Reference: Ban
Hastings
The ban is an institution from remote antiquity, which still survives in the Jewish and Christian Churches. Its earlier history has not yet received the systematic treatment which it merits. The original idea, common to all the Semitic languages, is that of withdrawing something from common use and setting it apart for the exclusive use of a deity. In Hebrew the verbal root acquired the more specialized meaning of devoting to Jahweh His enemies and their belongings by means of fire and sword, and is usually rendered 'utterly destroy' (Revised Version margin adds 'Heb. devote'), while the cognate noun (ch
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"Whoever sacrifices to a god other than the Lord alone must be utterly destroyed.
"'Surely anything which a man permanently dedicates to the Lord from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord.
"'Surely anything which a man permanently dedicates to the Lord from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord.
So Israel made a vow to the Lord and said, "If you will indeed deliver this people into our hand, then we will utterly destroy their cities."
This is why it is said in the Book of the Wars of the Lord, "Waheb in Suphah and the wadis, the Arnon
Now therefore kill every boy, and kill every woman who has had sexual intercourse with a man.
At that time we seized all his cities and put every one of them under divine judgment, including even the women and children; we left no survivors.
We put all of these under divine judgment just as we had done to King Sihon of Heshbon -- every occupied city, including women and children.
and he delivers them over to you and you attack them, you must utterly annihilate them. Make no treaty with them and show them no mercy!
You must not bring any abhorrent thing into your house and thereby become an object of divine wrath along with it. You must absolutely detest and abhor it, for it is an object of divine wrath.
Suppose you should hear in one of your cities, which the Lord your God is giving you as a place to live, that
Suppose you should hear in one of your cities, which the Lord your God is giving you as a place to live, that
You must gather all of its plunder into the middle of the plaza and burn the city and all its plunder as a whole burnt offering to the Lord your God. It will be an abandoned ruin forever -- it must never be rebuilt again.
When you approach a city to wage war against it, offer it terms of peace.
But be careful when you are setting apart the riches for the Lord. If you take any of it, you will make the Israelite camp subject to annihilation and cause a disaster.
Israel has sinned; they have violated my covenantal commandment! They have taken some of the riches; they have stolen them and deceitfully put them among their own possessions.
They annihilated everyone who lived there with the sword -- no one who breathed remained -- and burned Hazor.
The Israelites plundered all the goods of these cities and the cattle, but they totally destroyed all the people and allowed no one who breathed to live.
The Israelites plundered all the goods of these cities and the cattle, but they totally destroyed all the people and allowed no one who breathed to live.
Do this: exterminate every male, as well as every woman who has had sexual relations with a male. But spare the lives of any virgins." So they did as instructed.
Finally they brought the goats for the sin offering before the king and the assembly, and they placed their hands on them.
Everyone who did not come within three days would thereby forfeit all his property, in keeping with the counsel of the officials and the elders. Furthermore, he himself would be excluded from the assembly of the exiles.
On the day he enters the sanctuary, into the inner court to serve in the sanctuary, he must offer his sin offering, declares the sovereign Lord.