Reference: Chemosh
American
The national god of the Moabites, and of the Ammonites, worshipped also under Solomon at Jerusalem, Nu 21:29; Jg 11:24; 1Ki 11:7; 2Ki 23:13; Jer 48:7. Some erroneously identify Chemosh with Ammon.
See Verses Found in Dictionary
Woe to thee, Moab! thou art undone, people of Chemosh: He gave his sons that had escaped, and his daughters into captivity to Sihon the king of the Amorites.
Will you not possess what Chemosh your god gives you to possess? And all that the LORD our God has dispossessed before us, we will possess.
For because thou hast confided in thy works and in thy treasures, thou also shalt be taken, and Chemosh shall go forth into captivity, his priests and his princes together.
Easton
the destroyer, subduer, or fish-god, the god of the Moabites (Nu 21:29; Jer 48:7,13,46). The worship of this god, "the abomination of Moab," was introduced at Jerusalem by Solomon (1Ki 11:7), but was abolished by Josiah (2Ki 23:13). On the "Moabite Stone" (q.v.), Mesha (2Ki 3:5) ascribes his victories over the king of Israel to this god, "And Chemosh drove him before my sight."
See Verses Found in Dictionary
Woe to thee, Moab! thou art undone, people of Chemosh: He gave his sons that had escaped, and his daughters into captivity to Sihon the king of the Amorites.
Then did Solomon build a high place for Chemosh the abomination of the Moabites, on the hill that is before Jerusalem, and for Molech the abomination of the children of Ammon.
And it came to pass when Ahab was dead, that the king of Moab rebelled against the king of Israel.
And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
For because thou hast confided in thy works and in thy treasures, thou also shalt be taken, and Chemosh shall go forth into captivity, his priests and his princes together.
And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.
Fausets
The "abomination" (i.e. idol, in Scripture's contemptuous phrase) of Moab (Nu 21:29; Jer 48:7,13-46). Depicted on coins with sword, lance, and shield, and two torches at his side. Ammon, from its close connection with Moab, also worshipped Chemosh, but Moloch (kin) was their peculiar deity (Jg 11:24). Solomon introduced, and Josiah overthrew, Chemosh worship in Jerusalem. A black star, according to Jewish tradition, was his symbol, whether as identical with Mars or Saturn. Jerome states that Dibon was his chief seat of worship.
A black stone was the Arab symbol of him. The inscribed black stone set up at Dibon, lately discovered, is full of the Moabite king Mesha's praises of Chemosh as the giver of his martial successes against Israel. (See MOAB; DIBON.) Derived from kabash, to vanquish. Idolatry originated in appropriating to separate deities the attributes combined in the one true God. "Ashtar Chemosh," mentioned on the Moabite stone, connects the Moabite and the Phoenician worship. Ashtar is the masculine of Astarte, an androgynous god, combining the active and passive powers of nature. Chemosh required human sacrifices as god of war; Mesha, after taking Ataroth, offered all the warriors in sacrifice.
See Verses Found in Dictionary
Woe to thee, Moab! thou art undone, people of Chemosh: He gave his sons that had escaped, and his daughters into captivity to Sihon the king of the Amorites.
Woe to thee, Moab! thou art undone, people of Chemosh: He gave his sons that had escaped, and his daughters into captivity to Sihon the king of the Amorites.
Will you not possess what Chemosh your god gives you to possess? And all that the LORD our God has dispossessed before us, we will possess.
Will you not possess what Chemosh your god gives you to possess? And all that the LORD our God has dispossessed before us, we will possess.
For because thou hast confided in thy works and in thy treasures, thou also shalt be taken, and Chemosh shall go forth into captivity, his priests and his princes together.
For because thou hast confided in thy works and in thy treasures, thou also shalt be taken, and Chemosh shall go forth into captivity, his priests and his princes together.
And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.
And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence. How do ye say, We are mighty, and men of valour for the war?
How do ye say, We are mighty, and men of valour for the war? Moab is laid waste, and his cities are gone up in smoke, and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts.
Moab is laid waste, and his cities are gone up in smoke, and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts. The calamity of Moab is near to come, and his affliction hasteth fast.
The calamity of Moab is near to come, and his affliction hasteth fast. All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, the beautiful rod!
All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, the beautiful rod! Come down from thy glory and sit in the drought, O inhabitress, daughter of Dibon; the spoiler of Moab is come up against thee, thy strongholds hath he destroyed.
Come down from thy glory and sit in the drought, O inhabitress, daughter of Dibon; the spoiler of Moab is come up against thee, thy strongholds hath he destroyed. Stand by the way, and watch, inhabitress of Aroer; ask him that fleeth, and her that escapeth; say, What is done?
Stand by the way, and watch, inhabitress of Aroer; ask him that fleeth, and her that escapeth; say, What is done? Moab is put to shame; for he is broken down: howl and cry; tell it in Arnon, that Moab is laid waste.
