Reference: Bethaven
Fausets
("house of nothingness or vanity".) On the mountains of Benjamin, E. of Bethel (Jos 7:2; 18:12), between it and Michmash 1Sa 13:5; 14:23). Near it was the "wilderness," i.e. pasture land of Bethaven (Jos 18:12.) In Ho 4:15; 5:1; 10:5 Bethel, "house of God," is called Bethaven, "house of vanity", because of Jeroboam's golden calf.
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Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and told them, "Go up and scout the land." So the men went up and scouted Ai.
Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and told them, "Go up and scout the land." So the men went up and scouted Ai.
Their border on the north side began at the Jordan, ascended to the slope of Jericho on the north, through the hill country westward, and ended at the wilderness of Beth-aven.
Their border on the north side began at the Jordan, ascended to the slope of Jericho on the north, through the hill country westward, and ended at the wilderness of Beth-aven.
Their border on the north side began at the Jordan, ascended to the slope of Jericho on the north, through the hill country westward, and ended at the wilderness of Beth-aven.
Their border on the north side began at the Jordan, ascended to the slope of Jericho on the north, through the hill country westward, and ended at the wilderness of Beth-aven.
The Philistines also gathered to fight against Israel: 3,000 chariots, 6,000 horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven.
The Philistines also gathered to fight against Israel: 3,000 chariots, 6,000 horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven.
So the Lord saved Israel that day. The battle extended beyond Beth-aven,
So the Lord saved Israel that day. The battle extended beyond Beth-aven,
Israel, if you act promiscuously, don't let Judah become guilty! Do not go to Gilgal or make a pilgrimage to Beth-aven, and do not swear an oath: As the Lord lives!
Israel, if you act promiscuously, don't let Judah become guilty! Do not go to Gilgal or make a pilgrimage to Beth-aven, and do not swear an oath: As the Lord lives!
Hear this, priests! Pay attention, house of Israel! Listen, royal house! For the judgment applies to you because you have been a snare at Mizpah and a net spread out on Tabor.
Hear this, priests! Pay attention, house of Israel! Listen, royal house! For the judgment applies to you because you have been a snare at Mizpah and a net spread out on Tabor.
The residents of Samaria will have anxiety over the calf of Beth-aven. Indeed, its idolatrous priests rejoiced over it; the people will mourn over it, over its glory. It will certainly depart from them.
The residents of Samaria will have anxiety over the calf of Beth-aven. Indeed, its idolatrous priests rejoiced over it; the people will mourn over it, over its glory. It will certainly depart from them.
Morish
Beth-a'ven
A place or 'wilderness' of Benjamin near Bethel. Jos 7:2; 18:12; 1Sa 13:5; 14:23; Hosea 4. 15; Ho 5:8; 10:5. Though this is said to be on the east of Bethel, in Hosea it would appear to be a name given to Bethel itself as being no longer the 'house of God,' but the 'house of vanity' because of the idols there.
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Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and told them, "Go up and scout the land." So the men went up and scouted Ai.
Their border on the north side began at the Jordan, ascended to the slope of Jericho on the north, through the hill country westward, and ended at the wilderness of Beth-aven.
Blow the horn in Gibeah, the trumpet in Ramah; raise the war cry in Beth-aven: After you, Benjamin!
The residents of Samaria will have anxiety over the calf of Beth-aven. Indeed, its idolatrous priests rejoiced over it; the people will mourn over it, over its glory. It will certainly depart from them.
Smith
Beth-a'ven
(house of nothingness, i.e. of idols), a place on the mountains of Benjamin, east of Bethel,
and lying between that place and Michmash.
In
the name is transferred to the neighboring Bethel, --once the "house of God" but then the house of idols of "naught."
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Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and told them, "Go up and scout the land." So the men went up and scouted Ai.
Their border on the north side began at the Jordan, ascended to the slope of Jericho on the north, through the hill country westward, and ended at the wilderness of Beth-aven.
The Philistines also gathered to fight against Israel: 3,000 chariots, 6,000 horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven.
Then, one of the troops said, "Your father made the troops solemnly swear, 'Cursed is the man who eats food today,' and the troops are exhausted."
Israel, if you act promiscuously, don't let Judah become guilty! Do not go to Gilgal or make a pilgrimage to Beth-aven, and do not swear an oath: As the Lord lives!
Blow the horn in Gibeah, the trumpet in Ramah; raise the war cry in Beth-aven: After you, Benjamin!
The residents of Samaria will have anxiety over the calf of Beth-aven. Indeed, its idolatrous priests rejoiced over it; the people will mourn over it, over its glory. It will certainly depart from them.
Watsons
BETHAVEN, the same with Bethel. This city, upon the revolt of the ten tribes, belonged to the kingdom of Israel, and was therefore one of the cities in which Jeroboam set up his golden calves. Whence the prophet in derision calls it, "Bethaven," the house of vanity or idols, Ho 4:15, instead of "Bethel," the house of God, the name which Jacob formerly gave it, when he had the vision of the mysterious ladder, reaching from earth to heaven, Ge 28:19.
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and named the place Bethel, though previously the city was named Luz.
Israel, if you act promiscuously, don't let Judah become guilty! Do not go to Gilgal or make a pilgrimage to Beth-aven, and do not swear an oath: As the Lord lives!