:3
God having sent his own son invested with a body like that of sinful men, as a sacrifice for sin, thereby destroyed its power; which the law could not effect, human nature being in such a corrupted state.
Acts 13:39
by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision.
2 Corinthians 5:21
for he hath made him who knew no sin to be a sin-offering for us, that we might be justified by God thro' him.
Hebrews 10:14
for by one single oblation he has purified for ever those that are sanctified.
Philippians 2:7
by assuming the form of a servant: being made in the likeness of men,
Hebrews 10:1-10
For the law being only an allusion to a future dispensation that was more excellent, and not an exact imitation of such a state, cannot by the anniversary sacrifices, which are offered, entirely purify those that present themselves.
Mark 15:27
at the same time they crucified two robbers, one on his right hand, the other on his left.
John 1:14
The Logos became incarnate, and had his tabernacle among us, being full of grace and truth; and we contemplated his glory, such glory as the Monogenes derived from the father.
John 3:14-17
but as Moses lifted up the serpent in the wilderness, even so must the son of man be lifted up:
John 9:24
They therefore again call'd the man that had been blind, and said to him, in the name of God tell the truth: for we know that this man is an impostor.
Romans 3:20
for by the observation of the law no one shall be justified in his sight, since it is the law that takes cognizance of sin.
Romans 6:6
considering this, that our vicious passions were crucified with him, that the body of sin being destroyed, we might not any longer be vassals to sin.
Romans 7:5-11
for when we were in the carnal state of the law, the sinful passions of that state set our animal faculties to work in the service of death.
Romans 8:32
he that spared not his own son, but delivered him up for us all, will he not with him likewise freely give us all things?
Romans 9:3
for I could wish to be as one anathematiz'd from the christian church for my brethren, who are of the same race as my self,
Galatians 3:13
Christ hath redeemed us from the curse of the law, being made a curse for us. (for it is written, " cursed is every one, that hangeth upon a tree.")
Galatians 3:21
Is the law then opposite to the promises? by no means. for if there had been a law given, which could have given life, certainly justification should have been by the law.
Galatians 4:4-5
God sent forth his own son born of a woman, and subject to the law, to redeem those,
Hebrews 2:14
Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil;
Hebrews 2:17
whence it was necessary he should be in all things like his brethren; that he might be a merciful high priest, and faithfully discharge the divine office of expiating the sins of the people.
Hebrews 4:15
not an high priest who is incapable of compassionating our miseries; since he was exposed to the same trials as we are, sin only excepted. let
Hebrews 7:18-19
wherefore the preceeding law is abolished for its being weak and useless.
Hebrews 10:12
Christ, after he had offered one sacrifice for sin, sat down on the right hand of God for ever:
1 Peter 2:24
he himself cancel'd our sins by the crucifixion of his body, that we being set free from sin, might live in the service of virtue. it is by his bruises that you were healed:
1 Peter 4:1-2
Since then Christ has with respect to his mortal nature died for us, arm yourselves with this reflection, that he, who is dead with respect to sensuality, has renounced sin;
1 John 4:10-14
and what heightens his love, was this, that it was not we who first loved God, but it was he that first loved us, and sent his son to expiate our sins.