Reference: Bramble
Easton
(1.) Hebrew atad, Jg 9:14; rendered "thorn," Ps 58:9. The LXX. and Vulgate render by rhamnus, a thorny shrub common in Palestine, resembling the hawthorn.
(2.) Hebrew hoah, Isa 34:13 (R.V. "thistles"); "thickets" in 1Sa 13:6; "thistles" in 2Ki 14:9; 2Ch 25:18; Job 31:40; "thorns" in 2Ch 33:11; Song 2:2; Ho 9:6. The word may be regarded as denoting the common thistle, of which there are many species which encumber the corn-fields of Palestine. (See Thorn.)
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So, the men of Israel, saw they were in a strait, for the people had been harassed, - and the people had hidden themselves in caves, and in thickets, and among cliffs, and in holes, and in pits.
And Jehoash king of Israel sent unto Amaziah king of Judah, saying, A thistle that was in Lebanon, sent unto a cedar that was in Lebanon, saying - Give thy daughter to my son to wife, - and there passed by a beast of the field that was in Lebanon, and trampled down the thistle:
So Yahweh brought in upon them, the captains of the army that belonged to the king of Assyria, and they captured Manasseh with hooks, - and bound him captive with a pair of bronze fetters, and took him away to Babylon.
Instead of wheat, let there come forth bramble, and, instead of barley, a bad-smelling weed! Ended are the words of Job.
Before your kettles can perceive the kindled bramble, Be he green or be he withered, he shall be swept away.
HEAs a lily among thorns, So, is my fair one, among the daughters!
Then shall come up, in her palaces thorns Nettles and thistles in her fortresses, - And she shall become A home for wild dogs, An enclosure for ostriches;
Fausets
(atad). Not our English trailing blackberries; but the Paliurus rhamnus aculeatus, a lowly stunted tree with drooping jagged branches, from which project sharp stiff thorns, affording no shade, but only scratching those who touched it; fit emblem of the self important, petty, but mischievous speaker (answering to Abimelech) in Jotham's parable (Jg 9:8-20), the oldest fable extant.
The "bramble bush" (Lu 6:44) is probably the same as Christ's thorn (Zizyphus spina Christi) supposed to be the kind of which Christ's crown of thorns was platted; a shrub about six feet high, producing an acid fruit as large as the sloe; the prickles grow in pairs, the one straight, the other curved back. The nebk of the Arabs, common everywhere, easily procurable, and pliable for platting, the leaves a deep green like the ivy; so suited to be a mock crown in imitation of the garlands or crowns with which emperors and generals used to be crowned.
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The trees, went their way, to anoint over them, a king, - and they said unto the olive tree - Reign thou over us.
The trees, went their way, to anoint over them, a king, - and they said unto the olive tree - Reign thou over us. But the olive tree said unto them, Should I leave my fatness, which, in me, gods and men do honour, - and go to wave to and fro, over the trees?
But the olive tree said unto them, Should I leave my fatness, which, in me, gods and men do honour, - and go to wave to and fro, over the trees? Then said the trees unto the fig-tree, - Come! thou reign over us.
Then said the trees unto the fig-tree, - Come! thou reign over us. But the fig-tree said unto them, Should I leave my sweetness, and mine excellent increase, - and go to wave to and fro, over the trees?
But the fig-tree said unto them, Should I leave my sweetness, and mine excellent increase, - and go to wave to and fro, over the trees? Then said the trees unto the vine, - Come! thou, reign over us.
Then said the trees unto the vine, - Come! thou, reign over us. But the vine said unto them, Should I leave my new wine, that rejoiceth gods and men, - and go to wave to and fro, over the trees?
But the vine said unto them, Should I leave my new wine, that rejoiceth gods and men, - and go to wave to and fro, over the trees? Then said all the trees, unto the bramble, - Come, thou, to reign over us.
Then said all the trees, unto the bramble, - Come, thou, to reign over us. And the bramble said unto the trees, If, in truth, ye are about to anoint me to be king over you, come, take refuge in my shade, - but, if not, there shall come forth fire out of the bramble, and devour the cedars of Lebanon.
And the bramble said unto the trees, If, in truth, ye are about to anoint me to be king over you, come, take refuge in my shade, - but, if not, there shall come forth fire out of the bramble, and devour the cedars of Lebanon. Now, therefore, if, in truth and sincerity, ye have acted, in making Abimelech king, - and if ye have dealt, well, with Jerubbaal and with his house, and if, according to the deserving of his hands, ye have done unto him;
Now, therefore, if, in truth and sincerity, ye have acted, in making Abimelech king, - and if ye have dealt, well, with Jerubbaal and with his house, and if, according to the deserving of his hands, ye have done unto him; in that my father fought for you, and cast his soul away from before him, and rescued you out of the hand of Midian; -
in that my father fought for you, and cast his soul away from before him, and rescued you out of the hand of Midian; - yet have, ye, risen up against the house of my father, to-day, and slain his sons - seventy men, upon one stone, - and made Abimelech, son of his maidservant, king over the owners of Shechem, because he is, your brother;
yet have, ye, risen up against the house of my father, to-day, and slain his sons - seventy men, upon one stone, - and made Abimelech, son of his maidservant, king over the owners of Shechem, because he is, your brother; if then, in truth and in sincerity, ye have dealt with Jerubbaal and with his house, this day, rejoice ye in Abimelech, and let, him also, rejoice in you;
if then, in truth and in sincerity, ye have dealt with Jerubbaal and with his house, this day, rejoice ye in Abimelech, and let, him also, rejoice in you; but, if not, let fire come out from Abimelech, and devour the owners of Shechem, and the house of Millo, - and let fire come out from the owners of Shechem, and from the house of Millo, and devour Abimelech!
but, if not, let fire come out from Abimelech, and devour the owners of Shechem, and the house of Millo, - and let fire come out from the owners of Shechem, and from the house of Millo, and devour Abimelech!
For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.
Hastings
Smith
Bramble.
[THORNS]
See Thorns
Watsons
BRAMBLE, ???, a prickly shrub, Jg 9:14-15; Ps 58:9. In the latter place it is translated "thorn." Hiller supposes atad to be the cynobastus, or sweetbrier. The author of "Scripture Illustrated" says, that the bramble seems to be well chosen as the representative of the original; which should be a plant bearing fruit of some kind, being associated, Jg 9:14, though by opposition, with the vine. The apologue or fable of Jotham has always been admired for its spirit and application. It has also been considered as the oldest fable extant.
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Then said all the trees, unto the bramble, - Come, thou, to reign over us. And the bramble said unto the trees, If, in truth, ye are about to anoint me to be king over you, come, take refuge in my shade, - but, if not, there shall come forth fire out of the bramble, and devour the cedars of Lebanon.