Reference: Brier
Easton
This word occurs frequently, and is the translation of several different terms.
(1.) Mic 7:4, it denotes a species of thorn shrub used for hedges. In Pr 15:19 the word is rendered "thorn" (Heb. hedek, "stinging"), supposed by some to be what is called the "apple of Sodom" (q.v.).
(2.) Eze 28:24, sallon', properly a "prickle," such as is found on the shoots of the palm tree.
(3.) Isa 55:13, probably simply a thorny bush. Some, following the Vulgate Version, regard it as the "nettle."
(4.) Isa 5:6; 7:23-25, etc., frequently used to denote thorny shrubs in general. In Isa 10:17; 27:4, it means troublesome men.
(5.) In Heb 6:8 the Greek word (tribolos) so rendered means "three-pronged," and denotes the land caltrop, a low throny shrub resembling in its spikes the military "crow-foot." Comp. Mt 7:16, "thistle."
See Verses Found in Dictionary
The way of the slothful man is as a hedge of thorns, but the path of the righteous is made plain.
And I will lay it waste; it shall not be pruned, nor hoed; but briers and thorns shall come up there; I will even command the clouds that they rain no rain upon it.
And it shall come to pass in that day that in the place where there were a thousand vines that were worth a thousand shekels of silver, it shall even be for the briers and for the thorns. With arrows and with bows shall men come there because all the land shall become briers and thorns. read more. But the fear of briers and thorns shall not come unto all the hills that were dug with the hoe, but they shall be for pasture of oxen and for the treading of the lesser cattle.
And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
Fury is not in me: who would set the briers and thorns against me in battle? I would tread them down, I would burn them together.
Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an eternal sign that shall not be cut off.
And there shall no longer be a pricking brier unto the house of Israel, nor any thorn that causes him pain, round about them of those that despise them; and they shall know that I am the Lord GOD.
The best of them is as a brier; the most upright as a thorn hedge: the day of thy watchmen, thy visitation, comes; now shall be their confusion.
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
but that which bears thorns and briers is rejected and is near unto cursing, whose end shall be by fire.
Fausets
Jg 8:7,16: "Gideon said, I will tear your flesh with the thorns of the wilderness and with briers." Gesenius for "briers" translates "with threshing machines with stones or flints underneath," barquan being iron pyrites. But the KJV is supported by the old versions; prickly plants such as grow on strong ground. In Eze 2:6 Gesenius translates as margin "rebels"; "though rebellions men like thorns be with thee." But "briers" answers better to "thorns" which follows: sarubim from saaraph, "to sting." The wicked are often so called (2Sa 23:6; Song 2:2). In Isa 55:13 "instead of the brier (sirpad) shall come up the myrtle tree." The sirpad, from saaraph "to sting," and saphad "to prick," is the nettle.
See Verses Found in Dictionary
And Gideon said, Therefore when the LORD has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns and the briers of the wilderness.
And Gideon said, Therefore when the LORD has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns and the briers of the wilderness.
but those of Belial shall all be as thorns to be chased away, whom no one takes with the hand;
but those of Belial shall all be as thorns to be chased away, whom no one takes with the hand;
Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an eternal sign that shall not be cut off.
Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an eternal sign that shall not be cut off.
And thou, son of man, do not be afraid of them, neither be afraid of their words, for they are rebels; though thou find thyself among thorns and thy dwelling be with briers, do not be afraid of their words, nor fear before them, for they are a rebellious house.
And thou, son of man, do not be afraid of them, neither be afraid of their words, for they are rebels; though thou find thyself among thorns and thy dwelling be with briers, do not be afraid of their words, nor fear before them, for they are a rebellious house.
Hastings
Watsons
BRIER. This word occurs several times in our translation of the Bible, but with various authorities from the original.
1. ???????, Jg 8:7,16, is a particular kind of thorn. 2. ???, Pr 15:19; Mic 7:4.
