42 Bible Verses about Vows
Most Relevant Verses
“When you make a vow to the Lord your God, you shall not delay to pay it, for it would be sin in you, and the Lord your God will surely require it of you. However, if you refrain from vowing, it would not be sin in you. You shall be careful to perform what goes out from your lips, just as you have voluntarily vowed to the Lord your God, what you have promised.
If a man makes a vow to the Lord, or takes an oath to bind himself with a binding obligation, he shall not violate his word; he shall do according to all that proceeds out of his mouth.
It is a trap for a man to say rashly, “It is holy!”
And after the vows to make inquiry.
“But cursed be the swindler who has a male in his flock and vows it, but sacrifices a blemished animal to the Lord, for I am a great King,” says the Lord of hosts, “and My name is feared among the nations.”
“Also if a woman makes a vow to the Lord, and binds herself by an obligation in her father’s house in her youth, and her father hears her vow and her obligation by which she has bound herself, and her father says nothing to her, then all her vows shall stand and every obligation by which she has bound herself shall stand. But if her father should forbid her on the day he hears of it, none of her vows or her obligations by which she has bound herself shall stand; and the Lord will forgive her because her father had forbidden her.read more.
“However, if she should marry while under her vows or the rash statement of her lips by which she has bound herself, and her husband hears of it and says nothing to her on the day he hears it, then her vows shall stand and her obligations by which she has bound herself shall stand. But if on the day her husband hears of it, he forbids her, then he shall annul her vow which she is under and the rash statement of her lips by which she has bound herself; and the Lord will forgive her.
However, if she vowed in her husband’s house, or bound herself by an obligation with an oath, and her husband heard it, but said nothing to her and did not forbid her, then all her vows shall stand and every obligation by which she bound herself shall stand. But if her husband indeed annuls them on the day he hears them, then whatever proceeds out of her lips concerning her vows or concerning the obligation of herself shall not stand; her husband has annulled them, and the Lord will forgive her.read more.
“Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it. But if her husband indeed says nothing to her from day to day, then he confirms all her vows or all her obligations which are on her; he has confirmed them, because he said nothing to her on the day he heard them. But if he indeed annuls them after he has heard them, then he shall bear her guilt.”
Then the Lord spoke to Moses, saying, “Speak to Aaron and to his sons and to all the sons of Israel and say to them, ‘Any man of the house of Israel or of the aliens in Israel who presents his offering, whether it is any of their votive or any of their freewill offerings, which they present to the Lord for a burnt offering— for you to be accepted—it must be a male without defect from the cattle, the sheep, or the goats.
But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;
When a man offers a sacrifice of peace offerings to the Lord to fulfill a special vow or for a freewill offering, of the herd or of the flock, it must be perfect to be accepted; there shall be no defect in it.
‘Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy.
“Speak to the sons of Israel and say to them, ‘When you enter the land where you are to live, which I am giving you, then make an offering by fire to the Lord, a burnt offering or a sacrifice to fulfill a special vow, or as a freewill offering or in your appointed times, to make a soothing aroma to the Lord, from the herd or from the flock. The one who presents his offering shall present to the Lord a grain offering of one-tenth of an ephah of fine flour mixed with one-fourth of a hin of oil,
There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive offerings, your freewill offerings, and the firstborn of your herd and of your flock.
“Offer to God a sacrifice of thanksgiving
And pay your vows to the Most High;
I shall come into Your house with burnt offerings;
I shall pay You my vows,
But I will sacrifice to You
With the voice of thanksgiving.
That which I have vowed I will pay.
Salvation is from the Lord.”
Again, the Lord spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘When a man makes a difficult vow, he shall be valued according to your valuation of persons belonging to the Lord. If your valuation is of the male from twenty years even to sixty years old, then your valuation shall be fifty shekels of silver, after the shekel of the sanctuary.read more.
