Reference: Antioch in Syria
Morish
An'tioch in Syria
This is memorable in the annals of the church as the city where the disciples were first called Christians, Where an assembly of Gentiles was gathered, and from which Paul and his companions went forth on their missionary journeys, and to which they twice returned. It formed a centre for their labours among the Gentiles, outside the Jewish influence which prevailed at Jerusalem; yet the church in this city maintained its fellowship with the assembly at Jerusalem and elsewhere. Ac 6:5; 11:19-30; 13:1; 14:26; 15:22-35; 18:22; Ga 2:11.
Antioch was once a flourishing and populous city, the capital of Northern Syria, founded by Seleueus Nicator, B.C. 300, in honour of his father Antiochus. It was afterwards adorned by Roman emperors, and was esteemed the third city was eventually the seat of the Roman proconsul of Syria. It stood on a beautiful spot on the river Orontes, where it breaks through between the mountains Taurus and Lebanon. It is now called Antakia 36 12', 36 10' E. It has suffered from wars and earthquakes, and is now a miserable place. Comparatively few antiquities of the ancient city are to be found, but parts of its wall appear on the crags of Mount Silpius.
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And the suggestion pleased the whole assembly, and they selected Stephen, a man full of faith (a strong and welcome belief that Jesus is the Messiah) and full of and controlled by the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte (convert) from Antioch.
Meanwhile those who were scattered because of the persecution that arose in connection with Stephen had traveled as far away as Phoenicia and Cyprus and Antioch, without delivering the message [concerning the attainment through Christ of salvation in the kingdom of God] to anyone except Jews. But there were some of them, men of Cyprus and Cyrene, who on returning to Antioch spoke to the Greeks also, proclaiming [to them] the good news (the Gospel) about the Lord Jesus. read more. And the presence of the Lord was with them with power, so that a great number [learned] to believe (to adhere to and trust in and rely on the Lord) and turned and surrendered themselves to Him. The rumors of this came to the ears of the church (assembly) in Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw what grace (favor) God was bestowing upon them, he was full of joy; and he continuously exhorted (warned, urged, and encouraged) them all to cleave unto and remain faithful to and devoted to the Lord with [resolute and steady] purpose of heart. For he was a good man [ good in himself and also at once for the good and the advantage of other people], full of and controlled by the Holy Spirit and full of faith (of his belief that Jesus is the Messiah, through Whom we obtain eternal salvation). And a large company was added to the Lord. [Barnabas] went on to Tarsus to hunt for Saul. And when he had found him, he brought him back to Antioch. For a whole year they assembled together with and were guests of the church and instructed a large number of people; and in Antioch the disciples were first called Christians. And during these days prophets (inspired teachers and interpreters of the divine will and purpose) came down from Jerusalem to Antioch. And one of them named Agabus stood up and prophesied through the [Holy] Spirit that a great and severe famine would come upon the whole world. And this did occur during the reign of Claudius. So the disciples resolved to send relief, each according to his individual ability [in proportion as he had prospered], to the brethren who lived in Judea. And so they did, sending [their contributions] to the elders by the hand of Barnabas and Saul.
Now in the church (assembly) at Antioch there were prophets (inspired interpreters of the will and purposes of God) and teachers: Barnabas, Symeon who was called Niger [Black], Lucius of Cyrene, Manaen a member of the court of Herod the tetrarch, and Saul.
And from there they sailed back to Antioch, where they had [first] been commended to the grace of God for the work which they had [now] completed.
Then the apostles and the elders, together with the whole church, resolved to select men from among their number and send them to Antioch with Paul and Barnabas. They chose Judas called Barsabbas, and Silas, [both] leading men among the brethren, and sent them. With [them they sent] the following letter: The brethren, both the apostles and the elders, to the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greetings: read more. As we have heard that some persons from our number have disturbed you with their teaching, unsettling your minds and throwing you into confusion, although we gave them no express orders or instructions [on the points in question], It has been resolved by us in assembly to select men and send them [as messengers] to you with our beloved Barnabas and Paul, Men who have hazarded their lives for the sake of our Lord Jesus Christ. So we have sent Judas and Silas, who themselves will bring you the same message by word of mouth. For it has seemed good to the Holy Spirit and to us not to lay upon you any greater burden than these indispensable requirements: That you abstain from what has been sacrificed to idols and from [tasting] blood and from [eating the meat of animals] that have been strangled and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell [be strong]! So when [the messengers] were sent off, they went down to Antioch; and having assembled the congregation, they delivered the letter. And when they read it, the people rejoiced at the consolation and encouragement [it brought them]. And Judas and Silas, who were themselves prophets (inspired interpreters of the will and purposes of God), urged and warned and consoled and encouraged the brethren with many words and strengthened them. And after spending some time there, they were sent back by the brethren with [the greeting] peace to those who had sent them. However, Silas decided to stay on there. But Paul and Barnabas remained in Antioch and with many others also continued teaching and proclaiming the good news, the Word of the Lord [concerning the attainment through Christ of eternal salvation in God's kingdom].
When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.
But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned.