Reference: BEASTS
American
This word, used in contradistinction to man, denotes all animals besides, Ps 36:6, sometimes it means quadrupeds, and not creeping things, Le 11:2-7; and sometimes domestic cattle, in distinction from wild creatures, Ge 1:25. They were all brought to Adam to be named. Few are mentioned in the Bible but such as lived in Palestine and the countries adjacent. Beasts suffer with man under the penalties of the fall, Ge 3:14; Ex 9:6; 3:15; Eze 38:20; Ho 4:3. Yet various merciful provision for them were made in the Jewish law, Ex 20:10; 23:11-12; Le 22:28; 25:7. Animals were classed in the law as clean or unclean, with a primary reference to animal sacrifices, Ge 7:2; Le 11 The word beasts is figuratively used to symbolize various kings and nations, Ps 74:14; Isa 27:1; Eze 29:3; Da 7; 7:8; Re 12:13. It also describes the character of violent and brutal men, Ps 22:12,16; 1Co 15:32; 2Pe 2:12. The Hebrew word commonly rendered beast signifies living creatures. In Ezekiel's vision, Eze 1, this is applied to human beings or their symbols. In the book of Revelation two distinct words are employed symbolically, both rendered "beast" in our version. One is applied to persecuting earthly powers, Re 11:7; 13:1, etc.; the other to superhuman beings or their symbols, Re 4:6, etc. this latter might be appropriately rendered, "living creature," as the corresponding Hebrew word is in Ezekiel.
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And God made the [wild] beasts of the earth according to their kinds, and domestic animals according to their kinds, and everything that creeps upon the earth according to its kind. And God saw that it was good (fitting, pleasant) and He approved it.
And the Lord God said to the serpent, Because you have done this, you are cursed above all [domestic] animals and above every [wild] living thing of the field; upon your belly you shall go, and you shall eat dust [and what it contains] all the days of your life.
Of every clean beast you shall receive and take with you seven pairs, the male and his mate, and of beasts that are not clean a pair of each kind, the male and his mate,
God said also to Moses, This shall you say to the Israelites: The Lord, the God of your fathers, of Abraham, of Isaac, and of Jacob, has sent me to you! This is My name forever, and by this name I am to be remembered to all generations.
And the Lord did that the next day, and all [kinds of] the livestock of Egypt died; but of the livestock of the Israelites not one died.
But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you, or your son, your daughter, your manservant, your maidservant, your domestic animals, or the sojourner within your gates.
But the seventh year you shall release it and let it rest and lie fallow, that the poor of your people may eat [what the land voluntarily yields], and what they leave the wild beasts shall eat. In like manner you shall deal with your vineyard and olive grove. Six days you shall do your work, but the seventh day you shall rest and keep Sabbath, that your ox and your donkey may rest, and the son of your bondwoman, and the alien, may be refreshed.
Say to the Israelites: These are the animals which you may eat among all the beasts that are on the earth. Whatever parts the hoof and is cloven-footed and chews the cud, any of these animals you may eat. read more. Nevertheless these you shall not eat of those that chew the cud or divide the hoof: the camel, because it chews the cud but does not divide the hoof; it is unclean to you. And the coney or rock badger, because it chews the cud but does not divide the hoof; it is unclean to you. And the hare, because it chews the cud but does not divide the hoof; it is unclean to you. And the swine, because it divides the hoof and is cloven-footed but does not chew the cud; it is unclean to you.
And whether [the mother] is a cow or a ewe, you shall not kill her and her young both in one day.
For your domestic animals also and for the [wild] beasts in your land; all its yield shall be for food.
Many [foes like] bulls have surrounded me; strong bulls of Bashan have hedged me in.
For [like a pack of] dogs they have encompassed me; a company of evildoers has encircled me, they pierced my hands and my feet.
Your righteousness is like the mountains of God, Your judgments are like the great deep. O Lord, You preserve man and beast.
You crushed the heads of Leviathan (Egypt); You did give him as food for the creatures inhabiting the wilderness.
