Reference: Abomination Of Desolation
Fausets
The idol (See ABOMINATION) of the desolator, or "the idol that causeth desolation." Abomination refers especially to such idolatry only as is perpetrated by apostates from Jehovah (2Ki 21:2-7; 23:13). Josephus (B. J., 4:6, sec. 3) refers to the Jews' tradition that the temple would be destroyed "if domestic hands should first pollute it." The Lord quotes Da 9:27; 11:31; 12:11, in Mt 24:15 "the abomination of desolation," as the sign of Jerusalem's coming destruction. Daniel makes the ceasing of the sacrifice and oblation the preliminary to it. Jewish rabbis considered the prophecy fulfilled when the Jews erected an idol altar, described as "the abomination of desolation" in 1Ma 1:54; 1Ma 6:7. This was necessarily followed by the profanation of the temple under the Old Testament antichrist, Antiochus Epiphanes. He built an idolatrous altar on the altar of burnt offering to Jupiter Olympius, and dedicated the temple to him, and offered swine's flesh.
The divine law is that where the church corrupts herself, the world, the instrument of her sin, is made also the instrument of her punishment (Mt 24:28; Re 17:3,16). The bringing of the idolatrous, Roman, image crowned standards into the temple, where they were set over the E. gate, and sacrificed to, upon the destruction of Jerusalem under the Roman Titus, 37 years after Jesus' prophecy (A.D. 70), is not enough to meet the requirements of the term "abomination," unless it were shown that the Jews shared in the idolatry. Perhaps the Zealots perpetrated some abomination which was to be the sign of the nation's ruin. They had taken possession of the temple, and having made a profane country fellow, Phannias, their high priest, they made a mock of the sacred rites of the law.
Some such desecration within the city, "in the holy place," coinciding with Cestius Gallus' encampment without, "in a holy place," was the sign foretold by Jesus; noting it, the Christians fled from the city to Pella, and all escaped. The final fulfillment is probably future. The last antichrist, many think, is about to set up an idol on a wing of the restored temple (compare Mt 4:5; Joh 5:43) in the latter half of the last, or 70th, of Daniel's prophetic weeks; for the former three and a half days (years) of the prophetic week he keeps his covenant with the Jews; in the latter three and a half breaks it (Zec 11:16-17,12-14; Daniel 9; 11). The Roman emperor Hadrian erected a temple to Jupiter upon the site of the Jewish temple; but probably "the consummation to be poured upon the desolate" is yet future.
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He did evil in the sight of the Lord and committed the same horrible sins practiced by the nations whom the Lord drove out from before the Israelites.
He did evil in the sight of the Lord and committed the same horrible sins practiced by the nations whom the Lord drove out from before the Israelites. He rebuilt the high places that his father Hezekiah had destroyed; he set up altars for Baal and made an Asherah pole just like King Ahab of Israel had done. He bowed down to all the stars in the sky and worshiped them.
He rebuilt the high places that his father Hezekiah had destroyed; he set up altars for Baal and made an Asherah pole just like King Ahab of Israel had done. He bowed down to all the stars in the sky and worshiped them. He built altars in the Lord's temple, about which the Lord had said, "Jerusalem will be my home."
He built altars in the Lord's temple, about which the Lord had said, "Jerusalem will be my home." In the two courtyards of the Lord's temple he built altars for all the stars in the sky.
In the two courtyards of the Lord's temple he built altars for all the stars in the sky. He passed his son through the fire and practiced divination and omen reading. He set up a ritual pit to conjure up underworld spirits, and appointed magicians to supervise it. He did a great amount of evil in the sight of the Lord, provoking him to anger.
He passed his son through the fire and practiced divination and omen reading. He set up a ritual pit to conjure up underworld spirits, and appointed magicians to supervise it. He did a great amount of evil in the sight of the Lord, provoking him to anger. He put an idol of Asherah he had made in the temple, about which the Lord had said to David and to his son Solomon, "This temple in Jerusalem, which I have chosen out of all the tribes of Israel, will be my permanent home.
He put an idol of Asherah he had made in the temple, about which the Lord had said to David and to his son Solomon, "This temple in Jerusalem, which I have chosen out of all the tribes of Israel, will be my permanent home.
The king ruined the high places east of Jerusalem, south of the Mount of Destruction, that King Solomon of Israel had built for the detestable Sidonian goddess Astarte, the detestable Moabite god Chemosh, and the horrible Ammonite god Milcom.
The king ruined the high places east of Jerusalem, south of the Mount of Destruction, that King Solomon of Israel had built for the detestable Sidonian goddess Astarte, the detestable Moabite god Chemosh, and the horrible Ammonite god Milcom.
He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys."
He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys."
