Reference: Chemosh
American
The national god of the Moabites, and of the Ammonites, worshipped also under Solomon at Jerusalem, Nu 21:29; Jg 11:24; 1Ki 11:7; 2Ki 23:13; Jer 48:7. Some erroneously identify Chemosh with Ammon.
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Woe to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape -- Also his daughters -- Into captivity, to a king of the Amorite -- Sihon!
That which Chemosh thy god causeth thee to possess -- dost thou not possess it? and all that which Jehovah our God hath dispossessed from our presence, -- it we do possess.
For, because of thy trusting in thy works, And in thy treasures, even thou art captured, And gone out hath Chemosh in a removal, His priests and his heads together.
Easton
the destroyer, subduer, or fish-god, the god of the Moabites (Nu 21:29; Jer 48:7,13,46). The worship of this god, "the abomination of Moab," was introduced at Jerusalem by Solomon (1Ki 11:7), but was abolished by Josiah (2Ki 23:13). On the "Moabite Stone" (q.v.), Mesha (2Ki 3:5) ascribes his victories over the king of Israel to this god, "And Chemosh drove him before my sight."
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Woe to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape -- Also his daughters -- Into captivity, to a king of the Amorite -- Sihon!
Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that is on the front of Jerusalem, and for Molech the abomination of the sons of Ammon;
and it cometh to pass at the death of Ahab, that the king of Moab transgresseth against the king of Israel.
And the high places that are on the front of Jerusalem, that are on the right of the mount of corruption, that Solomon king of Israel had built to Ashtoreth abomination of the Zidonians, and Chemosh abomination of Moab, and to Milcom abomination of the sons of Ammon, hath the king defiled.
For, because of thy trusting in thy works, And in thy treasures, even thou art captured, And gone out hath Chemosh in a removal, His priests and his heads together.
And ashamed hath been Moab because of Chemosh, As the house of Israel have been ashamed Because of Beth-El their confidence.
Woe to thee, O Moab, Perished hath the people of Chemosh, For thy sons were taken with the captives, And thy daughters with the captivity.
Fausets
The "abomination" (i.e. idol, in Scripture's contemptuous phrase) of Moab (Nu 21:29; Jer 48:7,13-46). Depicted on coins with sword, lance, and shield, and two torches at his side. Ammon, from its close connection with Moab, also worshipped Chemosh, but Moloch (kin) was their peculiar deity (Jg 11:24). Solomon introduced, and Josiah overthrew, Chemosh worship in Jerusalem. A black star, according to Jewish tradition, was his symbol, whether as identical with Mars or Saturn. Jerome states that Dibon was his chief seat of worship.
A black stone was the Arab symbol of him. The inscribed black stone set up at Dibon, lately discovered, is full of the Moabite king Mesha's praises of Chemosh as the giver of his martial successes against Israel. (See MOAB; DIBON.) Derived from kabash, to vanquish. Idolatry originated in appropriating to separate deities the attributes combined in the one true God. "Ashtar Chemosh," mentioned on the Moabite stone, connects the Moabite and the Phoenician worship. Ashtar is the masculine of Astarte, an androgynous god, combining the active and passive powers of nature. Chemosh required human sacrifices as god of war; Mesha, after taking Ataroth, offered all the warriors in sacrifice.
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Woe to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape -- Also his daughters -- Into captivity, to a king of the Amorite -- Sihon!
Woe to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape -- Also his daughters -- Into captivity, to a king of the Amorite -- Sihon!
That which Chemosh thy god causeth thee to possess -- dost thou not possess it? and all that which Jehovah our God hath dispossessed from our presence, -- it we do possess.
That which Chemosh thy god causeth thee to possess -- dost thou not possess it? and all that which Jehovah our God hath dispossessed from our presence, -- it we do possess.
For, because of thy trusting in thy works, And in thy treasures, even thou art captured, And gone out hath Chemosh in a removal, His priests and his heads together.
For, because of thy trusting in thy works, And in thy treasures, even thou art captured, And gone out hath Chemosh in a removal, His priests and his heads together.
And ashamed hath been Moab because of Chemosh, As the house of Israel have been ashamed Because of Beth-El their confidence.
And ashamed hath been Moab because of Chemosh, As the house of Israel have been ashamed Because of Beth-El their confidence. How do ye say, We are mighty, And men of strength for battle?
