Romans 9:20

"Nay, but who are you, O man, that replies to God? Shall the thing formed say unto him who formed it, "Why did you do me like this?"

Romans 2:1

You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.

Matthew 20:15

"Have I not the right to do what I choose with my own property? Or is your eye evil because I am generous?'

1 Corinthians 1:20

Sage, rabbi, skeptic of this present age??here are they all? Has not God made foolish the philosophy of the world?

1 Corinthians 7:16

For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

1 Timothy 6:5

and wrangling between men whose minds are corrupt and destitute of the truth; who suppose that godliness is a source of gain.

Titus 2:9

Exhort slaves to be obedient to their own masters, and to be well-pleasing to them in every respect;

James 2:20

But do you want to be convinced, O foolish man, that faith apart from deeds is barren?

Treasury of Scripture Knowledge

Summary

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Who art

Bible References

O man

Romans 2:1
You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.
1 Corinthians 7:16
For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
James 2:20
But do you want to be convinced, O foolish man, that faith apart from deeds is barren?

Who art

Matthew 20:15
"Have I not the right to do what I choose with my own property? Or is your eye evil because I am generous?'

Repliest

Titus 2:9
Exhort slaves to be obedient to their own masters, and to be well-pleasing to them in every respect;
1 Timothy 6:5
and wrangling between men whose minds are corrupt and destitute of the truth; who suppose that godliness is a source of gain.