His forces will rise up and profane the fortified sanctuary, stopping the daily sacrifice. In its place they will set up the abomination that causes desolation.
His forces will rise up and profane the fortified sanctuary, stopping the daily sacrifice. In its place they will set up the abomination that causes desolation.
From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days.
From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days.
Then I said to them, "If it seems good to you, pay me my wages, but if not, forget it." So they weighed out my payment -- thirty pieces of silver.
Then I said to them, "If it seems good to you, pay me my wages, but if not, forget it." So they weighed out my payment -- thirty pieces of silver. The Lord then said to me, "Throw to the potter that exorbitant sum at which they valued me!" So I took the thirty pieces of silver and threw them to the potter at the temple of the Lord.
The Lord then said to me, "Throw to the potter that exorbitant sum at which they valued me!" So I took the thirty pieces of silver and threw them to the potter at the temple of the Lord. Then I cut the second staff "Binders" in two in order to annul the covenant of brotherhood between Judah and Israel.
Then I cut the second staff "Binders" in two in order to annul the covenant of brotherhood between Judah and Israel.
Indeed, I am about to raise up a shepherd in the land who will not take heed to the sheep headed to slaughter, will not seek the scattered, and will not heal the injured. Moreover, he will not nourish the one that is healthy but instead will eat the meat of the fat sheep and tear off their hooves.
Indeed, I am about to raise up a shepherd in the land who will not take heed to the sheep headed to slaughter, will not seek the scattered, and will not heal the injured. Moreover, he will not nourish the one that is healthy but instead will eat the meat of the fat sheep and tear off their hooves. Woe to the worthless shepherd who abandons the flock! May a sword fall on his arm and his right eye! May his arm wither completely away, and his right eye become completely blind!"
Woe to the worthless shepherd who abandons the flock! May a sword fall on his arm and his right eye! May his arm wither completely away, and his right eye become completely blind!"
Then the devil took him to the holy city, had him stand on the highest point of the temple,
Then the devil took him to the holy city, had him stand on the highest point of the temple,
"So when you see the abomination of desolation -- spoken about by Daniel the prophet -- standing in the holy place (let the reader understand),
"So when you see the abomination of desolation -- spoken about by Daniel the prophet -- standing in the holy place (let the reader understand),
Wherever the corpse is, there the vultures will gather.
Wherever the corpse is, there the vultures will gather.
I have come in my Father's name, and you do not accept me. If someone else comes in his own name, you will accept him.
I have come in my Father's name, and you do not accept me. If someone else comes in his own name, you will accept him.
So he carried me away in the Spirit to a wilderness, and there I saw a woman sitting on a scarlet beast that was full of blasphemous names and had seven heads and ten horns.
So he carried me away in the Spirit to a wilderness, and there I saw a woman sitting on a scarlet beast that was full of blasphemous names and had seven heads and ten horns.
The ten horns that you saw, and the beast -- these will hate the prostitute and make her desolate and naked. They will consume her flesh and burn her up with fire.
The ten horns that you saw, and the beast -- these will hate the prostitute and make her desolate and naked. They will consume her flesh and burn her up with fire.
Hastings
A term found only in Mr 13:14 and its parallel Mt 24:15. It is obviously derived, as St. Matthew indicates, from Da 11:31; 12:11; cf. Da 9:27. In these passages the most natural reference is to the desecration of the Temple under Antiochus Epihanes, when an altar to Olympian Zeus was erected on the altar of burnt sacrifices. As interpreted in the revision by St. Luke (Lu 21:20), the reference in the Gospel is to the encompassing of Jerusalem by the Roman army. It is very difficult, however, to adjust this interpretation to the expression of Mk. 'standing where he ought not,' and that of Mt. 'standing in the holy place.' Other interpretations would be: (1) the threatened erection of the statue of Caligula in the Temple; or (2) the desecration of the Temple area by the Zealots, who during the siege made it a fortress; or (3) the desecration of the Temple by the presence of Titus after its capture by that general. While it is impossible to reach any final choice between these different interpretations, it seems probable that the reference of Mr 13:14 is prior to the destruction of Jerusalem, because of its insistence that the appearance of the 'abomination of desolation' (or the 'abomination that makes desolate') is to be taken as a warning for those who are in Jud
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He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys."
His forces will rise up and profane the fortified sanctuary, stopping the daily sacrifice. In its place they will set up the abomination that causes desolation.
From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days.
"So when you see the abomination of desolation -- spoken about by Daniel the prophet -- standing in the holy place (let the reader understand),
"But when you see the abomination of desolation standing where it should not be (let the reader understand), then those in Judea must flee to the mountains.
"But when you see the abomination of desolation standing where it should not be (let the reader understand), then those in Judea must flee to the mountains.