How do ye say, We are mighty, And men of strength for battle? Spoiled is Moab, and her cities hath one gone up, And the choice of its young men Have gone down to slaughter, An affirmation of the King, Jehovah of Hosts is His name.
Spoiled is Moab, and her cities hath one gone up, And the choice of its young men Have gone down to slaughter, An affirmation of the King, Jehovah of Hosts is His name. Near is the calamity of Moab to come, And his affliction hath hasted exceedingly.
Near is the calamity of Moab to come, And his affliction hath hasted exceedingly. Bemoan for him, all ye round about him, And all knowing his name, say ye: How hath it been broken, the staff of strength, The rod of beauty.
Bemoan for him, all ye round about him, And all knowing his name, say ye: How hath it been broken, the staff of strength, The rod of beauty. Come down from honour, sit in thirst, O inhabitant, daughter of Dibon, For a spoiler of Moab hath come up to thee, He hath destroyed thy fenced places.
Come down from honour, sit in thirst, O inhabitant, daughter of Dibon, For a spoiler of Moab hath come up to thee, He hath destroyed thy fenced places. On the way stand, and watch, O inhabitant of Aroer, Ask the fugitive and escaped, Say, What hath happened?
On the way stand, and watch, O inhabitant of Aroer, Ask the fugitive and escaped, Say, What hath happened? Put to shame hath been Moab, For it hath been broken down, Howl and cry, declare ye in Arnon, For spoiled is Moab,
Put to shame hath been Moab, For it hath been broken down, Howl and cry, declare ye in Arnon, For spoiled is Moab, And judgment hath come in unto the land of the plain -- unto Holon, And unto Jahazah, and on Mephaath,
And judgment hath come in unto the land of the plain -- unto Holon, And unto Jahazah, and on Mephaath, And on Dibon, and on Nebo, And on Beth-Diblathaim, and on Kirathaim,
And on Dibon, and on Nebo, And on Beth-Diblathaim, and on Kirathaim, And on Beth-Gamul, and on Beth-Meon,
And on Beth-Gamul, and on Beth-Meon, And on Kerioth, and on Bozrah, And on all cities of the land of Moab, The far off and the near.
And on Kerioth, and on Bozrah, And on all cities of the land of Moab, The far off and the near. Cut down hath been the horn of Moab, And his arm hath been broken, An affirmation of Jehovah.
Cut down hath been the horn of Moab, And his arm hath been broken, An affirmation of Jehovah. Declare ye him drunk, For against Jehovah he made himself great And Moab hath stricken in his vomit, And he hath been for a derision -- even he.
Declare ye him drunk, For against Jehovah he made himself great And Moab hath stricken in his vomit, And he hath been for a derision -- even he. And was not Israel the derision to thee? Among thieves was he found? For since thy words concerning him, Thou dost bemoan thyself.
And was not Israel the derision to thee? Among thieves was he found? For since thy words concerning him, Thou dost bemoan thyself. Forsake cities, and dwell in a rock, Ye inhabitants of Moab, And be as a dove making a nest in the passages of a pit's mouth.
Forsake cities, and dwell in a rock, Ye inhabitants of Moab, And be as a dove making a nest in the passages of a pit's mouth. We have heard of the arrogance of Moab, Exceeding proud! His haughtiness, and his arrogance, And his pride, and the height of his heart,
We have heard of the arrogance of Moab, Exceeding proud! His haughtiness, and his arrogance, And his pride, and the height of his heart, I -- I have known, an affirmation of Jehovah, His wrath, and it is not right, His devices -- not right they have done.
I -- I have known, an affirmation of Jehovah, His wrath, and it is not right, His devices -- not right they have done. Therefore for Moab I howl, even for Moab -- all of it, I cry for men of Kir-Heres, it doth mourn,
Therefore for Moab I howl, even for Moab -- all of it, I cry for men of Kir-Heres, it doth mourn, With the weeping of Jazer, I weep for thee, O vine of Sibmah, Thy branches have passed over a sea, Unto the sea of Jazer they have come, On thy summer fruits, and on thy harvest, A spoiler hath fallen.
With the weeping of Jazer, I weep for thee, O vine of Sibmah, Thy branches have passed over a sea, Unto the sea of Jazer they have come, On thy summer fruits, and on thy harvest, A spoiler hath fallen. And removed hath been joy and gladness From the fruitful field, Even from the land of Moab, And wine from wine-presses I have caused to cease, Shouting doth not proceed, The shouting is no shouting!
