Reference: Ahijah
American
A prophet and chronicler of the times of Solomon and Jeroboam, 1Ki 11:29; 2Ch 9:29. He is thought to be the person who spoke in God's name to Solomon while building the temple, 1Ki 6:11; and again after he fell into sin, 1Ki 11:11. He notified Jeroboam of the separation of Israel from Judah, and of the foundation of his house-the ruin of which he afterwards foretold, 1Ki 14:1-14.
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Therefore LORD said to Solomon, Forasmuch as this is done by thee, and thou have not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way. Now [Ahijah] had clad himself with a new garment, and the two were alone in the field.
At that time Abijah the son of Jeroboam fell sick. And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself that thou not be known to be the wife of Jeroboam, and get thee to Shiloh. Behold, there is Ahijah the prophet who spoke concerning me that I should be king ov read more. And take with thee ten loaves, and cakes, and a cruse of honey, and go to him. He will tell thee what shall become of the child. And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see, for his eyes were set because of his age. And LORD said to Ahijah, Behold, the wife of Jeroboam comes to inquire of thee concerning her son, for he is sick. Thus and thus thou shall say to her, for it will be, when she comes in, that she will feign herself to be another wo And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam. Why feign thou thyself to be another? For I am sent to thee with heavy news. Go, tell Jeroboam, Thus says LORD, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, and rent the kingdom away from the house of David, and gave it thee, and yet thou have not been as my servant David, who kept my commandments, and who followed me with all his heart to do only that which was right in my eyes, but have done evil above all who were before thee, and have gone and made thee other gods, and molten images to provoke me to anger, and have cast me behind thy back, therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam as a man sw He who dies of Jeroboam in the city shall the dogs eat, and he who dies in the field shall the birds of the heavens eat, for LORD has spoken it. Arise thou therefore, get thee to thy house. When thy feet enter into the city, the child shall die. And all Israel shall mourn for him, and bury him, for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward LORD, the God of Israel, in the house of Jeroboam. Moreover LORD will raise up a king for him over Israel who shall cut off the house of Jeroboam that day. But what? Even now.
Easton
brother (i.e., "friend") of Jehovah.
(1.) One of the sons of Bela (1Ch 8:7, R.V.). In A.V. called "Ahiah."
(2.) One of the five sons of Jerahmeel, who was great-grandson of Judah (1Ch 2:25).
(3.) Son of Ahitub (1Sa 14:3,18), Ichabod's brother; the same probably as Ahimelech, who was high priest at Nob in the reign of Saul (1Sa 22:11). Some, however, suppose that Ahimelech was the brother of Ahijah, and that they both officiated as high priests, Ahijah at Gibeah or Kirjath-jearim, and Ahimelech at Nob.
(4.) A Pelonite, one of David's heroes (1Ch 11:36); called also Eliam (2Sa 23:34).
(5.) A Levite having charge of the sacred treasury in the temple (1Ch 26:20).
(6.) One of Solomon's secretaries (1Ki 4:3).
(7.) A prophet of Shiloh (1Ki 11:29; 14:2), called the "Shilonite," in the days of Rehoboam. We have on record two of his remarkable prophecies, 1Ki 11:31-39, announcing the rending of the ten tribes from Solomon; and 1Ki 14:6-16, delivered to Jeroboam's wife, foretelling the death of Abijah the king's son, the destruction of Jeroboam's house, and the captivity of Israel "beyond the river." Jeroboam bears testimony to the high esteem in which he was held as a prophet of God (1Ki 14:2-3).
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and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of LORD in Shiloh, wearing an ephod. And the people did not know that Jonathan was gone.
And Saul said to Ahijah, Bring here the ark of God. For the ark of God was [there] at that time with the sons of Israel.
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were in Nob. And they came to the king, all of them.
Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite,
Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;
And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way. Now [Ahijah] had clad himself with a new garment, and the two were alone in the field.
And he said to Jeroboam, Take thee ten pieces, for thus says LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee (but he shall have one tribe, for my servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel), read more. because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the sons of Ammon. And they have not walked in my ways, to do that which is right in my However I will not take the whole kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes. But I will take the kingdom out of his son's hand, and will give it to thee, even ten tribes. And I will give one tribe to his son, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen for me to put my name there. And I will take thee, and thou shall reign according to all that thy soul desires, and shall be king over Israel. And it shall be, if thou will hearken to all that I command thee, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did. That I will be with thee, and will And for this I will afflict the seed of David, but not forever.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself that thou not be known to be the wife of Jeroboam, and get thee to Shiloh. Behold, there is Ahijah the prophet who spoke concerning me that I should be king ov
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself that thou not be known to be the wife of Jeroboam, and get thee to Shiloh. Behold, there is Ahijah the prophet who spoke concerning me that I should be king ov And take with thee ten loaves, and cakes, and a cruse of honey, and go to him. He will tell thee what shall become of the child.