Or if it is a female, then your valuation shall be thirty shekels. If it be from five years even to twenty years old then your valuation for the male shall be twenty shekels and for the female ten shekels. But if they are from a month even up to five years old, then your valuation shall be five shekels of silver for the male, and for the female your valuation shall be three shekels of silver. If they are from sixty years old and upward, if it is a male, then your valuation shall be fifteen shekels, and for the female ten shekels. But if he is poorer than your valuation, then he shall be placed before the priest and the priest shall value him; according to the means of the one who vowed, the priest shall value him. ‘Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy. He shall not replace it or exchange it, a good for a bad, or a bad for a good; or if he does exchange animal for animal, then both it and its substitute shall become holy. If, however, it is any unclean animal of the kind which men do not present as an offering to the Lord, then he shall place the animal before the priest. The priest shall value it as either good or bad; as you, the priest, value it, so it shall be. But if he should ever wish to redeem it, then he shall add one-fifth of it to your valuation. ‘Now if a man consecrates his house as holy to the Lord, then the priest shall value it as either good or bad; as the priest values it, so it shall stand. Yet if the one who consecrates it should wish to redeem his house, then he shall add one-fifth of your valuation price to it, so that it may be his. ‘Again, if a man consecrates to the Lord part of the fields of his own property, then your valuation shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver. If he consecrates his field as of the year of jubilee, according to your valuation it shall stand. If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation. If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him. Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; and when it reverts in the jubilee, the field shall be holy to the Lord, like a field set apart; it shall be for the priest as his property. Or if he consecrates to the Lord a field which he has bought, which is not a part of the field of his own property, then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the Lord. In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs. Every valuation of yours, moreover, shall be after the shekel of the sanctuary. The shekel shall be twenty gerahs.
Then Jehoash said to the priests, “All the money of the sacred things which is brought into the house of the Lord, in current money, both the money of each man’s assessment and all the money which any man’s heart prompts him to bring into the house of the Lord, let the priests take it for themselves, each from his acquaintance; and they shall repair the damages of the house wherever any damage may be found.”
You shall not bring the hire of a harlot or the wages of a dog into the house of the Lord your God for any votive offering, for both of these are an abomination to the Lord your God.
She made a vow and said, “O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life, and a razor shall never come on his head.”
Then Jacob made a vow, saying, “If God will be with me and will keep me on this journey that I take, and will give me food to eat and garments to wear, and I return to my father’s house in safety, then the Lord will be my God. This stone, which I have set up as a pillar, will be God’s house, and of all that You give me I will surely give a tenth to You.”
So Israel made a vow to the Lord and said, “If You will indeed deliver this people into my hand, then I will utterly destroy their cities.”
Jephthah made a vow to the Lord and said, “If You will indeed give the sons of Ammon into my hand, then it shall be that whatever comes out of the doors of my house to meet me when I return in peace from the sons of Ammon, it shall be the Lord’s, and I will offer it up as a burnt offering.” So Jephthah crossed over to the sons of Ammon to fight against them; and the Lord gave them into his hand.read more.
He struck them with a very great slaughter from Aroer to the entrance of Minnith, twenty cities, and as far as Abel-keramim. So the sons of Ammon were subdued before the sons of Israel. When Jephthah came to his house at Mizpah, behold, his daughter was coming out to meet him with tambourines and with dancing. Now she was his one and only child; besides her he had no son or daughter. When he saw her, he tore his clothes and said, “Alas, my daughter! You have brought me very low, and you are among those who trouble me; for I have given my word to the Lord, and I cannot take it back.” So she said to him, “My father, you have given your word to the Lord; do to me as you have said, since the Lord has avenged you of your enemies, the sons of Ammon.” She said to her father, “Let this thing be done for me; let me alone two months, that I may go to the mountains and weep because of my virginity, I and my companions.” Then he said, “Go.” So he sent her away for two months; and she left with her companions, and wept on the mountains because of her virginity. At the end of two months she returned to her father, who did to her according to the vow which he had made; and she had no relations with a man. Thus it became a custom in Israel, that the daughters of Israel went yearly to commemorate the daughter of Jephthah the Gileadite four days in the year.
