Reference: Baldness
Easton
from natural causes was uncommon (2Ki 2:23; Isa 3:24). It was included apparently under "scab" and "scurf," which disqualified for the priesthood (Le 21:20). The Egyptians were rarely subject to it. This probably arose from their custom of constantly shaving the head, only allowing the hair to grow as a sign of mourning. With the Jews artificial baldness was a sign of mourning (Isa 22:12; Jer 7:29; 16:6); it also marked the conclusion of a Nazarite's vow (Ac 18:18; 21:24; Nu 6:9). It is often alluded to (Mic 1:16; Am 8:10; Jer 47:5). The Jews were forbidden to follow the customs of surrounding nations in making themselves bald (De 14:1).
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Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;
If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.
You are the children of the Lord your God: you are not to make cuts on your bodies or take off the hair on your brows in honour of the dead;
Then from there he went up to Beth-el; and on his way, some little boys came out from the town and made sport of him, crying, Go up, old no-hair! go up, old no-hair!
And in the place of sweet spices will be an evil smell, and for a fair band a thick cord; for a well-dressed head there will be the cutting-off of the hair, and for a beautiful robe there will be the clothing of sorrow; the mark of the prisoner in place of the ornaments of the free.
And in that day the Lord, the Lord of armies, was looking for weeping, and cries of sorrow, cutting off of the hair, and putting on the clothing of grief:
Let your hair be cut off, O Jerusalem, and let it go, and let a song of grief go up on the open hilltops; for the Lord is turned away from the generation of his wrath and has given them up.
Death will overtake great as well as small in the land: their bodies will not be put in a resting-place, and no one will be weeping for them or wounding themselves or cutting off their hair for them:
The hair is cut off from the head of Gaza; Ashkelon has come to nothing; the last of the Anakim are deeply wounding themselves.
Your feasts will be turned into sorrow and all your melody into songs of grief; everyone will be clothed with haircloth, and the hair of every head will be cut; I will make the weeping like that for an only son, and the end of it like a bitter day.
Let your head be uncovered and your hair cut off in sorrow for the children of your delight: let the hair be pulled from your head like an eagle's; for they have been taken away from you as prisoners.
And Paul, after waiting some days, went away from the brothers and went by ship to Syria, Priscilla and Aquila being with him; and he had had his hair cut off in Cenchrea, for he had taken an oath.
Go with these, and make yourself clean with them, and make the necessary payments for them, so that they may be free from their oath: and everyone will see that the statements made about you are not true, but that you put yourself under rule, and keep the law.
Fausets
Rare among Israelites; so an object of derision, as Elisha's was. to the children: 2Ki 2:23, "Go up thou baldhead," i.e., thou art old enough to leave this world and "go up" to heaven after thy master. A humiliation to captives (De 21:12; Isa 3:24). A mark of mourning (Jer 16:6; 47:5; Eze 7:18; Isa 15:2). It was sometimes a mark of leprosy: Le 13:40-42. Priests were forbidden to make baldness on their heads, or to shave off the grainers of their beards (Le 21:5; Eze 44:20); as mourners and idol priests did. (Jer 9:26 margin; Le 19:27).
The reason Israel was forbidden to do so was, "for thou art an holy people unto the Lord" (De 14:1-2). Nebuchadnezzar's army grew bald in besieging Tyre with the hardships of their work (Eze 29:18). The Egyptians, contrary to oriental custom, shaved on joyous occasions and only let the hair grow in mourning; the mention of Joseph's "shaving" when summoned before Pharaoh is therefore an undesigned coincidence in Ge 41:14, and mark of the truth of the Scripture record. Artificial baldness marked the ending of a Nazarite's vow (Nu 6:9; Ac 18:18; 21:24).
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Then Pharaoh sent for Joseph, and they took him quickly out of prison; and when his hair had been cut and his dress changed, he came before Pharaoh.
Then Pharaoh sent for Joseph, and they took him quickly out of prison; and when his hair had been cut and his dress changed, he came before Pharaoh.
And if a man's hair has come out and he has no hair, still he is clean. And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean.
And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean. But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.
But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.
The ends of the hair round your face and on your chin may not be cut off.
The ends of the hair round your face and on your chin may not be cut off.
They are not to have their hair cut off for the dead, or the hair on their chins cut short, or make cuts in their flesh.
They are not to have their hair cut off for the dead, or the hair on their chins cut short, or make cuts in their flesh.
If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.
If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.