And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam. Why feign thou thyself to be another? For I am sent to thee with heavy news. Go, tell Jeroboam, Thus says LORD, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, read more. and rent the kingdom away from the house of David, and gave it thee, and yet thou have not been as my servant David, who kept my commandments, and who followed me with all his heart to do only that which was right in my eyes, but have done evil above all who were before thee, and have gone and made thee other gods, and molten images to provoke me to anger, and have cast me behind thy back, therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam as a man sw He who dies of Jeroboam in the city shall the dogs eat, and he who dies in the field shall the birds of the heavens eat, for LORD has spoken it. Arise thou therefore, get thee to thy house. When thy feet enter into the city, the child shall die. And all Israel shall mourn for him, and bury him, for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward LORD, the God of Israel, in the house of Jeroboam. Moreover LORD will raise up a king for him over Israel who shall cut off the house of Jeroboam that day. But what? Even now. For LORD will smite Israel as a reed is shaken in the water. And he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River because they have made their Asherim, provoking LO And he will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin.
And the sons of Jerahmeel the first-born of Hezron were Ram the first-born, and Bunah, and Oren, and Ozem, Ahijah.
Naaman, and Ahijah, and Gera. He carried them captive, and he begot Uzza and Ahihud.
And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.
Fausets
1. Son of Ahitub, Ichabod's brother, son of Phinehas, Eli's son, the Lord's priest in Shiloh, wearing an ephod (1Sa 14:3,18). The ark of God was in his charge, and with it and the ephod he used to consult Jehovah. In Saul's later years, probably after the slaughter of the priests at Nob the ark was neglected as a means of consulting Jehovah. It lay in the house of Abinadab in Gibeah of Benjamin (2Sa 6:3), probably the Benjamite quarter of Kirjath-jearim, or Baale, on the borders of Judah and Benjamin (Jos 18:14,28). Saul's irreverent haste of spirit appears in his breaking off in the midst of consulting God through Ahijah with the ark and ephod, because he was impatient to encounter the Philistines whose approach he discerned by the tumult. Contrast David's implicit submission to Jehovah's guidance in encountering the same Philistines (2Sa 5:19-25, compare Isa 28:16 end).
His rash adjuration binding the people not to eat all day, until he was avenged on the Philistines, involved the people in the sin of ravenously eating the cattle taken, with the blood, and Jonathan in that of unwittingly sinning by tasting honey, and so incurring the penalty of death. Saul ought to have had the conscientiousness which would have led him never to take such an oath, rather than the scrupulosity which condemned the people and Jonathan instead of himself. His projected night pursuit was consequently prevented; for the priest met his proposal, which was well received by the people, by suggesting that Jehovah should be consulted. No answer having been given, owing to Jonathan's sin of ignorance for which Saul was to blame, Saul's wish was defeated. As Ahijah is evidently equates to Ahimelech the son of Ahitub (unless he was his brother), this will account for a coldness springing up on Saul's part toward Ahijah and his family, which culminated in the cruel slaughter of them at Nob on the ground of treasonous concert with David (1 Samuel 21).
2. 1Ch 8:7.
3. 1Ch 2:25.
4. 1Ch 11:36.
5. 1Ch 26:20.
6. A prophet of Shiloh. He met outside of Jerusalem in the way, and foretold to, Jeroboam, the transfer of ten tribes to him from Solomon, for Solomon's idolatries, by the symbolic action of rending the garment on him into twelve pieces, of which he gave ten to Jeroboam. Further he assured him from God of "a sure house, such as He had built for David," if only Jeroboam would "walk in God's ways," as David did. Jeroboam fled from Solomon to Shishak, king of Egypt, where he stayed until Solomon died. The other prophecy of his (1Ki 14:6-16) was given to Jeroboam's wife, who in disguise consulted him as to her son Abijah's recovery.
Though blind with age he detected her, and announced that as Jeroboam had utterly failed in the one condition of continuance in the kingdom rent from David's house, which his former prophecy had laid down, namely, to keep God's commandments heartily as David did, Jeroboam's house should be taken away "as dung"; but that in reward for the good there was found in Abijah toward God, he alone should have an honorable burial (compare Isa 57:1-2), but that "Jehovah would smite Israel as a reed shaken in the water, and root up and scatter Israel beyond the river," Euphrates. Reference to his prophecy as one of the records of Solomon's reign is made in 2Ch 9:29. Probably it was he through whom the Lord encouraged Solomon in building the temple (1Ki 6:11).
