Reference: Burden
American
A weight or load, on body or soul; often used figuratively, to denote afflictions, failings, sins, Ps 38:4; 55:22; Ga 6:2; services under law, Mt 23:4; official responsibilities, Ex 18:22; De 1:12; and especially prophetic messages, not always of a threatening character, Isa 19:1. In this last sense the Hebrew word may be rendered "oracle," "divine declaration," or "prophecy," as in 1/31/type/net'>Pr 31:31,1.
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They will judge the people under normal circumstances, and every difficult case they will bring to you, but every small case they themselves will judge, so that you may make it easier for yourself, and they will bear the burden with you.
But how can I alone bear up under the burden of your hardship and strife?
For my sins overwhelm me; like a heavy load, they are too much for me to bear.
Throw your burden upon the Lord, and he will sustain you. He will never allow the godly to be upended.
The words of King Lemuel, an oracle that his mother taught him:
Give her credit for what she has accomplished, and let her works praise her in the city gates.
Here is a message about Egypt: Look, the Lord rides on a swift-moving cloud and approaches Egypt. The idols of Egypt tremble before him; the Egyptians lose their courage.
They tie up heavy loads, hard to carry, and put them on men's shoulders, but they themselves are not willing even to lift a finger to move them.
Carry one another's burdens, and in this way you will fulfill the law of Christ.
Easton
(1.) (1.) A load of any kind (Ex 23:5). (2.) A severe task (Ex 2:11). (3.) A difficult duty, requiring effort (Ex 18:22). (4.) A prophecy of a calamitous or disastrous nature (Isa 13:1; 17:1; Hab 1:1, etc.).
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In those days, when Moses had grown up, he went out to his people and observed their hard labor, and he saw an Egyptian man attacking a Hebrew man, one of his own people.
They will judge the people under normal circumstances, and every difficult case they will bring to you, but every small case they themselves will judge, so that you may make it easier for yourself, and they will bear the burden with you.
If you see the donkey of someone who hates you fallen under its load, you must not ignore him, but be sure to help him with it.
This is a message about Babylon that God revealed to Isaiah son of Amoz:
Here is a message about Damascus: "Look, Damascus is no longer a city, it is a heap of ruins!
The following is the message which God revealed to Habakkuk the prophet:
Hastings
The word so rendered in the OT is derived from a root which means to 'lift' or 'carry.' It has the two senses of an actual burden and a prophetic utterance. Instances of the former are 2Ki 5:17; Ne 13:19; Nu 4:15. Related usages are frequent; in Isa 22:25 the word suggests the pressure of something hanging on a peg, in Nu 11:11 the responsibility and in Ho 8:10 the privilege of government, in Ps 38:4 the responsibility for sin. The second sense is that of a solemn utterance, and the marginal alternative 'oracle' (Isa 14:28 et al.) is to he preferred. It was customary to explain this use of the word as due to the threatening character of the utterance; but many of the utterances are not threatening (cf. Zec 12; 9:1,9-17; in Pr 30:1; 31:1 RV puts 'oracle' in the text and 'burden' in the margin), and the word-play in Jer 23:33 ff. involves a reproof of the men who were disposed to regard the oracle of God as literally a burden. Most utterances of the prophets, moreover, were of necessity from their occasion minatory. 'Burden' in this second usage denotes simply something taken up solemnly upon the lips, both weighty in itself and weighty in its communication. It is not used of merely human utterances, but always carries with it the suggestion of Divine inspiration, actual or falsely assumed (La 2:14).
In the NT, Ac 21:3 is an instance of the literal use. The figures are easy. The word is used for the ordinances of the Law as interpreted by the Pharisees (Mt 23:4; Lu 11:46), for the prohibitions of the Apostolic decree (Ac 15:28; cf. Re 2:24), for the pressure and load of life (Mt 20:12), for an exacting or even legitimate charge upon others (2Co 11:9; 12:13 f.), for the imagined difficulties of following Christ (Mt 11:30). Two other kinds of burdens with their right treatment are contrasted. Other men's errors and sorrows must be shared in sympathy (Ga 6:2); though in the service of Christ there can be no transfer of obligations, but each man must carry his own kit and do his own duty (Ga 6:5).
R. W. Moss.
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"When Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, when the camp is ready to journey, then the Kohathites will come to carry them; but they must not touch any holy thing, or they will die. These are the responsibilities of the Kohathites with the tent of meeting.