Now it came about at the end of forty years that Absalom said to the king, “Please let me go and pay my vow which I have vowed to the Lord, in Hebron. For your servant vowed a vow while I was living at Geshur in Aram, saying, ‘If the Lord shall indeed bring me back to Jerusalem, then I will serve the Lord.’”
I shall come into Your house with burnt offerings;
I shall pay You my vows,
Which my lips uttered
And my mouth spoke when I was in distress.
What shall I render to the Lord
For all His benefits toward me?
I shall lift up the cup of salvation
And call upon the name of the Lord.
I shall pay my vows to the Lord,
Oh may it be in the presence of all His people.
Your vows are binding upon me, O God;
I will render thank offerings to You.
To You I shall offer a sacrifice of thanksgiving,
And call upon the name of the Lord.
I shall pay my vows to the Lord,
Oh may it be in the presence of all His people,
Then the men feared the Lord greatly, and they offered a sacrifice to the Lord and made vows.
From You comes my praise in the great assembly;
I shall pay my vows before those who fear Him.
For the choir director. A Psalm of David. A Song.
There will be silence before You, and praise in Zion, O God,
And to You the vow will be performed.
Again the Lord spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘When a man or woman makes a special vow, the vow of a Nazirite, to dedicate himself to the Lord, he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.read more.
All the days of his separation he shall not eat anything that is produced by the grape vine, from the seeds even to the skin. ‘All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the Lord; he shall let the locks of hair on his head grow long. ‘All the days of his separation to the Lord he shall not go near to a dead person. He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his separation to God is on his head. All the days of his separation he is holy to the Lord. ‘But if a man dies very suddenly beside him and he defiles his dedicated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day. Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the tent of meeting. The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him concerning his sin because of the dead person. And that same day he shall consecrate his head, and shall dedicate to the Lord his days as a Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled. ‘Now this is the law of the Nazirite when the days of his separation are fulfilled, he shall bring the offering to the doorway of the tent of meeting. He shall present his offering to the Lord: one male lamb a year old without defect for a burnt offering and one ewe-lamb a year old without defect for a sin offering and one ram without defect for a peace offering, and a basket of unleavened cakes of fine flour mixed with oil and unleavened wafers spread with oil, along with their grain offering and their drink offering. Then the priest shall present them before the Lord and shall offer his sin offering and his burnt offering. He shall also offer the ram for a sacrifice of peace offerings to the Lord, together with the basket of unleavened cakes; the priest shall likewise offer its grain offering and its drink offering. The Nazirite shall then shave his dedicated head of hair at the doorway of the tent of meeting, and take the dedicated hair of his head and put it on the fire which is under the sacrifice of peace offerings. The priest shall take the ram’s shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his dedicated hair. Then the priest shall wave them for a wave offering before the Lord. It is holy for the priest, together with the breast offered by waving and the thigh offered by lifting up; and afterward the Nazirite may drink wine.’ “This is the law of the Nazirite who vows his offering to the Lord according to his separation, in addition to what else he can afford; according to his vow which he takes, so he shall do according to the law of his separation.”
There was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had borne no children. Then the angel of the Lord appeared to the woman and said to her, “Behold now, you are barren and have borne no children, but you shall conceive and give birth to a son. Now therefore, be careful not to drink wine or strong drink, nor eat any unclean thing.read more.
For behold, you shall conceive and give birth to a son, and no razor shall come upon his head, for the boy shall be a Nazirite to God from the womb; and he shall begin to deliver Israel from the hands of the Philistines.”
How he swore to the Lord
And vowed to the Mighty One of Jacob,
“Surely I will not enter my house,
Nor lie on my bed;
I will not give sleep to my eyes
Or slumber to my eyelids,
read more.