Moab is put to shame; for he is broken down: howl and cry; tell it in Arnon, that Moab is laid waste. And judgment is come upon the country of the plateau; upon Holon, and upon Jahzah, and upon Mephaath;
And judgment is come upon the country of the plateau; upon Holon, and upon Jahzah, and upon Mephaath; and upon Dibon, and upon Nebo, and upon Beth-diblathaim;
and upon Dibon, and upon Nebo, and upon Beth-diblathaim; and upon Kirjathaim, and upon Beth-gamul, and upon Beth-meon;
and upon Kirjathaim, and upon Beth-gamul, and upon Beth-meon; and upon Kerijoth, and upon Bozrah, and upon all the cities of the land of Moab, far and near.
and upon Kerijoth, and upon Bozrah, and upon all the cities of the land of Moab, far and near. The horn of Moab is cut off, and his arm is broken, saith Jehovah.
The horn of Moab is cut off, and his arm is broken, saith Jehovah. Make him drunken, for he magnified himself against Jehovah; and Moab shall wallow in his vomit, and he also shall be in derision.
Make him drunken, for he magnified himself against Jehovah; and Moab shall wallow in his vomit, and he also shall be in derision. For was not Israel a derision unto thee? Was he found among thieves, that as oft as thou didst speak of him, thou didst shake the head?
For was not Israel a derision unto thee? Was he found among thieves, that as oft as thou didst speak of him, thou didst shake the head? Leave the cities, and dwell in the rocks, ye inhabitants of Moab, and be like the dove, that maketh her nest in the sides of the cave's mouth.
Leave the cities, and dwell in the rocks, ye inhabitants of Moab, and be like the dove, that maketh her nest in the sides of the cave's mouth. We have heard of the arrogance of Moab, he is very proud; his loftiness, and his arrogance, and his pride, and the haughtiness of his heart.
We have heard of the arrogance of Moab, he is very proud; his loftiness, and his arrogance, and his pride, and the haughtiness of his heart. I know his wrath, saith Jehovah; his pratings are vain: they do not as they say.
I know his wrath, saith Jehovah; his pratings are vain: they do not as they say. Therefore will I howl for Moab, and I will cry out for all Moab: for the men of Kir-heres shall there be moaning.
Therefore will I howl for Moab, and I will cry out for all Moab: for the men of Kir-heres shall there be moaning. O vine of Sibmah, I will weep for thee with more than the weeping of Jaazer: thy shoots passed over the sea, they reached to the sea of Jaazer. The spoiler is fallen upon thy summer fruits and upon thy vintage.
O vine of Sibmah, I will weep for thee with more than the weeping of Jaazer: thy shoots passed over the sea, they reached to the sea of Jaazer. The spoiler is fallen upon thy summer fruits and upon thy vintage. And joy and gladness is taken away from the fruitful field and from the land of Moab; and I have caused wine to fail from the winepresses: they shall no more tread with shouting; the shouting shall be no shouting.
And joy and gladness is taken away from the fruitful field and from the land of Moab; and I have caused wine to fail from the winepresses: they shall no more tread with shouting; the shouting shall be no shouting. Because of the cry from Heshbon, unto Elaleh, unto Jahaz have they uttered their voice, from Zoar unto Horonaim, unto Eglath-shelishijah: for even the waters of Nimrim shall become desolations.
Because of the cry from Heshbon, unto Elaleh, unto Jahaz have they uttered their voice, from Zoar unto Horonaim, unto Eglath-shelishijah: for even the waters of Nimrim shall become desolations. And I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods.
And I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods. Therefore my heart shall sound for Moab like pipes, and my heart shall sound like pipes for the men of Kir-heres; because the abundance that he hath gotten is perished.
Therefore my heart shall sound for Moab like pipes, and my heart shall sound like pipes for the men of Kir-heres; because the abundance that he hath gotten is perished. For every head is bald, and every beard clipped; upon all the hands are cuttings, and upon the loins sackcloth.
For every head is bald, and every beard clipped; upon all the hands are cuttings, and upon the loins sackcloth. It is wholly lamentation upon all the housetops of Moab, and in the public places thereof; for I have broken Moab, like a vessel wherein is no pleasure, saith Jehovah.
It is wholly lamentation upon all the housetops of Moab, and in the public places thereof; for I have broken Moab, like a vessel wherein is no pleasure, saith Jehovah. They howl, How is it broken down! how hath Moab turned the back with shame! And Moab shall be a derision and a terror to all that are round about him.
They howl, How is it broken down! how hath Moab turned the back with shame! And Moab shall be a derision and a terror to all that are round about him. For thus saith Jehovah: Behold, he shall fly as an eagle, and shall spread forth his wings over Moab.
For thus saith Jehovah: Behold, he shall fly as an eagle, and shall spread forth his wings over Moab. Kerijoth is taken, and the strongholds are seized, and at that day the heart of the mighty men of Moab shall be as the heart of a woman in her pangs.
Kerijoth is taken, and the strongholds are seized, and at that day the heart of the mighty men of Moab shall be as the heart of a woman in her pangs. And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah.
And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah. Fear, and the pit, and the snare shall be upon thee, O inhabitant of Moab, saith Jehovah.