You are the children of the Lord your God: you are not to make cuts on your bodies or take off the hair on your brows in honour of the dead;
You are the children of the Lord your God: you are not to make cuts on your bodies or take off the hair on your brows in honour of the dead; For you are a holy people to the Lord your God, and the Lord has taken you to be his special people out of all the nations on the face of the earth.
For you are a holy people to the Lord your God, and the Lord has taken you to be his special people out of all the nations on the face of the earth.
Then take her back to your house; and let her hair and her nails be cut;
Then take her back to your house; and let her hair and her nails be cut;
Then from there he went up to Beth-el; and on his way, some little boys came out from the town and made sport of him, crying, Go up, old no-hair! go up, old no-hair!
Then from there he went up to Beth-el; and on his way, some little boys came out from the town and made sport of him, crying, Go up, old no-hair! go up, old no-hair!
And in the place of sweet spices will be an evil smell, and for a fair band a thick cord; for a well-dressed head there will be the cutting-off of the hair, and for a beautiful robe there will be the clothing of sorrow; the mark of the prisoner in place of the ornaments of the free.
And in the place of sweet spices will be an evil smell, and for a fair band a thick cord; for a well-dressed head there will be the cutting-off of the hair, and for a beautiful robe there will be the clothing of sorrow; the mark of the prisoner in place of the ornaments of the free.
The daughter of Dibon has gone up to the high places, weeping: Moab is sounding her cry of sorrow over Nebo, and over Medeba: everywhere the hair of the head and of the face is cut off.
The daughter of Dibon has gone up to the high places, weeping: Moab is sounding her cry of sorrow over Nebo, and over Medeba: everywhere the hair of the head and of the face is cut off.
On Egypt and on Judah and on Edom and on the children of Ammon and on Moab and on all who have the ends of their hair cut, who are living in the waste land: for all these nations and all the people of Israel are without circumcision in their hearts.
On Egypt and on Judah and on Edom and on the children of Ammon and on Moab and on all who have the ends of their hair cut, who are living in the waste land: for all these nations and all the people of Israel are without circumcision in their hearts.
Death will overtake great as well as small in the land: their bodies will not be put in a resting-place, and no one will be weeping for them or wounding themselves or cutting off their hair for them:
Death will overtake great as well as small in the land: their bodies will not be put in a resting-place, and no one will be weeping for them or wounding themselves or cutting off their hair for them:
The hair is cut off from the head of Gaza; Ashkelon has come to nothing; the last of the Anakim are deeply wounding themselves.
The hair is cut off from the head of Gaza; Ashkelon has come to nothing; the last of the Anakim are deeply wounding themselves.
And they will put haircloth round them, and deep fear will be covering them; and shame will be on all faces, and the hair gone from all their heads.
And they will put haircloth round them, and deep fear will be covering them; and shame will be on all faces, and the hair gone from all their heads.
Son of man, Nebuchadrezzar, king of Babylon, made his army do hard work against Tyre, and the hair came off every head and every arm was rubbed smooth: but he and his army got no payment out of Tyre for the hard work which he had done against it.
Son of man, Nebuchadrezzar, king of Babylon, made his army do hard work against Tyre, and the hair came off every head and every arm was rubbed smooth: but he and his army got no payment out of Tyre for the hard work which he had done against it.
They are not to have all the hair cut off their heads, and they are not to let their hair get long, but they are to have the ends of their hair cut.
They are not to have all the hair cut off their heads, and they are not to let their hair get long, but they are to have the ends of their hair cut.
And Paul, after waiting some days, went away from the brothers and went by ship to Syria, Priscilla and Aquila being with him; and he had had his hair cut off in Cenchrea, for he had taken an oath.
And Paul, after waiting some days, went away from the brothers and went by ship to Syria, Priscilla and Aquila being with him; and he had had his hair cut off in Cenchrea, for he had taken an oath.
Go with these, and make yourself clean with them, and make the necessary payments for them, so that they may be free from their oath: and everyone will see that the statements made about you are not true, but that you put yourself under rule, and keep the law.
Go with these, and make yourself clean with them, and make the necessary payments for them, so that they may be free from their oath: and everyone will see that the statements made about you are not true, but that you put yourself under rule, and keep the law.
Hastings
Morish
The Israelites were forbidden to cut themselves or to make themselves bald for the dead, as the heathen did; for they were a holy people unto the Lord. Le 21:5; De 14:1; Jer 16:6. Baldness is one of the judgements of the Lord: perhaps they would make themselves bald in their distress. Isa 3:24; 15:2; 22:12; Eze 7:18; Am 8:10; Mic 1:16. See NAZARITE.