Until I find a place for the Lord,
A dwelling place for the Mighty One of Jacob.”
Paul, having remained many days longer, took leave of the brethren and put out to sea for Syria, and with him were Priscilla and Aquila. In Cenchrea he had his hair cut, for he was keeping a vow.
take them and purify yourself along with them, and pay their expenses so that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law. But concerning the Gentiles who have believed, we wrote, having decided that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication.” Then Paul took the men, and the next day, purifying himself along with them, went into the temple giving notice of the completion of the days of purification, until the sacrifice was offered for each one of them.
But you say, ‘Whoever says to his father or mother, “Whatever I have that would help you has been given to God,” he is not to honor his father or his mother.’ And by this you invalidated the word of God for the sake of your tradition.
but you say, ‘If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),’ you no longer permit him to do anything for his father or his mother; thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that.”
thus says the Lord of hosts, the God of Israel, as follows: ‘As for you and your wives, you have spoken with your mouths and fulfilled it with your hands, saying, “We will certainly perform our vows that we have vowed, to burn sacrifices to the queen of heaven and pour out drink offerings to her.” Go ahead and confirm your vows, and certainly perform your vows!’ Nevertheless hear the word of the Lord, all Judah who are living in the land of Egypt, ‘Behold, I have sworn by My great name,’ says the Lord, ‘never shall My name be invoked again by the mouth of any man of Judah in all the land of Egypt, saying, “As the Lord God lives.” Behold, I am watching over them for harm and not for good, and all the men of Judah who are in the land of Egypt will meet their end by the sword and by famine until they are completely gone.read more.
Those who escape the sword will return out of the land of Egypt to the land of Judah few in number. Then all the remnant of Judah who have gone to the land of Egypt to reside there will know whose word will stand, Mine or theirs.
From Thematic Bible
Vows » Sacred, to be kept
When you
And
And you will pay your vows.
“
Vows » Examples of
She
Paul, having remained many days longer,
Then the men feared the Lord greatly, and they offered a sacrifice to the Lord and made
Then Jacob
So
Vows » All things dedicated by, to be brought to the tabernacle
There you shall bring your burnt offerings, your sacrifices,
"You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand. "But you shall eat them before the LORD your God in the place which the LORD your God will choose, you and your son and daughter, and your male and female servants, and the Levite who is within your gates; and you shall rejoice before the LORD your God in all your undertakings.
Vows » Were made in reference to » Offering sacrifices
Those that are blind or fractured or maimed or having a running sore or eczema or scabs, you shall not offer to the Lord, nor make of them an offering by fire on the altar to the Lord.
But if the sacrifice of his offering is a
“Speak to Aaron and to his sons and to all the sons of Israel and say to them, ‘
Vows » To be performed without delay
You shall be careful to perform what goes out from your lips, just as you have voluntarily vowed to the Lord your God, what you have
“
Vows » Recorded in scripture » Of jacob
I am
Then Jacob made a vow, saying, "If God will be with me and will keep me on this journey that I take, and will give me food to eat and garments to wear, and I return to my father's house in safety, then the LORD will be my God. "This stone, which I have set up as a pillar, will be God's house, and of all that You give me I will surely give a tenth to You."
Vows » Of things corrupt or blemished an insult to God
“But cursed be the
In respect to an ox or a lamb which has an
Vows » Instances of » Of hannah, to consecrate to the lord the child for which she prayed
She
"For this boy I prayed, and the LORD has given me my petition which I asked of Him. "So I have also dedicated him to the LORD; as long as he lives he is dedicated to the LORD " And he worshiped the LORD there.
Vows » Recorded in scripture » Of certain jews with paul
Then Paul
"Therefore do this that we tell you. We have four men who are under a vow; take them and purify yourself along with them, and pay their expenses so that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law.