"But when you see Jerusalem surrounded by armies, then know that its desolation has come near.
"But when you see Jerusalem surrounded by armies, then know that its desolation has come near.
Now regarding the arrival of our Lord Jesus Christ and our being gathered to be with him, we ask you, brothers and sisters, not to be easily shaken from your composure or disturbed by any kind of spirit or message or letter allegedly from us, to the effect that the day of the Lord is already here. read more. Let no one deceive you in any way. For that day will not arrive until the rebellion comes and the man of lawlessness is revealed, the son of destruction. He opposes and exalts himself above every so-called god or object of worship, and as a result he takes his seat in God's temple, displaying himself as God. Surely you recall that I used to tell you these things while I was still with you. And so you know what holds him back, so that he will be revealed in his own time. For the hidden power of lawlessness is already at work. However, the one who holds him back will do so until he is taken out of the way, and then the lawless one will be revealed, whom the Lord will destroy by the breath of his mouth and wipe out by the manifestation of his arrival. The arrival of the lawless one will be by Satan's working with all kinds of miracles and signs and false wonders, and with every kind of evil deception directed against those who are perishing, because they found no place in their hearts for the truth so as to be saved. Consequently God sends on them a deluding influence so that they will believe what is false. And so all of them who have not believed the truth but have delighted in evil will be condemned.
Morish
This exact expression occurs only in Mt 24:15 and Mr 13:14, referring to what had been revealed to Daniel in Da 12:11, where it is connected with the great tribulation (ver. 1) spoken of by the Lord in those Gospels. Da 9:27 shows that the time of the abomination is in the last half of the last of the seventy weeks of Daniel named in Da 9:24. The person who makes a covenant with the Jews in those days and afterwards breaks it, we know to be the head of the future Roman empire. See SEVENTY WEEKS. Of this person an image will be made, and the people will be constrained to worship it, Re 13:14-15; but we do not read that it will be carried into the future temple; whereas our Lord says that the abomination will stand in the holy place. On the other hand we read that the Antichrist "exalteth himself above all that is called God, or that is worshipped; so that he, as God, sitteth in the temple of God, showing himself that he is God." 2Th 2:4. The 'abomination of desolation' is evidently connected with the trinity of evil spoken of in Rev. 13 and will be the work of Satan, the Roman beast, and the false prophet. It will end in dire desolation. The desolator is the Assyrian, Isa 8:7-8; 28:2,18 the northern king who will then hold the territory of Assyria. Da 11:40.
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So look, the sovereign master is bringing up against them the turbulent and mighty waters of the Euphrates River -- the king of Assyria and all his majestic power. It will reach flood stage and overflow its banks. It will spill into Judah, flooding and engulfing, as it reaches to the necks of its victims. He will spread his wings out over your entire land, O Immanuel."
Look, the sovereign master sends a strong, powerful one. With the force of a hailstorm or a destructive windstorm, with the might of a driving, torrential rainstorm, he will knock that crown to the ground with his hand.
Your treaty with death will be dissolved; your agreement with Sheol will not last. When the overwhelming judgment sweeps by, you will be overrun by it.
"Seventy weeks have been determined concerning your people and your holy city to put an end to rebellion, to bring sin to completion, to atone for iniquity, to bring in perpetual righteousness, to seal up the prophetic vision, and to anoint a most holy place.
He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys."
"At the time of the end the king of the south will attack him. Then the king of the north will storm against him with chariots, horsemen, and a large armada of ships. He will invade lands, passing through them like an overflowing river.
From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days.
"So when you see the abomination of desolation -- spoken about by Daniel the prophet -- standing in the holy place (let the reader understand),
"But when you see the abomination of desolation standing where it should not be (let the reader understand), then those in Judea must flee to the mountains.
He opposes and exalts himself above every so-called god or object of worship, and as a result he takes his seat in God's temple, displaying himself as God.
and, by the signs he was permitted to perform on behalf of the beast, he deceived those who live on the earth. He told those who live on the earth to make an image to the beast who had been wounded by the sword, but still lived. The second beast was empowered to give life to the image of the first beast so that it could speak, and could cause all those who did not worship the image of the beast to be killed.
Smith
Abomination of Desolation,
Mentioned by our Saviour,
as a sign of the approaching destruction of Jerusalem, with reference to
The prophecy referred ultimately to the destruction of Jerusalem by the Romans, and consequently the "abomination" must describe some occurrence connected with that event. It appears most probable that the profanities of the Zealots constituted the abomination, which was the sign of the impending ruin; but most people refer it to the standards or banners of the Roman army. They were abomination because there were idolatrous images upon them.
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"So when you see the abomination of desolation -- spoken about by Daniel the prophet -- standing in the holy place (let the reader understand),