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And the border extended, and turned around on the west quarter southward, from the mountain that lays before Beth-horon southward. And the goings out of it were at Kiriath-baal (the same is Kiriath-jearim), a city of the sons of Ju
And the border extended, and turned around on the west quarter southward, from the mountain that lays before Beth-horon southward. And the goings out of it were at Kiriath-baal (the same is Kiriath-jearim), a city of the sons of Ju
and Zelah, Eleph, and the Jebusite (the same is Jerusalem), Gibeath, [and] Kiriath; fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.
and Zelah, Eleph, and the Jebusite (the same is Jerusalem), Gibeath, [and] Kiriath; fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of LORD in Shiloh, wearing an ephod. And the people did not know that Jonathan was gone.
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of LORD in Shiloh, wearing an ephod. And the people did not know that Jonathan was gone.
And Saul said to Ahijah, Bring here the ark of God. For the ark of God was [there] at that time with the sons of Israel.
And Saul said to Ahijah, Bring here the ark of God. For the ark of God was [there] at that time with the sons of Israel.
And David inquired of LORD, saying, Shall I go up against the Philistines? Will thou deliver them into my hand? And LORD said to David, Go up, for I will certainly deliver the Philistines into thy hand.
And David inquired of LORD, saying, Shall I go up against the Philistines? Will thou deliver them into my hand? And LORD said to David, Go up, for I will certainly deliver the Philistines into thy hand. And David came to Baal-perazim, and David smote them there. And he said, LORD has broken my enemies before me, like the breach of waters. Therefore he called the name of that place Baal-perazim.
And David came to Baal-perazim, and David smote them there. And he said, LORD has broken my enemies before me, like the breach of waters. Therefore he called the name of that place Baal-perazim. And they left their images there, and David and his men took them away.
And they left their images there, and David and his men took them away. And the Philistines came up yet again, and spread themselves in the valley of Rephaim.
And the Philistines came up yet again, and spread themselves in the valley of Rephaim. And when David inquired of LORD, he said, Thou shall not go up. Make a circuit behind them, and come upon them opposite the mulberry trees.
And when David inquired of LORD, he said, Thou shall not go up. Make a circuit behind them, and come upon them opposite the mulberry trees. And it shall be, when thou hear the sound of marching in the tops of the mulberry trees, that then thou shall bestir thyself, for then LORD has gone out before thee to smite the army of the Philistines.
And it shall be, when thou hear the sound of marching in the tops of the mulberry trees, that then thou shall bestir thyself, for then LORD has gone out before thee to smite the army of the Philistines. And David did so, as LORD commanded him, and smote the Philistines from Geba until thou come to Gezer.
And David did so, as LORD commanded him, and smote the Philistines from Geba until thou come to Gezer.
And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was on the hill. And Uzzah and Ahio, the sons of Abinadab, drove the new cart.
And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was on the hill. And Uzzah and Ahio, the sons of Abinadab, drove the new cart.
And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam. Why feign thou thyself to be another? For I am sent to thee with heavy news.
And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam. Why feign thou thyself to be another? For I am sent to thee with heavy news. Go, tell Jeroboam, Thus says LORD, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
Go, tell Jeroboam, Thus says LORD, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, and rent the kingdom away from the house of David, and gave it thee, and yet thou have not been as my servant David, who kept my commandments, and who followed me with all his heart to do only that which was right in my eyes,
and rent the kingdom away from the house of David, and gave it thee, and yet thou have not been as my servant David, who kept my commandments, and who followed me with all his heart to do only that which was right in my eyes, but have done evil above all who were before thee, and have gone and made thee other gods, and molten images to provoke me to anger, and have cast me behind thy back,
but have done evil above all who were before thee, and have gone and made thee other gods, and molten images to provoke me to anger, and have cast me behind thy back, therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam as a man sw
therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam as a man sw He who dies of Jeroboam in the city shall the dogs eat, and he who dies in the field shall the birds of the heavens eat, for LORD has spoken it.
He who dies of Jeroboam in the city shall the dogs eat, and he who dies in the field shall the birds of the heavens eat, for LORD has spoken it. Arise thou therefore, get thee to thy house. When thy feet enter into the city, the child shall die.
Arise thou therefore, get thee to thy house. When thy feet enter into the city, the child shall die. And all Israel shall mourn for him, and bury him, for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward LORD, the God of Israel, in the house of Jeroboam.