Vows » Rash » The israelites, to destroy the benjamites
Then the sons of Israel said, "Who is there among all the tribes of Israel who did not come up in the assembly to the LORD?" For they had taken a great oath concerning him who did not come up to the LORD at Mizpah, saying, "He shall surely be put to death." And the sons of Israel were sorry for their brother Benjamin and said, "One tribe is cut off from Israel today.
Then the sons of Benjamin came out of Gibeah and
Vows » Mosaic laws concerning
‘You shall present these to the Lord at your
'These are the appointed times of the LORD which you shall proclaim as holy convocations, to present offerings by fire to the LORD--burnt offerings and grain offerings, sacrifices and drink offerings, each day's matter on its own day-- besides those of the sabbaths of the LORD, and besides your gifts and besides all your votive and freewill offerings, which you give to the LORD.
Vows » To be voluntary
"When you make a vow to the LORD your God, you shall not delay to pay it, for it would be sin in you, and the LORD your God will surely require it of you. "However, if you refrain from vowing, it would not be sin in you.
Vows » Things offered in, to be brought to the tabernacle or temple
There you shall bring your burnt offerings, your sacrifices,
"You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand. "But you shall eat them before the LORD your God in the place which the LORD your God will choose, you and your son and daughter, and your male and female servants, and the Levite who is within your gates; and you shall rejoice before the LORD your God in all your undertakings.
Vows » The hire of a prostitute or price of a dog could not be the subject of
You shall not bring the hire of a harlot or the wages of a
Vows » Clean beasts the subjects of, not to be redeemed
'Now if it is an animal of the kind which men can present as an offering to the LORD, any such that one gives to the LORD shall be holy. 'He shall not replace it or exchange it, a good for a bad, or a bad for a good; or if he does exchange animal for animal, then both it and its substitute shall become holy.
Vows » Might be redeemed by paying a suitable compensation
Again, the LORD spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'When a man makes a difficult vow, he shall be valued according to your valuation of persons belonging to the LORD. 'If your valuation is of the male from twenty years even to sixty years old, then your valuation shall be fifty shekels of silver, after the shekel of the sanctuary. read more.
'Or if it is a female, then your valuation shall be thirty shekels. 'If it be from five years even to twenty years old then your valuation for the male shall be twenty shekels and for the female ten shekels. 'But if they are from a month even up to five years old, then your valuation shall be five shekels of silver for the male, and for the female your valuation shall be three shekels of silver. 'If they are from sixty years old and upward, if it is a male, then your valuation shall be fifteen shekels, and for the female ten shekels. 'But if he is poorer than your valuation, then he shall be placed before the priest and the priest shall value him; according to the means of the one who vowed, the priest shall value him.
Vows » Of wives, could only be objected to at the time of making
"But if her husband indeed says nothing to her from day to day, then he confirms all her vows or all her obligations which are on her; he has confirmed them, because he said nothing to her on the day he heard them. "But if he indeed annuls them after he has heard them, then he shall bear her guilt."
Vows » Recorded in scripture » Of lemuel's mother
The words of King Lemuel, the oracle which his mother taught him: What, O my son? And what, O son of my womb? And what, O son of my vows?
Vows » Recorded in scripture » Of jephthah
Jephthah made a vow to the LORD and said, "If You will indeed give the sons of Ammon into my hand, then it shall be that whatever comes out of the doors of my house to meet me when I return in peace from the sons of Ammon, it shall be the LORD'S, and I will offer it up as a burnt offering."
Vows » Of married women void without consent of husbands
"However, if she should marry while under her vows or the rash statement of her lips by which she has bound herself, and her husband hears of it and says nothing to her on the day he hears it, then her vows shall stand and her obligations by which she has bound herself shall stand. "But if on the day her husband hears of it, he forbids her, then he shall annul her vow which she is under and the rash statement of her lips by which she has bound herself; and the LORD will forgive her.
