Reference: Baldness
Easton
from natural causes was uncommon (2Ki 2:23; Isa 3:24). It was included apparently under "scab" and "scurf," which disqualified for the priesthood (Le 21:20). The Egyptians were rarely subject to it. This probably arose from their custom of constantly shaving the head, only allowing the hair to grow as a sign of mourning. With the Jews artificial baldness was a sign of mourning (Isa 22:12; Jer 7:29; 16:6); it also marked the conclusion of a Nazarite's vow (Ac 18:18; 21:24; Nu 6:9). It is often alluded to (Mic 1:16; Am 8:10; Jer 47:5). The Jews were forbidden to follow the customs of surrounding nations in making themselves bald (De 14:1).
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or crook-backed, or a dwarf, or who has a blemish in his eye, or is scurvy, or scabbed, or has his testicles broken.
And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it.
Ye are the sons of LORD your God. Ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
And he went up from there to Bethel. And as he was going up by the way, there came forth young lads out of the city, and mocked him, and said to him, Go up, thou baldhead; go up, thou baldhead.
And it shall come to pass, that instead of sweet spices there shall be rottenness, and instead of a girdle, a rope, and instead of well set hair, baldness, and instead of a robe, a girding of sackcloth, branding instead of beauty.
And in that day the Lord, LORD of hosts, called for weeping, and for mourning, and for baldness, and for girding with sackcloth.
Cut off thy hair, [O Jerusalem], and cast it away, and take up a lamentation on the bare heights. For LORD has rejected and forsaken the generation of his wrath.
Both great and small shall die in this land. They shall not be buried, nor shall men lament for them, nor cut themselves, nor make themselves bald for them,
Baldness has come upon Gaza. Ashkelon is brought to naught, the remnant of their valley. How long will thou cut thyself?
And I will turn your feasts into mourning, and all your songs into lamentation. And I will bring sackcloth upon all loins, and baldness upon every head, and I will make it as the mourning for an only son, and the end thereof as a b
Make thee bald, and cut off thy hair for the sons of thy delight. Enlarge thy baldness as the vulture, for they have gone into captivity from thee.
But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow.
Having taken these, be purified with them. And pay expenses for them, so that they may shave the head. And all may know, that things of which they have been informed about thee, are nothing, but thou thyself also walk orderly, keep
Fausets
Rare among Israelites; so an object of derision, as Elisha's was. to the children: 2Ki 2:23, "Go up thou baldhead," i.e., thou art old enough to leave this world and "go up" to heaven after thy master. A humiliation to captives (De 21:12; Isa 3:24). A mark of mourning (Jer 16:6; 47:5; Eze 7:18; Isa 15:2). It was sometimes a mark of leprosy: Le 13:40-42. Priests were forbidden to make baldness on their heads, or to shave off the grainers of their beards (Le 21:5; Eze 44:20); as mourners and idol priests did. (Jer 9:26 margin; Le 19:27).
The reason Israel was forbidden to do so was, "for thou art an holy people unto the Lord" (De 14:1-2). Nebuchadnezzar's army grew bald in besieging Tyre with the hardships of their work (Eze 29:18). The Egyptians, contrary to oriental custom, shaved on joyous occasions and only let the hair grow in mourning; the mention of Joseph's "shaving" when summoned before Pharaoh is therefore an undesigned coincidence in Ge 41:14, and mark of the truth of the Scripture record. Artificial baldness marked the ending of a Nazarite's vow (Nu 6:9; Ac 18:18; 21:24).
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Then Pharaoh sent and called Joseph. And they brought him hastily out of the dungeon, and he shaved himself, and changed his raiment, and came in to Pharaoh.
Then Pharaoh sent and called Joseph. And they brought him hastily out of the dungeon, and he shaved himself, and changed his raiment, and came in to Pharaoh.
And if a man's hair is fallen off his head, he is bald; he is clean. And if his hair is fallen off from the front part of his head, he is forehead bald; he is clean.
And if his hair is fallen off from the front part of his head, he is forehead bald; he is clean. But if there is a reddish-white disease in the bald head, or the bald forehead, it is a leprous disease breaking out in his bald head, or his bald forehead.