And all Israel shall mourn for him, and bury him, for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward LORD, the God of Israel, in the house of Jeroboam. Moreover LORD will raise up a king for him over Israel who shall cut off the house of Jeroboam that day. But what? Even now.
Moreover LORD will raise up a king for him over Israel who shall cut off the house of Jeroboam that day. But what? Even now. For LORD will smite Israel as a reed is shaken in the water. And he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River because they have made their Asherim, provoking LO
For LORD will smite Israel as a reed is shaken in the water. And he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River because they have made their Asherim, provoking LO And he will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin.
And he will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin.
Naaman, and Ahijah, and Gera. He carried them captive, and he begot Uzza and Ahihud.
Naaman, and Ahijah, and Gera. He carried them captive, and he begot Uzza and Ahihud.
Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Therefore thus says lord LORD, Behold, I lay in Zion for a foundation, a stone, a tried stone, a precious corner-[stone], a sure foundation. He who believes {in him shall, no, not be shamed (LXX/NT)}.
Therefore thus says lord LORD, Behold, I lay in Zion for a foundation, a stone, a tried stone, a precious corner-[stone], a sure foundation. He who believes {in him shall, no, not be shamed (LXX/NT)}.
The righteous man perishes, and no man lays it to heart. And merciful men are taken away; none considering that the righteous man is taken away from the evil [to come].
The righteous man perishes, and no man lays it to heart. And merciful men are taken away; none considering that the righteous man is taken away from the evil [to come]. He enters into peace. They rest in their beds, each one who walks in his uprightness.
He enters into peace. They rest in their beds, each one who walks in his uprightness.
Hastings
1. 1Sa 14:3,18 is (AV Ahiah), a priest, son of Ahitub, who had charge of the oracular ephod and consulted it for Saul [read 'ephod' for 'ark' at 1Sa 14:18]. Ahijah is probably to he identified with Ahimelech (1Sa 21:1). 2. 1Ki 4:3, one of Solomon's secretaries, who conducted the king's correspondence and wrote out his decrees. His father Shisha seems to have held the same office under David. 3. 1Ki 11:29 f., 1Ki 12:15; 2Ch 10:15, a prophet of Shiloh, who foretold the division of the kingdom and the elevation of Jeroboam. Subsequently he predicted the death of Jeroboam's son (1Ki 14:2 ff.). 4. 1Ki 15:27,33, father of Baasha. 5. 1Ch 2:25 has an Ahijah, son of Jerahmeel, but is hopelessly corrupt. The Septuagint gets rid of the name. 6. 1Ch 8:7 (AV Ahiah), son of Ehud, a Benjamite: at 1Ch 8:4 Ahoah, but Septuagint Ahijah, 7. 1Ch 11:36, one of David's heroes, from Palon, an unknown locality: perhaps Giloh should be read, seeing that Palon has already been mentioned (1Ch 11:27). 8. 1Ch 26:20, a Levite, overseer of the Temple treasures. But we ought probably to substitute the words, 'their brethren.' 9. Ne 10:26 (RV Ahiah), a layman who joined Nehemiah in signing the covenant.
J. Taylor.
See Verses Found in Dictionary
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of LORD in Shiloh, wearing an ephod. And the people did not know that Jonathan was gone.
And Saul said to Ahijah, Bring here the ark of God. For the ark of God was [there] at that time with the sons of Israel.
And Saul said to Ahijah, Bring here the ark of God. For the ark of God was [there] at that time with the sons of Israel.
Then David came to Nob to Ahimelech the priest. And Ahimelech came to meet David trembling, and said to him, Why are thou alone, and no man with thee?
Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;
And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way. Now [Ahijah] had clad himself with a new garment, and the two were alone in the field.
So the king did not hearken to the people, for it was a thing brought about by LORD, that he might establish his word, which LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself that thou not be known to be the wife of Jeroboam, and get thee to Shiloh. Behold, there is Ahijah the prophet who spoke concerning me that I should be king ov
And Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha smote him at Gibbethon, which belonged to the Philistines, for Nadab and all Israel were laying siege to Gibbethon.
In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel in Tirzah, [and reigned] twenty-four years.
And the sons of Jerahmeel the first-born of Hezron were Ram the first-born, and Bunah, and Oren, and Ozem, Ahijah.
Naaman, and Ahijah, and Gera. He carried them captive, and he begot Uzza and Ahihud.
And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.