Vows » Of children void without the consent of parents
"Also if a woman makes a vow to the LORD, and binds herself by an obligation in her father's house in her youth, and her father hears her vow and her obligation by which she has bound herself, and her father says nothing to her, then all her vows shall stand and every obligation by which she has bound herself shall stand. "But if her father should forbid her on the day he hears of it, none of her vows or her obligations by which she has bound herself shall stand; and the LORD will forgive her because her father had forbidden her.
Vows » Danger of inconsiderately making
And
Vows » Were made in reference to » Dedicating children to God
She
Vows » Were made in reference to » Devoting property to God
This stone, which I have set up as a pillar,
Vows » Were made in reference to » Afflicting the soul
“Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it.
Vows » Recorded in scripture » Of elkanah
Now when she had weaned him,
Vows » Recorded in scripture » Of hannah
She
Vows » Recorded in scripture » Of david
How he swore to the LORD And vowed to the Mighty One of Jacob, "Surely I will not enter my house, Nor lie on my bed; I will not give sleep to my eyes Or slumber to my eyelids, read more.
Until I find a place for the LORD, A dwelling place for the Mighty One of Jacob."
Vows » Recorded in scripture » Of israelites
So
Vows » Of widows and women divorced from their husbands binding
“But the vow of a widow or of a divorced woman, everything by which she has bound herself, shall stand against her.
Vows » To be performed faithfully
Vows » Were made in reference to » Devoting the person to God
“Speak to the sons of Israel and say to them, ‘When a man or woman makes a
Vows » Instances of » Of the jews, to kill paul
When it was day, the Jews formed a conspiracy and bound themselves under an oath, saying that they would neither eat nor drink until they had killed Paul. There were more than forty who formed this plot. They came to the chief priests and the elders and said, "We have bound ourselves under a solemn oath to taste nothing until we have killed Paul. read more.
"Now therefore, you and the Council notify the commander to bring him down to you, as though you were going to determine his case by a more thorough investigation; and we for our part are ready to slay him before he comes near the place."
Vows » Instances of » Of jacob, see above
Then Jacob made a vow, saying, "If God will be with me and will keep me on this journey that I take, and will give me food to eat and garments to wear, and I return to my father's house in safety, then the LORD will be my God. "This stone, which I have set up as a pillar, will be God's house, and of all that You give me I will surely give a tenth to You."
Vows » Rash » By jephthah, in consecration of his daughter as a sacrafice, if his campaign against the ammonites were successful
Now the Spirit of the LORD came upon Jephthah, so that he passed through Gilead and Manasseh; then he passed through Mizpah of Gilead, and from Mizpah of Gilead he went on to the sons of Ammon. Jephthah made a vow to the LORD and said, "If You will indeed give the sons of Ammon into my hand, then it shall be that whatever comes out of the doors of my house to meet me when I return in peace from the sons of Ammon, it shall be the LORD'S, and I will offer it up as a burnt offering." read more.
So Jephthah crossed over to the sons of Ammon to fight against them; and the LORD gave them into his hand. He struck them with a very great slaughter from Aroer to the entrance of Minnith, twenty cities, and as far as Abel-keramim. So the sons of Ammon were subdued before the sons of Israel. When Jephthah came to his house at Mizpah, behold, his daughter was coming out to meet him with tambourines and with dancing. Now she was his one and only child; besides her he had no son or daughter. When he saw her, he tore his clothes and said, "Alas, my daughter! You have brought me very low, and you are among those who trouble me; for I have given my word to the LORD, and I cannot take it back." So she said to him, "My father, you have given your word to the LORD; do to me as you have said, since the LORD has avenged you of your enemies, the sons of Ammon." She said to her father, "Let this thing be done for me; let me alone two months, that I may go to the mountains and weep because of my virginity, I and my companions." Then he said, "Go." So he sent her away for two months; and she left with her companions, and wept on the mountains because of her virginity. At the end of two months she returned to her father, who did to her according to the vow which he had made; and she had no relations with a man. Thus it became a custom in Israel, that the daughters of Israel went yearly to commemorate the daughter of Jephthah the Gileadite four days in the year.
