Romans 9:4
who are Israelites; who had the adoption, the glory, the covenants, the law, the form of divine worship, and the promises;
Ephesians 2:12
that at that time ye were without all knowledge of the Messiah, being aliens from the common-wealth of Israel, and strangers to the covenants of promise, having no hope, and living in the world without any true knowledge of God.
Romans 9:6
However, the divine promise cannot but have its effect. for they are not the whole of Israel, who are descended from Israel:
Acts 2:39
for the promise is to you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Hebrews 9:1
The first alliance then had rites of divine service, and a worldly sanctuary.
Matthew 21:33
Hear another parable: a certain landlord planted a vineyard, hedged it round, set up a wine-press in it, and built a tower, then lett it out to tenants, and went into a foreign country.
Luke 1:54-55
he has taken Israel his servant into his protection, in pursuance of the mercy,
Luke 1:69-75
he hath rais'd up a powerful saviour for us, in the family of his servant David,
John 1:17
the law indeed was delivered by Moses, but grace and truth was the dispensation of Jesus Christ.
John 1:47
Jesus seeing Nathanael coming, said of him, there's a true Israelite, in whom is no guile. how do you know me?
Acts 3:25-26
ye are the children of the prophets, and of the covenant which God made with our fathers, when he said to Abraham, "all the families of the earth shall be blessed in your posterity."
Acts 13:32-33
to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again.
Romans 3:2
much every way: chiefly, because they were intrusted with the oracles of God.
Romans 8:15
for the spirit you have received is not servile to keep you still in fear; but it is the spirit of adoption, whereby we cry Abba, that is, father.
Hebrews 6:13-17
For when God gave his promise to Abraham, because he could swear by no greater, he sware by himself, saying,
Hebrews 8:6-10
Our high priest then has obtained a priesthood so much the more excellent, as he is the mediator of a better alliance, established upon better promises.
Hebrews 9:3
and beyond the veil, was the second part of the tabernacle which is called the holy of holys;
Hebrews 9:10
only in matters relating to meats and drinks, and divers baptisms, meer external rites which were to subsist only till the time of reformation.