In that day [the Lord will deliver Israel from her enemies and also from the rebel powers of evil and darkness] His sharp and unrelenting, great, and strong sword will visit and punish Leviathan the swiftly fleeing serpent, Leviathan the twisting and winding serpent; and He will slay the monster that is in the sea.
Say, Thus says the Lord God: Behold, I am against you, Pharaoh king of Egypt, the great monster [of sluggish and unwieldy strength] that lies in the midst of his [delta] streams, [boastfully] declaring, My river Nile is my own and I have made it for myself.
So that the fishes of the sea and the birds of the heavens, the beasts of the field and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall tremble and shake at My presence; and the mountains shall be thrown down and the steep places shall fall and every wall [natural or artificial] shall fall to the ground.
Therefore shall the land [continually] mourn, and all who dwell in it shall languish, together with the wild beasts of the open country and the birds of the heavens; yes, the fishes of the sea also shall [perish because of the drought] be collected and taken away.
And in front of the throne there was also what looked like a transparent glassy sea, as if of crystal. And around the throne, in the center at each side of the throne, were four living creatures (beings) who were full of eyes in front and behind [with intelligence as to what is before and at the rear of them].
But when they have finished their testimony and their evidence is all in, the beast (monster) that comes up out of the Abyss (bottomless pit) will wage war on them, and conquer them and kill them.
And when the dragon saw that he was cast down to the earth, he went in pursuit of the woman who had given birth to the male Child.
[As] I stood on the sandy beach, I saw a beast coming up out of the sea with ten horns and seven heads. On his horns he had ten royal crowns (diadems) and blasphemous titles (names) on his heads.
Watsons
BEASTS. When this word is used in opposition to man, as Ps 36:5, any brute creature is signified; when to creeping things, as Leviticus 11:2, 7; 29:30, four-looted animals, from the size of the hare and upward, are intended; and when to wild creatures, as Ge 1:25, cattle, or tame animals, are spoken of. In Isa 13:21, several wild animals are mentioned as dwelling among the ruins of Babylon: "Wild beasts of the desert," ????, those of the dry wilderness, as the root of the word implies, "shall dwell there. Their houses shall be full of doleful creatures," ????, marsh animals. "Owls shall dwell there," ostriches, "and satyrs," ??????, shaggy ones, "shall dance there. And the wild beasts of the islands," ????, oases of the desert, "shall cry in their desolate houses, and dragons," ????, crocodiles, or amphibious animals, "shall be in their desolate places." St. Paul, 1Co 15:32, speaks of fighting with beasts, &c: by which he does not mean his having been exposed in the amphitheatre to fight as a gladiator, as some have conjectured, but that he had to contend at Ephesus with the fierce uproar of Demetrius and his associates. Ignatius uses the same figure in his epistle to the Romans: "From Syria even unto Rome I fight with wild beasts, both by sea and land, both night and day, being bound to ten leopards;" that is, to a band of soldiers. So Lucian, in like manner, says, "For I am not to fight with ordinary wild beasts, but with men, insolent and hard to be convinced." In Re 4; 5; 6, mention is made of four beasts, or rather, as the word ??? signifies, living creatures, as in Ezekiel 1; and so the word might have been less harshly translated. Wild beasts are used in Scripture as emblems of tyrannical and persecuting powers. The most illustrious conquerors of antiquity also have not a more honourable emblem.
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And God made the [wild] beasts of the earth according to their kinds, and domestic animals according to their kinds, and everything that creeps upon the earth according to its kind. And God saw that it was good (fitting, pleasant) and He approved it.
Your mercy and loving-kindness, O Lord, extend to the skies, and Your faithfulness to the clouds.
But wild beasts of the desert will lie down there, and the people's houses will be full of dolefully howling creatures; and ostriches will dwell there, and wild goats [like demons] will dance there.
What do I gain if, merely from the human point of view, I fought with [wild] beasts at Ephesus? If the dead are not raised [at all], let us eat and drink, for tomorrow we will be dead.