Vows » The redemption price of the offering of real estate, to be valued by the priest
'Now if a man consecrates his house as holy to the LORD, then the priest shall value it as either good or bad; as the priest values it, so it shall stand. 'Yet if the one who consecrates it should wish to redeem his house, then he shall add one-fifth of your valuation price to it, so that it may be his.
Vows » Of a field
'Again, if a man consecrates to the LORD part of the fields of his own property, then your valuation shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver. 'If he consecrates his field as of the year of jubilee, according to your valuation it shall stand. 'If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation. read more.
'If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him. 'Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property. 'Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property, then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD. 'In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs. 'Every valuation of yours, moreover, shall be after the shekel of the sanctuary. The shekel shall be twenty gerahs.
Vows » Solemn promises made to God
Let all who are around Him
Vows » Recorded in scripture » Of mariners who cast out jonah
Then the men feared the Lord greatly, and they offered a sacrifice to the Lord and made
Vows » Recorded in scripture » Of paul
Paul, having remained many days longer,
Vows » Instances of » Of absalom
Now it came about at the end of forty years that Absalom said to the king, "Please let me go and pay my vow which I have vowed to the LORD, in Hebron. "For your servant vowed a vow while I was living at Geshur in Aram, saying, 'If the LORD shall indeed bring me back to Jerusalem, then I will serve the LORD.'"
Vows » Edible things offered in, to be eaten the same day they were offered
'But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten; but what is left over from the flesh of the sacrifice on the third day shall be burned with fire. 'So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity.
Vows » A minor, of himself
but you say, 'If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),' you no longer permit him to do anything for his father or his mother; thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that."
Vows » Recorded in scripture » Of jonah
With the voice of thanksgiving.
That which I have vowed I will
Vows » Instances of » Of ananias and sapphira, in the dedication of the proceeds of the sale of their land
But a man named Ananias, with his wife Sapphira, sold a piece of property, and kept back some of the price for himself, with his wife's full knowledge, and bringing a portion of it, he laid it at the apostles' feet. But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the price of the land? read more.
"While it remained unsold, did it not remain your own? And after it was sold, was it not under your control? Why is it that you have conceived this deed in your heart? You have not lied to men but to God." And as he heard these words, Ananias fell down and breathed his last; and great fear came over all who heard of it. The young men got up and covered him up, and after carrying him out, they buried him. Now there elapsed an interval of about three hours, and his wife came in, not knowing what had happened. And Peter responded to her, "Tell me whether you sold the land for such and such a price?" And she said, "Yes, that was the price." Then Peter said to her, "Why is it that you have agreed together to put the Spirit of the Lord to the test? Behold, the feet of those who have buried your husband are at the door, and they will carry you out as well." And immediately she fell at his feet and breathed her last, and the young men came in and found her dead, and they carried her out and buried her beside her husband. And great fear came over the whole church, and over all who heard of these things.
Vows » Instances of » Of the mother of micah, in the dedication of silver for the making of an idol
He said to his mother, "The eleven hundred pieces of silver which were taken from you, about which you uttered a curse in my hearing, behold, the silver is with me; I took it." And his mother said, "Blessed be my son by the LORD." He then returned the eleven hundred pieces of silver to his mother, and his mother said, "I wholly dedicate the silver from my hand to the LORD for my son to make a graven image and a molten image; now therefore, I will return them to you."
Vows » Instances of » Of job, not to entertain thoughts of fornication
Vows » Instances of » Of elkanah
Then the man Elkanah
Vows » Instances of » Of david
Vows » Belonged to the priests
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Making Vows
Ecclesiastes 5:4-8When you
Vows
Proverbs 20:25
And