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They are not to have their hair cut off for the dead, or the hair on their chins cut short, or make cuts in their flesh.
You are the children of the Lord your God: you are not to make cuts on your bodies or take off the hair on your brows in honour of the dead;
And in the place of sweet spices will be an evil smell, and for a fair band a thick cord; for a well-dressed head there will be the cutting-off of the hair, and for a beautiful robe there will be the clothing of sorrow; the mark of the prisoner in place of the ornaments of the free.
The daughter of Dibon has gone up to the high places, weeping: Moab is sounding her cry of sorrow over Nebo, and over Medeba: everywhere the hair of the head and of the face is cut off.
And in that day the Lord, the Lord of armies, was looking for weeping, and cries of sorrow, cutting off of the hair, and putting on the clothing of grief:
Death will overtake great as well as small in the land: their bodies will not be put in a resting-place, and no one will be weeping for them or wounding themselves or cutting off their hair for them:
And they will put haircloth round them, and deep fear will be covering them; and shame will be on all faces, and the hair gone from all their heads.
Your feasts will be turned into sorrow and all your melody into songs of grief; everyone will be clothed with haircloth, and the hair of every head will be cut; I will make the weeping like that for an only son, and the end of it like a bitter day.
Let your head be uncovered and your hair cut off in sorrow for the children of your delight: let the hair be pulled from your head like an eagle's; for they have been taken away from you as prisoners.
Smith
Baldness.
Natural baldness seems to have been uncommon, since it exposed people to public derision.
Le 13:29; 2Ki 2:23; Isa 3:24; 15:2; Jer 47:5; Eze 7:18
Artificial baldness marked the conclusion of a Nazarite's vow,
and was a sign of mourning.
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And when a man or a woman has a disease on the head, or in the hair of the chin,
If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.
And in the place of sweet spices will be an evil smell, and for a fair band a thick cord; for a well-dressed head there will be the cutting-off of the hair, and for a beautiful robe there will be the clothing of sorrow; the mark of the prisoner in place of the ornaments of the free.
The daughter of Dibon has gone up to the high places, weeping: Moab is sounding her cry of sorrow over Nebo, and over Medeba: everywhere the hair of the head and of the face is cut off.
The hair is cut off from the head of Gaza; Ashkelon has come to nothing; the last of the Anakim are deeply wounding themselves.
And they will put haircloth round them, and deep fear will be covering them; and shame will be on all faces, and the hair gone from all their heads.
And Paul, after waiting some days, went away from the brothers and went by ship to Syria, Priscilla and Aquila being with him; and he had had his hair cut off in Cenchrea, for he had taken an oath.
Watsons
BALDNESS is a natural effect of old age, in which period of life the hair of the head, wanting nourishment, falls off, and leaves the head naked. Artificial baldness was used as a token of mourning; it is threatened to the voluptuous daughters of Israel, instead of well set hair, Isa 3:24. See Mic 1:16; and instances of it occur, Isa 15:2; Jer 47:5. See Eze 7:18; Am 8:10.
The insult offered to Elisha by the young people of Bethel, improperly rendered "little children," who cried out after him, "Go up thou bald head," may here be noticed. The town of Bethel was one of the principal nurseries of Ahab's idolatry, and the contempt was offered to Elisha in his public character as a prophet of the Lord. If in the expression, "Go up," there was also a reference to the translation of Elijah, as turning it into jest, this was another aggravation of the sin, to which these young people were probably instigated by their parents. The malediction laid upon them by the prophet was not an act of private resentment, but evidently proceeded from prophetic impulse.
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And in the place of sweet spices will be an evil smell, and for a fair band a thick cord; for a well-dressed head there will be the cutting-off of the hair, and for a beautiful robe there will be the clothing of sorrow; the mark of the prisoner in place of the ornaments of the free.
The daughter of Dibon has gone up to the high places, weeping: Moab is sounding her cry of sorrow over Nebo, and over Medeba: everywhere the hair of the head and of the face is cut off.
The hair is cut off from the head of Gaza; Ashkelon has come to nothing; the last of the Anakim are deeply wounding themselves.
And they will put haircloth round them, and deep fear will be covering them; and shame will be on all faces, and the hair gone from all their heads.
Your feasts will be turned into sorrow and all your melody into songs of grief; everyone will be clothed with haircloth, and the hair of every head will be cut; I will make the weeping like that for an only son, and the end of it like a bitter day.
Let your head be uncovered and your hair cut off in sorrow for the children of your delight: let the hair be pulled from your head like an eagle's; for they have been taken away from you as prisoners.