Reference: Chaldee language
Easton
employed by the sacred writers in certain portions of the Old Testament, viz., Da 2:4-7,28; Ezr 4:8-6:18; 7:12-26; Ge 31:46; Jer 10:11. It is the Aramaic dialect, as it is sometimes called, as distinguished from the Hebrew dialect. It was the language of commerce and of social intercourse in Western Asia, and after the Exile gradually came to be the popular language of Palestine. It is called "Syrian" in 2Ki 18:26. Some isolated words in this language are preserved in the New Testament (Mt 5:22; 6:24; 16:17; 27:46; Mr 3:17; 5:41; 7:34; 14:36; Ac 1:19; 1Co 16:22). These are specimens of the vernacular language of Palestine at that period. The term "Hebrew" was also sometimes applied to the Chaldee because it had become the language of the Hebrews (Joh 5:2; 19:20).
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And Jacob said to his brethren, Gather stones; and they took stones, and made a heap: and they ate there upon the heap.
Then said Eliakim the son of Hilkiah, and Shebna and Joah, to Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews language in the ears of the people that are on the wall.
Artaxerxes, king of kings, To Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time. I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, who are disposed of their own free will to go to Jerusalem, go with thee. read more. Forasmuch as thou art sent by the king, and by his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thy hand; And to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem, And all the silver and gold that thou canst find in all the province of Babylon, with the free-will-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem: That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat-offerings and their drink-offerings, and offer them upon the altar of the house of your God which is in Jerusalem. And whatever shall seem good to thee, and to thy brethren, to do with the rest of the silver and gold, that do after the will of your God. The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem. And whatever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king's treasure-house. And I, even I Artaxerxes the king, do make a decree to all the treasurers who are beyond the river, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily, To a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much. Whatever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons? Also we certify you, that concerning any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom upon them. And thou, Ezra, after the wisdom of thy God, that is in thy hand, set magistrates and judges, who may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not. And whoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.
Thus shall ye say to them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
Then the Chaldeans spoke to the king in Syriac, O king, live for ever: tell thy servants the dream, and we will show the interpretation. The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known to me the dream, with the interpretation of it, ye shall be cut in pieces, and your houses shall be made a dunghill. read more. But if ye shall show the dream, and the interpretation of it, ye shall receive of me gifts and rewards and great honor: therefore show me the dream, and the interpretation of it. They answered again and said, Let the king tell his servants the dream, and we will show the interpretation of it.
But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
And Jesus answered and said to him, Blessed art thou, Simon-Barjona: for flesh and blood hath not revealed it to thee, but my Father who is in heaven.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
And James the son of Zebedee, and John the brother of James, (and he surnamed them Boanerges, which is, Sons of thunder,)
And he took the damsel by the hand, and said to her, Talitha cumi: which is, being interpreted, Damsel (I say to thee) arise.
And looking up to heaven, he sighed, and saith to him, Effatha, that is, Be opened.
And he said, Abba, Father, all things are possible to thee; take away this cup from me: nevertheless, not what I will, but what thou wilt.
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue, Bethesda, having five porches.
Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, and Latin.
And it was known to all the dwellers at Jerusalem; so that that field is called in their proper tongue, Aceldama, that is to say, The field of blood.