Reference: Belial
American
Worthlessness, always so used in a moral sense. A man or son of Belial is a wicked, worthless man; one resolved to endure do subjection; a rebel; a disobedient, uncontrollable fellow, Jg 19:22; 1Sa 2:12. In later writings, Belial is put for the power or lord of evil, Satan, 2Co 6:15.
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While {they were enjoying themselves}, behold, the men of the city, {the perverse lot}, surrounded the house, pounding on the door. And they said to the old man, the owner of the house, "Bring out the man who came to your house so that {we may have sex with him}."
And what agreement [does] Christ [have] with Beliar? Or what share [does] a believer [have] with an unbeliever?
Easton
worthlessness, frequently used in the Old Testament as a proper name. It is first used in De 13:13. In the New Testament it is found only in 2Co 6:15, where it is used as a name of Satan, the personification of all that is evil. It is translated "wicked" in De 15:9; Ps 41:8 (R.V. marg.); Ps 101:3; Pr 6:12, etc. The expression "son" or "man of Belial" means simply a worthless, lawless person (Jg 19:22; 20:13; 1Sa 1:16; 2:12).
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{worthless men} have gone out from your midst and have seduced the inhabitants of their town, {saying}, 'Let us go and serve other gods!' whom you have not known,
{Take care} so that there will not be {a thought of wickedness} in your heart, {saying}, 'The seventh year, the year of the remission of debt is near,' {and you view your needy neighbor with hostility}, and [so] you [do] not give to him, and he might cry [out] against you to Yahweh, and {you would incur guilt against yourself}.
While {they were enjoying themselves}, behold, the men of the city, {the perverse lot}, surrounded the house, pounding on the door. And they said to the old man, the owner of the house, "Bring out the man who came to your house so that {we may have sex with him}."
So then, hand over the men, {the perverse lot}, who [are] in Gibeah, so that we may kill them and purge [this] wickedness from Israel." But the descendants of Benjamin were not willing to listen to the voice of their relatives, the {Israelites}.
"A ruinous thing is poured out on him, and [now] that he lies down, he will not rise up again."
I will not set before my eyes any wicked thing. I hate the work of those who fall away; it will not cling to me.
A worthless man, an evil man, goes around with {deceitful speech}.
And what agreement [does] Christ [have] with Beliar? Or what share [does] a believer [have] with an unbeliever?
Fausets
("worthlessness": or "recklessness, lawlessness".) Not strictly a proper name, but used so by personification. Beli means "without" and ya'al means "usefulness," i.e. "good for nothing". "A man of Belial" is a worthless, lawless fellow (De 13:13; Jg 19:22; 1Sa 2:12). Latterly "Rake" ("vain fellows" (2Sa 6:20, harekim), and "Fool" were used instead: Mt 5:22. Nabal ("fool") is called "man of Belial" (1Sa 25:25.) In the New Testament, "Beliar" is the form in some oldest manuscripts (2Co 6:15.) As Satan is opposed to God, Antichrist to Christ, so Belial standing here in contrast to Christ must denote all anti-Christian pollutions personified.
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{worthless men} have gone out from your midst and have seduced the inhabitants of their town, {saying}, 'Let us go and serve other gods!' whom you have not known,
{worthless men} have gone out from your midst and have seduced the inhabitants of their town, {saying}, 'Let us go and serve other gods!' whom you have not known,
While {they were enjoying themselves}, behold, the men of the city, {the perverse lot}, surrounded the house, pounding on the door. And they said to the old man, the owner of the house, "Bring out the man who came to your house so that {we may have sex with him}."
While {they were enjoying themselves}, behold, the men of the city, {the perverse lot}, surrounded the house, pounding on the door. And they said to the old man, the owner of the house, "Bring out the man who came to your house so that {we may have sex with him}."
Please do not let my lord set his heart against {this worthless man}, Nabal; for as his name, so [is] he. Nabal [is] his name, and stupidity [is] with him! But I, your female servant, did not see the young men of my lord whom you sent.
Please do not let my lord set his heart against {this worthless man}, Nabal; for as his name, so [is] he. Nabal [is] his name, and stupidity [is] with him! But I, your female servant, did not see the young men of my lord whom you sent.
When David returned to bless his household, Michal the daughter of Saul came out to meet David. She said, "How the king of Israel honored himself today {by uncovering himself} before the eyes of the maids of his servants, {as the total exposure of a worthless one}."
When David returned to bless his household, Michal the daughter of Saul came out to meet David. She said, "How the king of Israel honored himself today {by uncovering himself} before the eyes of the maids of his servants, {as the total exposure of a worthless one}."
But I say to you that everyone who is angry at his brother will be subject to judgment, and whoever says to his brother, 'Stupid fool!' will be subject to the council, and whoever says, 'Obstinate fool!' will be subject to fiery hell.
But I say to you that everyone who is angry at his brother will be subject to judgment, and whoever says to his brother, 'Stupid fool!' will be subject to the council, and whoever says, 'Obstinate fool!' will be subject to fiery hell.
And what agreement [does] Christ [have] with Beliar? Or what share [does] a believer [have] with an unbeliever?
And what agreement [does] Christ [have] with Beliar? Or what share [does] a believer [have] with an unbeliever?
Morish
Be'lial
The Hebrew word signifies 'worthless, lawless,' and is not a proper name, but is used as a personification of evil; thus we have 'son of Belial, daughter of Belial,' etc. De 13:13; Jg 19:22; 1Sa 1:16; 25/17/type/leb'>25:17,25; etc. In the N.T. it is put in contradistinction to Christ as if it meant Satan, 2Co 6:15: it is there ??????.
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{worthless men} have gone out from your midst and have seduced the inhabitants of their town, {saying}, 'Let us go and serve other gods!' whom you have not known,
While {they were enjoying themselves}, behold, the men of the city, {the perverse lot}, surrounded the house, pounding on the door. And they said to the old man, the owner of the house, "Bring out the man who came to your house so that {we may have sex with him}."
And what agreement [does] Christ [have] with Beliar? Or what share [does] a believer [have] with an unbeliever?
Smith
Be'lial.
The meaning of this word as found in the Scriptures is worthlessness, and hence reckless, lawlessness. The expression son or man of Belial must be understood as meaning simply a worthless, lawless fellow. The term as used in
is generally understood as an appellative of Satan, as the personification of all that was bad.
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And what agreement [does] Christ [have] with Beliar? Or what share [does] a believer [have] with an unbeliever?
Watsons
BELIAL. The phrase, "sons of Belial," signifies wicked, worthless men. It was given to the inhabitants of Gibeah, who abused the Levite's wife, Jg 19:22; and to Hophni and Phineas, the wicked and profane sons of Eli. 1Sa 2:12. In later times the name Belial denoted the devil: "What concord hath Christ with Belial?" 2Co 6:15; for as the word literally imports "one who will do no one good," the positive sense of a doer of evil was applied to Satan, who is the author of evil, and, eminently, "the Evil One."
See Verses Found in Dictionary
While {they were enjoying themselves}, behold, the men of the city, {the perverse lot}, surrounded the house, pounding on the door. And they said to the old man, the owner of the house, "Bring out the man who came to your house so that {we may have sex with him}."
Now the sons of Eli [were] {worthless scoundrels}; they did not know Yahweh.
And what agreement [does] Christ [have] with Beliar? Or what share [does] a believer [have] with an unbeliever?