Fear, and the pit, and the snare shall be upon thee, O inhabitant of Moab, saith Jehovah. He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon her, upon Moab, the year of their visitation, saith Jehovah.
He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon her, upon Moab, the year of their visitation, saith Jehovah. They that fled stood under the shadow of Heshbon powerless; for a fire hath come forth from Heshbon, and a flame from the midst of Sihon, and hath consumed the corner of Moab, and the crown of the head of the sons of tumult.
They that fled stood under the shadow of Heshbon powerless; for a fire hath come forth from Heshbon, and a flame from the midst of Sihon, and hath consumed the corner of Moab, and the crown of the head of the sons of tumult. Woe to thee, Moab! The people of Chemosh is undone; for thy sons are taken away in captivity, and thy daughters are captives.
Hastings
The national god of the Moabites (Nu 21:29; in Jg 11:24 probably 'Chemosh' is a scribal or other error for 'Milcom' [wh. see], who held the same position among the Ammonites). His rites seem to have included human sacrifice (cf. 2Ki 3:27). It was for this 'abomination of Moab' that Solomon erected a temple (1Ki 11:7), later destroyed by Josiah (2Ki 23:13).
N. Koenig.
See Verses Found in Dictionary
Woe to thee, Moab! thou art undone, people of Chemosh: He gave his sons that had escaped, and his daughters into captivity to Sihon the king of the Amorites.
Will you not possess what Chemosh your god gives you to possess? And all that the LORD our God has dispossessed before us, we will possess.
Then did Solomon build a high place for Chemosh the abomination of the Moabites, on the hill that is before Jerusalem, and for Molech the abomination of the children of Ammon.
And he took his eldest son, that should have reigned in his stead, and offered him up for a burnt-offering upon the wall. And there was great wrath against Israel; and they departed from him, and returned to their own land.
And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
Morish
Chemosh'
One of the chief gods of the Moabites and the Ammonites, the worship of which was introduced at Jerusalem by Solomon, and abolished by Josiah. Nu 21:29; Jg 11:24; 1Ki 11:7,33;
2Ki 23:13; Jer 48:7,13,46. On the 'MOABITE ' STONE, q.v., this 'god' is mentioned. The king, referring to the king of Israel, says, "Chemosh drove him before my sight."
See Verses Found in Dictionary
Woe to thee, Moab! thou art undone, people of Chemosh: He gave his sons that had escaped, and his daughters into captivity to Sihon the king of the Amorites.
Will you not possess what Chemosh your god gives you to possess? And all that the LORD our God has dispossessed before us, we will possess.
For because thou hast confided in thy works and in thy treasures, thou also shalt be taken, and Chemosh shall go forth into captivity, his priests and his princes together.
And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.
Smith
Che'mosh
(subduer), the national deity of the Moabites.
In
he also appears as the god of the Ammonites. Solomon introduced, and Josiah abolished, the worship of Chemosh at Jerusalem.
Also identified with Baal-peor, Baalzebub, Mars and Saturn.
See Verses Found in Dictionary
Woe to thee, Moab! thou art undone, people of Chemosh: He gave his sons that had escaped, and his daughters into captivity to Sihon the king of the Amorites.
Then did Solomon build a high place for Chemosh the abomination of the Moabites, on the hill that is before Jerusalem, and for Molech the abomination of the children of Ammon.
For because thou hast confided in thy works and in thy treasures, thou also shalt be taken, and Chemosh shall go forth into captivity, his priests and his princes together.
And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.
Watsons
CHEMOSH, ????, an idol of the Moabites, Nu 21:29. The name is derived from a root which in Arabic signifies to hasten. For this reason, many believe Chemosh to be the sun, whose precipitate course might well procure it the name of swift. Some identify Chemosh with Ammon; and Macrobius shows that Ammon was the sun, whose rays were denoted by his horns. Calmet is of opinion that the god Hamanus and Apollo Chomeus, mentioned by Strabo and Ammianus Marcellinus, was Chamos, or the sun. These deities were worshipped in many parts of the east. Some, from the resemblance of the Hebrew Chamos with the Greek Comos, have thought Chamos to signify Bacchus. Jerom and most interpreters consider Chemosh and Peor as the same deity; but some think that Baal-Peor was Tammuz, or Adonis. To Chemosh Solomon erected an altar upon the Mount of Olives, 1Ki 11:7. As to the form of the idol Chemosh, the Scripture is silent; but if, according to Jerom, it were like Baal-Peor, it must have been of the beeve kind; as were, probably, all the Baals, though accompanied with various insignia. There can be little doubt that part of the religious services performed to Chemosh, as to Baal- Peor, consisted in revelling and drunkenness, obscenities and impurities of the grossest kinds. From Chemosh the Greeks seem to have derived their ?????, called by the Romans Comus, the god of feasting and revelling.
See Verses Found in Dictionary
Woe to thee, Moab! thou art undone, people of Chemosh: He gave his sons that had escaped, and his daughters into captivity to Sihon the king of the Amorites.