Morish
Ahi'jah
1. Prophet called the Shilonite, who foretold to Jeroboam that he should be king over ten of the tribes. 1Ki 11:29-31. God revealed to him that the wife of Jeroboam was coming in disguise to know if their son Abijah would live, and Ahijah had to tell her the dire judgements that should fall upon Jeroboam and his house. 1Ki 14:2-18; 15:29; 2Ch 9:29; 10:15.
2. Father of King Baasha, of the house of Issachar. 1Ki 15:27,33; 21:22; 2Ki 9:9.
3. One of the sons of Jerahmeel. 1Ch 2:25.
4. The Pelonite, one of David's valiant men. 1Ch 11:36.
5. Levite, who was over the treasures of the house of God in the time of David. 1Ch 26:20.
6. One who with Nehemiah sealed the covenant. Ne 10:26.
See Verses Found in Dictionary
And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way. Now [Ahijah] had clad himself with a new garment, and the two were alone in the field. And Ahijah laid hold of the new garment that was on him, and tore it in twelve pieces. read more. And he said to Jeroboam, Take thee ten pieces, for thus says LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself that thou not be known to be the wife of Jeroboam, and get thee to Shiloh. Behold, there is Ahijah the prophet who spoke concerning me that I should be king ov And take with thee ten loaves, and cakes, and a cruse of honey, and go to him. He will tell thee what shall become of the child. read more. And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see, for his eyes were set because of his age. And LORD said to Ahijah, Behold, the wife of Jeroboam comes to inquire of thee concerning her son, for he is sick. Thus and thus thou shall say to her, for it will be, when she comes in, that she will feign herself to be another wo And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam. Why feign thou thyself to be another? For I am sent to thee with heavy news. Go, tell Jeroboam, Thus says LORD, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, and rent the kingdom away from the house of David, and gave it thee, and yet thou have not been as my servant David, who kept my commandments, and who followed me with all his heart to do only that which was right in my eyes, but have done evil above all who were before thee, and have gone and made thee other gods, and molten images to provoke me to anger, and have cast me behind thy back, therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam as a man sw He who dies of Jeroboam in the city shall the dogs eat, and he who dies in the field shall the birds of the heavens eat, for LORD has spoken it. Arise thou therefore, get thee to thy house. When thy feet enter into the city, the child shall die. And all Israel shall mourn for him, and bury him, for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward LORD, the God of Israel, in the house of Jeroboam. Moreover LORD will raise up a king for him over Israel who shall cut off the house of Jeroboam that day. But what? Even now. For LORD will smite Israel as a reed is shaken in the water. And he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River because they have made their Asherim, provoking LO And he will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin. And Jeroboam's wife arose, and departed, and came to Tirzah. As she came to the threshold of the house, the child died. And all Israel buried him, and mourned for him, according to the word of LORD, which he spoke by his servant Ahijah the prophet.
And Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha smote him at Gibbethon, which belonged to the Philistines, for Nadab and all Israel were laying siege to Gibbethon.
And it came to pass that, as soon as he was king, he smote all the house of Jeroboam. He left to Jeroboam not any who breathed, until he had destroyed him according to the saying of LORD, which he spoke by his servant Ahijah the Sh
In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel in Tirzah, [and reigned] twenty-four years.
And I will make thy house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation with which thou have provoked me to anger, and have made Israel to sin.
And the sons of Jerahmeel the first-born of Hezron were Ram the first-born, and Bunah, and Oren, and Ozem, Ahijah.
And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.
Smith
Ahi'jah.
[AHIAH]
See Ahiah, or Ahijah
Watsons
AHIJAH, the prophet of the Lord, who dwelt in Shiloh. He is thought to be the person who spoke twice to Solomon from God, once while he was building the temple, 1Ki 6:11, at which time he promised him the divine protection; and again, 1Ki 11:11, after him falling into his irregularities, with great threatenings and reproaches. Ahijah was one of those who wrote the history or annals of this prince, 2Ch 9:29. The same prophet declared to Jeroboam, that he would usurp the kingdom, 1Ki 11:29, &c; and, about the end of Jeroboam's reign, he also predicted the death of Abijah, the only pious son of that prince, as is recorded 1Ki 14:2, &c. Ahijah, in all probability, did not long survive the delivery of this last prophecy; but we are not informed of the time and manner of his death.
See Verses Found in Dictionary
Therefore LORD said to Solomon, Forasmuch as this is done by thee, and thou have not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way. Now [Ahijah] had clad himself with a new garment, and the two were alone in the field.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself that thou not be known to be the wife of Jeroboam, and get thee to Shiloh. Behold, there is Ahijah the prophet who spoke concerning me that I should be king ov
Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?