But if there is a reddish-white disease in the bald head, or the bald forehead, it is a leprous disease breaking out in his bald head, or his bald forehead.
Ye shall not round the corners of your heads, nor shall thou mar the corners of thy beard.
Ye shall not round the corners of your heads, nor shall thou mar the corners of thy beard.
They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it.
And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it.
Ye are the sons of LORD your God. Ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
Ye are the sons of LORD your God. Ye shall not cut yourselves, nor make any baldness between your eyes for the dead. For thou are a holy people to LORD thy God, and LORD has chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.
For thou are a holy people to LORD thy God, and LORD has chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.
then thou shall bring her home to thy house. And she shall shave her head, and pare her nails,
then thou shall bring her home to thy house. And she shall shave her head, and pare her nails,
And he went up from there to Bethel. And as he was going up by the way, there came forth young lads out of the city, and mocked him, and said to him, Go up, thou baldhead; go up, thou baldhead.
And he went up from there to Bethel. And as he was going up by the way, there came forth young lads out of the city, and mocked him, and said to him, Go up, thou baldhead; go up, thou baldhead.
And it shall come to pass, that instead of sweet spices there shall be rottenness, and instead of a girdle, a rope, and instead of well set hair, baldness, and instead of a robe, a girding of sackcloth, branding instead of beauty.
And it shall come to pass, that instead of sweet spices there shall be rottenness, and instead of a girdle, a rope, and instead of well set hair, baldness, and instead of a robe, a girding of sackcloth, branding instead of beauty.
They have gone up to Bayith, and to Dibon, to the high places, to weep. Moab wails over Nebo, and over Medeba. On all their heads is baldness. Every beard is cut off.
They have gone up to Bayith, and to Dibon, to the high places, to weep. Moab wails over Nebo, and over Medeba. On all their heads is baldness. Every beard is cut off.
Egypt, and Judah, and Edom, and the sons of Ammon, and Moab, and all who have the corners [of their hair] cut off, who dwell in the wilderness. For all the nations are uncircumcised, and all the house of Israel are uncircumcised in
Egypt, and Judah, and Edom, and the sons of Ammon, and Moab, and all who have the corners [of their hair] cut off, who dwell in the wilderness. For all the nations are uncircumcised, and all the house of Israel are uncircumcised in
Both great and small shall die in this land. They shall not be buried, nor shall men lament for them, nor cut themselves, nor make themselves bald for them,
Both great and small shall die in this land. They shall not be buried, nor shall men lament for them, nor cut themselves, nor make themselves bald for them,
Baldness has come upon Gaza. Ashkelon is brought to naught, the remnant of their valley. How long will thou cut thyself?
Baldness has come upon Gaza. Ashkelon is brought to naught, the remnant of their valley. How long will thou cut thyself?
They shall also gird themselves with sackcloth, and horror shall cover them. And shame shall be upon all faces, and baldness upon all their heads.
They shall also gird themselves with sackcloth, and horror shall cover them. And shame shall be upon all faces, and baldness upon all their heads.
Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyre. Every head was made bald, and every shoulder was worn, yet he had no wages, nor his army, from Tyre, for the service that he had serv
Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyre. Every head was made bald, and every shoulder was worn, yet he had no wages, nor his army, from Tyre, for the service that he had serv
Neither shall they shave their heads, nor allow their locks to grow long. They shall only cut off the hair of their heads.
Neither shall they shave their heads, nor allow their locks to grow long. They shall only cut off the hair of their heads.
But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow.
But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow.
Having taken these, be purified with them. And pay expenses for them, so that they may shave the head. And all may know, that things of which they have been informed about thee, are nothing, but thou thyself also walk orderly, keep
Having taken these, be purified with them. And pay expenses for them, so that they may shave the head. And all may know, that things of which they have been informed about thee, are nothing, but thou thyself also walk orderly, keep
Hastings
Morish
The Israelites were forbidden to cut themselves or to make themselves bald for the dead, as the heathen did; for they were a holy people unto the Lord. Le 21:5; De 14:1; Jer 16:6. Baldness is one of the judgements of the Lord: perhaps they would make themselves bald in their distress. Isa 3:24; 15:2; 22:12; Eze 7:18; Am 8:10; Mic 1:16. See NAZARITE.