And Moses said to the Lord, "Why have you afflicted your servant? Why have I not found favor in your sight, that you lay the burden of this entire people on me?
Naaman said, "If not, then please give your servant a load of dirt, enough for a pair of mules to carry, for your servant will never again offer a burnt offering or sacrifice to a god other than the Lord.
When the evening shadows began to fall on the gates of Jerusalem before the Sabbath, I ordered the doors to be closed. I further directed that they were not to be opened until after the Sabbath. I positioned some of my young men at the gates so that no load could enter on the Sabbath day.
For my sins overwhelm me; like a heavy load, they are too much for me to bear.
The words of Agur, the son of Jakeh; an oracle: This man says to Ithiel, to Ithiel and to Ukal:
The words of King Lemuel, an oracle that his mother taught him:
"At that time," says the Lord who commands armies, "the peg fastened into a solid place will come loose. It will be cut off and fall, and the load hanging on it will be cut off." Indeed, the Lord has spoken.
The Lord said to me, "Jeremiah, when one of these people, or a prophet, or a priest asks you, 'What burdensome message do you have from the Lord?' Tell them, 'You are the burden, and I will cast you away. I, the Lord, affirm it!
(Nun) Your prophets saw visions for you that were worthless lies. They failed to expose your sin so as to restore your fortunes. They saw oracles for you that were worthless lies.
Even though they have hired lovers among the nations, I will soon gather them together for judgment. Then they will begin to waste away under the oppression of a mighty king.
For my yoke is easy to bear, and my load is not hard to carry."
saying, 'These last fellows worked one hour, and you have made them equal to us who bore the hardship and burning heat of the day.'
They tie up heavy loads, hard to carry, and put them on men's shoulders, but they themselves are not willing even to lift a finger to move them.
But Jesus replied, "Woe to you experts in religious law as well! You load people down with burdens difficult to bear, yet you yourselves refuse to touch the burdens with even one of your fingers!
For it seemed best to the Holy Spirit and to us not to place any greater burden on you than these necessary rules:
After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there.
When I was with you and was in need, I was not a burden to anyone, for the brothers who came from Macedonia fully supplied my needs. I kept myself from being a burden to you in any way, and will continue to do so.
For how were you treated worse than the other churches, except that I myself was not a burden to you? Forgive me this injustice!
Carry one another's burdens, and in this way you will fulfill the law of Christ.
For each one will carry his own load.
But to the rest of you in Thyatira, all who do not hold to this teaching (who have not learned the so-called "deep secrets of Satan"), to you I say: I do not put any additional burden on you.
Morish
Besides the common use of this word, it occurs at the commencement of several prophecies; as 'The burden of Babylon,' 'the burden of Moab.' Isa 13:1; 15:1; etc. The learned are not agreed as to the force of massa in such places: its natural meaning would be 'a judgement that lies heavy on the people;' but some take its meaning to be 'an oracle or sentence pronounced against them.' The word occurs also in Jer 23:33-38, where it is 'the burden of the Lord.' The false prophets were not to use this expression, as if they had a message from God. If they did, it should bring judgement upon them. The same word is translated 'prophecy' in Pr 30:1; 31:1.
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The words of Agur, the son of Jakeh; an oracle: This man says to Ithiel, to Ithiel and to Ukal:
The words of King Lemuel, an oracle that his mother taught him:
This is a message about Babylon that God revealed to Isaiah son of Amoz:
Here is a message about Moab: Indeed, in a night it is devastated, Ar of Moab is destroyed! Indeed, in a night it is devastated, Kir of Moab is destroyed!
The Lord said to me, "Jeremiah, when one of these people, or a prophet, or a priest asks you, 'What burdensome message do you have from the Lord?' Tell them, 'You are the burden, and I will cast you away. I, the Lord, affirm it! I will punish any prophet, priest, or other person who says "The Lord's message is burdensome." I will punish both that person and his whole family.'" read more. So I, Jeremiah, tell you, "Each of you people should say to his friend or his relative, 'How did the Lord answer? Or what did the Lord say?' You must no longer say that the Lord's message is burdensome. For what is 'burdensome' really pertains to what a person himself says. You are misrepresenting the words of our God, the living God, the Lord who rules over all. Each of you should merely ask the prophet, 'What answer did the Lord give you? Or what did the Lord say?' But just suppose you continue to say, 'The message of the Lord is burdensome.' Here is what the Lord says will happen: 'I sent word to you that you must not say, "The Lord's message is burdensome." But you used the words "The Lord's message is burdensome" anyway.