And all the villages around these cities as far as Baalath-beer, or Ramah of the Negeb. This was the possession of the Simeonites according to their families.

And all the villages around these cities as far as Baalath-beer, or Ramah of the Negeb. This was the possession of the Simeonites according to their families.

And all the villages around these cities as far as Baalath-beer, or Ramah of the Negeb. This was the possession of the Simeonites according to their families.

And all the villages around these cities as far as Baalath-beer, or Ramah of the Negeb. This was the possession of the Simeonites according to their families.

And all their villages that were round about these towns, as far as Baal[-ath-beer]. These were their settlements, and they had their genealogical record.

And all their villages that were round about these towns, as far as Baal[-ath-beer]. These were their settlements, and they had their genealogical record.

Nebo, and Baal-meon -- "their names were to be changed -- "and Shibmah; and they gave other names to the cities they built.

They set out from Etham and turned back to Pi-hahiroth, east of Baal-zephon, and they encamped before Migdol.

(The Sidonians call Hermon, Sirion, and the Amorites call it Senir),

From Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon below Mount Hermon. He captured all their kings and slew them.

These are the kings of the land whom Joshua and the Israelites defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their land to the tribes of Israel for a possession according to their allotments,

And the land of the Gebalites; and all Lebanon toward the east, from Baal-gad below Mount Hermon to the gate of Hamath.

Then the boundary extended from the top of the mountain to the spring of the waters of Nephtoah and went on to the cities of Mount Ephron; then it bent round to Baalah, that is, Kiriath-jearim. And the boundary went around west of Baalah to Mount Seir, passed along to the northern side of Mount Jearim, which is Chesalon, went down to Beth-shemesh, and then passed on by Timnah.

Baalah, Iim, Ezem,

And all the villages around these cities as far as Baalath-beer, or Ramah of the Negeb. This was the possession of the Simeonites according to their families.

Eltekeh, Gibbethon, Baalath,

She sat under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites came up to her for judgment.

And David came to Baal-perazim, and he smote them there, and said, The Lord has broken through my enemies before me, like the bursting out of great waters. So he called the name of that place Baal-perazim [Lord of breaking through].

After two full years Absalom had sheepshearers at Baal-hazor near Ephraim, and Absalom invited all the king's sons.

Elisha came back to Gilgal during a famine in the land. The sons of the prophets were sitting before him, and he said to his servant, Set on the big pot and cook pottage for the sons of the prophets.

[At another time] a man from Baal-shalisha came and brought the man of God bread of the firstfruits, twenty loaves of barley, and fresh ears of grain [in the husk] in his sack. And Elisha said, Give to the men that they may eat.

Bilhah, Ezem, Tolad,

And all their villages that were round about these towns, as far as Baal[-ath-beer]. These were their settlements, and they had their genealogical record.

Bela son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer as far as Nebo and Baal-meon.

And the people of the half-tribe of Manasseh dwelt in the land; their settlements spread from Bashan to Baal-hermon, Senir, and Mount Hermon.

Solomon had a vineyard at Baal-hamon; he let out the vineyard to keepers; everyone was to bring him a thousand pieces of silver for its fruit.

For the Lord will rise up as on Mount Perazim, He will be wrathful as in the Valley of Gibeon, that He may do His work, His strange work, and bring to pass His act, His strange act.

And the word of the Lord came to me:

[The prophet has not been granted permission to give an answer to the hypocritical inquirer] but if the prophet does give the man the answer he desires [thus allowing himself to be a party to the inquirer's sin], I the Lord will see to it that the prophet is deceived in his answer, and I will stretch out My hand against him and will destroy him from the midst of My people Israel.

Therefore behold, I will lay open the flank of Moab from the cities, from its cities on its frontiers and in every quarter, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim.