Reference: Belial
American
Worthlessness, always so used in a moral sense. A man or son of Belial is a wicked, worthless man; one resolved to endure do subjection; a rebel; a disobedient, uncontrollable fellow, Jg 19:22; 1Sa 2:12. In later writings, Belial is put for the power or lord of evil, Satan, 2Co 6:15.
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While they were taking their pleasure at the meal, the good-for-nothing men of the town came round the house, giving blows on the door; and they said to the old man, the master of the house, Send out that man who came to your house, so that we may take our pleasure with him.
And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?
Easton
worthlessness, frequently used in the Old Testament as a proper name. It is first used in De 13:13. In the New Testament it is found only in 2Co 6:15, where it is used as a name of Satan, the personification of all that is evil. It is translated "wicked" in De 15:9; Ps 41:8 (R.V. marg.); Ps 101:3; Pr 6:12, etc. The expression "son" or "man of Belial" means simply a worthless, lawless person (Jg 19:22; 20:13; 1Sa 1:16; 2:12).
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That good-for-nothing persons have gone out from among you, turning the people of their town from the right way and saying, Let us go and give worship to other gods, of whom you have no knowledge;
And see that there is no evil thought in your heart, moving you to say to yourself, The seventh year, the year of forgiveness is near; and so looking coldly on your poor countryman you give him nothing; and he will make an outcry to the Lord against you, and it will be judged as sin in you.
While they were taking their pleasure at the meal, the good-for-nothing men of the town came round the house, giving blows on the door; and they said to the old man, the master of the house, Send out that man who came to your house, so that we may take our pleasure with him.
Now give up those good-for-nothing persons in Gibeah so that we may put them to death, clearing away the evil from Israel. But the children of Benjamin would not give ear to the voice of their brothers, the children of Israel.
They say, He has an evil disease, which will not let him go: and now that he is down he will not get up again.
A good-for-nothing man is an evil-doer; he goes on his way causing trouble with false words;
And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?
Fausets
("worthlessness": or "recklessness, lawlessness".) Not strictly a proper name, but used so by personification. Beli means "without" and ya'al means "usefulness," i.e. "good for nothing". "A man of Belial" is a worthless, lawless fellow (De 13:13; Jg 19:22; 1Sa 2:12). Latterly "Rake" ("vain fellows" (2Sa 6:20, harekim), and "Fool" were used instead: Mt 5:22. Nabal ("fool") is called "man of Belial" (1Sa 25:25.) In the New Testament, "Beliar" is the form in some oldest manuscripts (2Co 6:15.) As Satan is opposed to God, Antichrist to Christ, so Belial standing here in contrast to Christ must denote all anti-Christian pollutions personified.
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That good-for-nothing persons have gone out from among you, turning the people of their town from the right way and saying, Let us go and give worship to other gods, of whom you have no knowledge;
That good-for-nothing persons have gone out from among you, turning the people of their town from the right way and saying, Let us go and give worship to other gods, of whom you have no knowledge;
While they were taking their pleasure at the meal, the good-for-nothing men of the town came round the house, giving blows on the door; and they said to the old man, the master of the house, Send out that man who came to your house, so that we may take our pleasure with him.
While they were taking their pleasure at the meal, the good-for-nothing men of the town came round the house, giving blows on the door; and they said to the old man, the master of the house, Send out that man who came to your house, so that we may take our pleasure with him.
Let my lord give no attention to Nabal, that good-for-nothing: for as his name is, so is he, a man without sense: but I, your servant, did not see the young men whom my lord sent.
Let my lord give no attention to Nabal, that good-for-nothing: for as his name is, so is he, a man without sense: but I, your servant, did not see the young men whom my lord sent.
Then David came back to give a blessing to his family. And Michal, Saul's daughter, came out to him and said, How full of glory was the king of Israel today, who let himself be seen uncovered by his servant-girls like a foolish person uncovering himself without shame!
Then David came back to give a blessing to his family. And Michal, Saul's daughter, came out to him and said, How full of glory was the king of Israel today, who let himself be seen uncovered by his servant-girls like a foolish person uncovering himself without shame!
But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.
But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.
And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?
And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?
Morish
Be'lial
The Hebrew word signifies 'worthless, lawless,' and is not a proper name, but is used as a personification of evil; thus we have 'son of Belial, daughter of Belial,' etc. De 13:13; Jg 19:22; 1Sa 1:16; 25/17/type/bbe'>25:17,25; etc. In the N.T. it is put in contradistinction to Christ as if it meant Satan, 2Co 6:15: it is there ??????.
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That good-for-nothing persons have gone out from among you, turning the people of their town from the right way and saying, Let us go and give worship to other gods, of whom you have no knowledge;
While they were taking their pleasure at the meal, the good-for-nothing men of the town came round the house, giving blows on the door; and they said to the old man, the master of the house, Send out that man who came to your house, so that we may take our pleasure with him.
And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?
Smith
Be'lial.
The meaning of this word as found in the Scriptures is worthlessness, and hence reckless, lawlessness. The expression son or man of Belial must be understood as meaning simply a worthless, lawless fellow. The term as used in
is generally understood as an appellative of Satan, as the personification of all that was bad.
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And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?
Watsons
BELIAL. The phrase, "sons of Belial," signifies wicked, worthless men. It was given to the inhabitants of Gibeah, who abused the Levite's wife, Jg 19:22; and to Hophni and Phineas, the wicked and profane sons of Eli. 1Sa 2:12. In later times the name Belial denoted the devil: "What concord hath Christ with Belial?" 2Co 6:15; for as the word literally imports "one who will do no one good," the positive sense of a doer of evil was applied to Satan, who is the author of evil, and, eminently, "the Evil One."
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While they were taking their pleasure at the meal, the good-for-nothing men of the town came round the house, giving blows on the door; and they said to the old man, the master of the house, Send out that man who came to your house, so that we may take our pleasure with him.
Now the sons of Eli were evil and good-for-nothing men, having no knowledge of the Lord.
And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?