And removed hath been joy and gladness From the fruitful field, Even from the land of Moab, And wine from wine-presses I have caused to cease, Shouting doth not proceed, The shouting is no shouting! Because of the cry of Heshbon unto Elealeh, Unto Jahaz they have given their voice, From Zoar unto Horonaim, A heifer of the third year, For even waters of Nimrim become desolations.
Because of the cry of Heshbon unto Elealeh, Unto Jahaz they have given their voice, From Zoar unto Horonaim, A heifer of the third year, For even waters of Nimrim become desolations. And I have caused to cease to Moab, An affirmation of Jehovah, Him who is offering in a high place, And him who is making perfume to his god.
And I have caused to cease to Moab, An affirmation of Jehovah, Him who is offering in a high place, And him who is making perfume to his god. Therefore my heart for Moab as pipes doth sound, And my heart for men of Kir-Heres As pipes doth sound, Therefore the abundance he made did perish.
Therefore my heart for Moab as pipes doth sound, And my heart for men of Kir-Heres As pipes doth sound, Therefore the abundance he made did perish. For every head is bald, and every beard diminished, On all hands cuttings, and on the loins -- sackcloth.
For every head is bald, and every beard diminished, On all hands cuttings, and on the loins -- sackcloth. On all roofs of Moab, and in her broad-places, All of it -- is lamentation, For I have broken Moab as a vessel in which there is no pleasure, An affirmation of Jehovah.
On all roofs of Moab, and in her broad-places, All of it -- is lamentation, For I have broken Moab as a vessel in which there is no pleasure, An affirmation of Jehovah. How hath it been broken down! they have howled, How hath Moab turned the neck ashamed, And Moab hath been for a derision. And for a terror to all round about her.
How hath it been broken down! they have howled, How hath Moab turned the neck ashamed, And Moab hath been for a derision. And for a terror to all round about her. For thus said Jehovah: Lo, as an eagle he doth flee, And hath spread his wings unto Moab.
For thus said Jehovah: Lo, as an eagle he doth flee, And hath spread his wings unto Moab. Captured have been the cities, And the strongholds are caught, And the heart of the mighty of Moab Hath been in that day as the heart of a distressed woman.
Captured have been the cities, And the strongholds are caught, And the heart of the mighty of Moab Hath been in that day as the heart of a distressed woman. And Moab hath been destroyed from being a people, For against Jehovah he exerted himself.
And Moab hath been destroyed from being a people, For against Jehovah he exerted himself. Fear, and a snare, and a gin, are for thee, O inhabitant of Moab -- an affirmation of Jehovah,
Fear, and a snare, and a gin, are for thee, O inhabitant of Moab -- an affirmation of Jehovah, Whoso is fleeing because of the fear falleth into the snare, And whoso is coming up from the snare is captured by the gin, For I bring in unto her -- unto Moab -- The year of their inspection, An affirmation of Jehovah.
Whoso is fleeing because of the fear falleth into the snare, And whoso is coming up from the snare is captured by the gin, For I bring in unto her -- unto Moab -- The year of their inspection, An affirmation of Jehovah. In the shadow of Heshbon stood powerless have fugitives, For fire hath gone forth from Heshbon, And a flame from within Sihon, And it consumeth the corner of Moab, And the crown of the sons of Shaon.
In the shadow of Heshbon stood powerless have fugitives, For fire hath gone forth from Heshbon, And a flame from within Sihon, And it consumeth the corner of Moab, And the crown of the sons of Shaon. Woe to thee, O Moab, Perished hath the people of Chemosh, For thy sons were taken with the captives, And thy daughters with the captivity.
Woe to thee, O Moab, Perished hath the people of Chemosh, For thy sons were taken with the captives, And thy daughters with the captivity.
Hastings
The national god of the Moabites (Nu 21:29; in Jg 11:24 probably 'Chemosh' is a scribal or other error for 'Milcom' [wh. see], who held the same position among the Ammonites). His rites seem to have included human sacrifice (cf. 2Ki 3:27). It was for this 'abomination of Moab' that Solomon erected a temple (1Ki 11:7), later destroyed by Josiah (2Ki 23:13).