It seems hardly possible to determine what kind of plant this is. Some kind of tangling prickly shrub is undoubtedly meant. In the former passage there is a beautiful opposition, which is lost in our rendering: "The narrow way of the slothful is like a perplexed path among briers; whereas the broad road" (elsewhere rendered causeway) "of the righteous is a high bank;" that is, free from obstructions, direct, conspicuous, and open. The common course of life of these two characters answers to this comparison. Their manner of going about business, or of transacting it, answers to this. An idle man always takes the most intricate, the most oblique, and eventually the most thorny, measures to accomplish his purpose; the honest and diligent man prefers the most open and direct. In Micah, the unjust judge, taking bribes, is a brier, holding every thing that comes within his reach, hooking all that he can catch.
3. ?????, Eze 2:6. This word is translated by the Septuagint, ???????????????, stung by the aestrus, or gadfly; and they use the like word in Ho 4:16, where, what in our version is "a backsliding heifer," they render "a heifer stung by the oestrus." These coincident renderings lead to the belief that both places may be understood of some venomous insect. The word ??? may lead us to sar-ran, by which the Arabs thus describe "a great bluish fly, having greenish eyes, its tail armed with a piercer, by which it pesters almost all horned cattle, settling on their heads, &c. Often it creeps up the noses of asses. It is a species of gadfly; but carrying its sting in its tail."
4. ????, Eze 28:24, and ??????, Eze 2:6, must be classed among thorns. The second word Parkhurst supposes to be a kind of thorn, overspreading a large surface of ground, as the dew brier. It is used in connection with ???, which, in Ge 3:18, is rendered thorns. The author of "Scripture Illustrated" queries, however, whether, as it is associated with "scorpions" in Eze 2:6, both this word and serebim may not mean some species of venomous insects.
5. ????, mentioned only in Isa 55:13, probably means a prickly plant; but what particular kind it is impossible to determine.
6. ????, This word is used only by the Prophet Isaiah, and in the following places: Isa 5:6; 7:23-25; 9:17; 10:17; 27:4; 32:13. It is probably a brier of a low kind, such as overruns uncultivated lands.
See Verses Found in Dictionary
thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field;
And Gideon said, Therefore when the LORD has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns and the briers of the wilderness.
And he took the elders of the city and thorns and briars of the wilderness, and with them he taught the men of Succoth.
The way of the slothful man is as a hedge of thorns, but the path of the righteous is made plain.
And I will lay it waste; it shall not be pruned, nor hoed; but briers and thorns shall come up there; I will even command the clouds that they rain no rain upon it.
And it shall come to pass in that day that in the place where there were a thousand vines that were worth a thousand shekels of silver, it shall even be for the briers and for the thorns. With arrows and with bows shall men come there because all the land shall become briers and thorns. read more. But the fear of briers and thorns shall not come unto all the hills that were dug with the hoe, but they shall be for pasture of oxen and for the treading of the lesser cattle.
Therefore the Lord shall have no joy in their young men, neither shall he have mercy on their fatherless and widows, for every one is a hypocrite and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.
And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
Fury is not in me: who would set the briers and thorns against me in battle? I would tread them down, I would burn them together.
Upon the land of my people shall come up thorns and briers; even upon all the houses of joy in the joyous city:
Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an eternal sign that shall not be cut off.
And thou, son of man, do not be afraid of them, neither be afraid of their words, for they are rebels; though thou find thyself among thorns and thy dwelling be with briers, do not be afraid of their words, nor fear before them, for they are a rebellious house.
And thou, son of man, do not be afraid of them, neither be afraid of their words, for they are rebels; though thou find thyself among thorns and thy dwelling be with briers, do not be afraid of their words, nor fear before them, for they are a rebellious house.
And thou, son of man, do not be afraid of them, neither be afraid of their words, for they are rebels; though thou find thyself among thorns and thy dwelling be with briers, do not be afraid of their words, nor fear before them, for they are a rebellious house.
And there shall no longer be a pricking brier unto the house of Israel, nor any thorn that causes him pain, round about them of those that despise them; and they shall know that I am the Lord GOD.
for Israel has turned away as a wild heifer; shall the LORD now feed them as rams in a large place?
The best of them is as a brier; the most upright as a thorn hedge: the day of thy watchmen, thy visitation, comes; now shall be their confusion.