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They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
Ye are the sons of LORD your God. Ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
And it shall come to pass, that instead of sweet spices there shall be rottenness, and instead of a girdle, a rope, and instead of well set hair, baldness, and instead of a robe, a girding of sackcloth, branding instead of beauty.
They have gone up to Bayith, and to Dibon, to the high places, to weep. Moab wails over Nebo, and over Medeba. On all their heads is baldness. Every beard is cut off.
And in that day the Lord, LORD of hosts, called for weeping, and for mourning, and for baldness, and for girding with sackcloth.
Both great and small shall die in this land. They shall not be buried, nor shall men lament for them, nor cut themselves, nor make themselves bald for them,
They shall also gird themselves with sackcloth, and horror shall cover them. And shame shall be upon all faces, and baldness upon all their heads.
And I will turn your feasts into mourning, and all your songs into lamentation. And I will bring sackcloth upon all loins, and baldness upon every head, and I will make it as the mourning for an only son, and the end thereof as a b
Make thee bald, and cut off thy hair for the sons of thy delight. Enlarge thy baldness as the vulture, for they have gone into captivity from thee.
Smith
Baldness.
Natural baldness seems to have been uncommon, since it exposed people to public derision.
Le 13:29; 2Ki 2:23; Isa 3:24; 15:2; Jer 47:5; Eze 7:18
Artificial baldness marked the conclusion of a Nazarite's vow,
and was a sign of mourning.
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And when a man or woman has a disease upon the head or upon the beard,
And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it.
And it shall come to pass, that instead of sweet spices there shall be rottenness, and instead of a girdle, a rope, and instead of well set hair, baldness, and instead of a robe, a girding of sackcloth, branding instead of beauty.
They have gone up to Bayith, and to Dibon, to the high places, to weep. Moab wails over Nebo, and over Medeba. On all their heads is baldness. Every beard is cut off.
Baldness has come upon Gaza. Ashkelon is brought to naught, the remnant of their valley. How long will thou cut thyself?
They shall also gird themselves with sackcloth, and horror shall cover them. And shame shall be upon all faces, and baldness upon all their heads.
But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow.
Watsons
BALDNESS is a natural effect of old age, in which period of life the hair of the head, wanting nourishment, falls off, and leaves the head naked. Artificial baldness was used as a token of mourning; it is threatened to the voluptuous daughters of Israel, instead of well set hair, Isa 3:24. See Mic 1:16; and instances of it occur, Isa 15:2; Jer 47:5. See Eze 7:18; Am 8:10.
The insult offered to Elisha by the young people of Bethel, improperly rendered "little children," who cried out after him, "Go up thou bald head," may here be noticed. The town of Bethel was one of the principal nurseries of Ahab's idolatry, and the contempt was offered to Elisha in his public character as a prophet of the Lord. If in the expression, "Go up," there was also a reference to the translation of Elijah, as turning it into jest, this was another aggravation of the sin, to which these young people were probably instigated by their parents. The malediction laid upon them by the prophet was not an act of private resentment, but evidently proceeded from prophetic impulse.
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And it shall come to pass, that instead of sweet spices there shall be rottenness, and instead of a girdle, a rope, and instead of well set hair, baldness, and instead of a robe, a girding of sackcloth, branding instead of beauty.
They have gone up to Bayith, and to Dibon, to the high places, to weep. Moab wails over Nebo, and over Medeba. On all their heads is baldness. Every beard is cut off.
Baldness has come upon Gaza. Ashkelon is brought to naught, the remnant of their valley. How long will thou cut thyself?
They shall also gird themselves with sackcloth, and horror shall cover them. And shame shall be upon all faces, and baldness upon all their heads.
And I will turn your feasts into mourning, and all your songs into lamentation. And I will bring sackcloth upon all loins, and baldness upon every head, and I will make it as the mourning for an only son, and the end thereof as a b
Make thee bald, and cut off thy hair for the sons of thy delight. Enlarge thy baldness as the vulture, for they have gone into captivity from thee.