N. Koenig.
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Woe to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape -- Also his daughters -- Into captivity, to a king of the Amorite -- Sihon!
That which Chemosh thy god causeth thee to possess -- dost thou not possess it? and all that which Jehovah our God hath dispossessed from our presence, -- it we do possess.
Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that is on the front of Jerusalem, and for Molech the abomination of the sons of Ammon;
and he taketh his son, the first-born who reigneth in his stead, and causeth him to ascend -- a burnt-offering on the wall, and there is great wrath against Israel, and they journey from off him, and turn back to the land.
And the high places that are on the front of Jerusalem, that are on the right of the mount of corruption, that Solomon king of Israel had built to Ashtoreth abomination of the Zidonians, and Chemosh abomination of Moab, and to Milcom abomination of the sons of Ammon, hath the king defiled.
Morish
Chemosh'
One of the chief gods of the Moabites and the Ammonites, the worship of which was introduced at Jerusalem by Solomon, and abolished by Josiah. Nu 21:29; Jg 11:24; 1Ki 11:7,33;
2Ki 23:13; Jer 48:7,13,46. On the 'MOABITE ' STONE, q.v., this 'god' is mentioned. The king, referring to the king of Israel, says, "Chemosh drove him before my sight."
See Verses Found in Dictionary
Woe to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape -- Also his daughters -- Into captivity, to a king of the Amorite -- Sihon!
That which Chemosh thy god causeth thee to possess -- dost thou not possess it? and all that which Jehovah our God hath dispossessed from our presence, -- it we do possess.
For, because of thy trusting in thy works, And in thy treasures, even thou art captured, And gone out hath Chemosh in a removal, His priests and his heads together.
And ashamed hath been Moab because of Chemosh, As the house of Israel have been ashamed Because of Beth-El their confidence.
Woe to thee, O Moab, Perished hath the people of Chemosh, For thy sons were taken with the captives, And thy daughters with the captivity.
Smith
Che'mosh
(subduer), the national deity of the Moabites.
In
he also appears as the god of the Ammonites. Solomon introduced, and Josiah abolished, the worship of Chemosh at Jerusalem.
Also identified with Baal-peor, Baalzebub, Mars and Saturn.
See Verses Found in Dictionary
Woe to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape -- Also his daughters -- Into captivity, to a king of the Amorite -- Sihon!
Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that is on the front of Jerusalem, and for Molech the abomination of the sons of Ammon;
For, because of thy trusting in thy works, And in thy treasures, even thou art captured, And gone out hath Chemosh in a removal, His priests and his heads together.
And ashamed hath been Moab because of Chemosh, As the house of Israel have been ashamed Because of Beth-El their confidence.
Woe to thee, O Moab, Perished hath the people of Chemosh, For thy sons were taken with the captives, And thy daughters with the captivity.
Watsons
CHEMOSH, ????, an idol of the Moabites, Nu 21:29. The name is derived from a root which in Arabic signifies to hasten. For this reason, many believe Chemosh to be the sun, whose precipitate course might well procure it the name of swift. Some identify Chemosh with Ammon; and Macrobius shows that Ammon was the sun, whose rays were denoted by his horns. Calmet is of opinion that the god Hamanus and Apollo Chomeus, mentioned by Strabo and Ammianus Marcellinus, was Chamos, or the sun. These deities were worshipped in many parts of the east. Some, from the resemblance of the Hebrew Chamos with the Greek Comos, have thought Chamos to signify Bacchus. Jerom and most interpreters consider Chemosh and Peor as the same deity; but some think that Baal-Peor was Tammuz, or Adonis. To Chemosh Solomon erected an altar upon the Mount of Olives, 1Ki 11:7. As to the form of the idol Chemosh, the Scripture is silent; but if, according to Jerom, it were like Baal-Peor, it must have been of the beeve kind; as were, probably, all the Baals, though accompanied with various insignia. There can be little doubt that part of the religious services performed to Chemosh, as to Baal- Peor, consisted in revelling and drunkenness, obscenities and impurities of the grossest kinds. From Chemosh the Greeks seem to have derived their ?????, called by the Romans Comus, the god of feasting and revelling.
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Woe to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape -- Also his daughters -- Into captivity, to a king of the Amorite -- Sihon!
Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that is on the front of Jerusalem, and for Molech the abomination of the sons of Ammon;