Reference: Counsellor
Easton
an adviser (Pr 11:14; 15:22), a king's state counsellor (2Sa 15:12). Used once of the Messiah (Isa 9:6). In Mr 15:43, Lu 23:50, the word probably means a member of the Jewish Sanhedrim.
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And Absalom sent and called Ahithophel the Gilonite, David's counsellor, out of his city, out of Gilo, when he was offering sacrifices, - and so it was that the conspiracy was strong, and, the people, went on multiplying with Absolom.
With no guidance, a people will fall, but, safety, lieth in the greatness of the counsellor.
Plans, are frustrated, for lack of consultation, but, by the multitude of counsellors, shall counsel, be established.
For, A Child, hath been born to us, A Son, hath been given to us, And the dominion is upon his shoulder, - And his Name hath been called Wonderful Counsellor, Mighty GOD, Father of Futurity, Prince of Prosperity.
Joseph of Arimathaea, a noble counsellor, who, also himself, was awaiting the kingdom of God, came; and, venturing, went in unto Pilate, and claimed the body of Jesus.
And lo! a man, by name Joseph, being, a councillor, - a good and righteous man
Hastings
This is the spelling in modern editions of the AV. In the ed. of 1611 it is 'counseller,' except in Ezr 8:25; Pr 12:20; 15:22, where the spelling is 'counsellour.' The word is used mostly of a king's counsellor, or more generally of one who gives counsel. But in Da 3:2-3 it means a justice; and in Mr 15:43; Lu 23:50, it is used of Joseph of Arimath
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and weighed unto them, the silver and the gold, and the utensils, - the heave-offering for the house of our God, which the king and his counselors and his rulers and all Israel who were present, had offered:
Deceit, is in the heart of contrivers of mischief, but, to the counsellors of peace, shall be joy.
Plans, are frustrated, for lack of consultation, but, by the multitude of counsellors, shall counsel, be established.
And, Nebuchadnezzar the king, sent to gather together the satraps, the nobles and the pashas, the chief judges, the treasurers, the judges, the lawyers, and all the rulers of the province, - to come to the dedication of the image, which Nebuchadnezzar the king, had set up. Then were gathered together, the satraps, the nobles and the pashas, the chief judges, the treasurers, the judges, the lawyers, and all the rulers of the province, to the dedication of the image, which Nebuchadnezzar the king had set up, - and they stood before the image, which Nebuchadnezzar, had set up.
Then, Nebuchadnezzar the king, was amazed, and rose up in haste: he spake and said to his nearest friends - Were there not three men, we cast into the midst of the fire, fast bound? They answered and said to the king, Surely, O king!
And - being gathered together - the satraps, the nobles, and the pashas and near friends of the king, saw these men, over whose bodies the fire had, no power, nor was, a hair of their head, singed, neither were, their trousers, disfigured, - nor had, the smell of fire, come upon them.
At the same time, mine understanding, returned unto me, and, for the dignity of my kingdom, my majesty and my brightness, returned unto me, and, unto me, my nearest friends and my nobles, did seek, - and, over my kingdom, was I restored, and, surpassing greatness, was added unto me.
All the ministers of the kingdom, the nobles and satraps, the near friends and the pashas, have consulted together, to establish a royal statute, and to confirm an interdict, - That, whosoever shall ask a petition of any God or man, for thirty days, save of thee, O king, shall be cast into the den of lions.
Joseph of Arimathaea, a noble counsellor, who, also himself, was awaiting the kingdom of God, came; and, venturing, went in unto Pilate, and claimed the body of Jesus.
And lo! a man, by name Joseph, being, a councillor, - a good and righteous man
Morish
Various words are so translated:
1. dethabar. Da 3:2-3.
2. haddabrin. Da 3:24,27; 4:36; 6:7.
3. yeat. Ezr 7:14-15. These three words are Chaldee, and refer to various heathen officials as counsellors of state.
4. yaats, the counsellors in Israel, such as Jonathan, and Ahithophel, David's counsellors, 1Ch 27:32-33. In Isa 9:6 the same word is applied to the Lord Jesus: "His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace."
5. ?????????, a member of the Sanhedrim. Mr 15:43; Lu 23:50.
6. ?????????, 'a joint counsellor.' Ro 11:34.
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And, Jonathan the relative of David, was a counsellor, a man of understanding and a scribe, was he. And, Jehiel son of Hachmoni, was with the sons of the king. And, Ahitophel, was counsellor to the king. And, Hushai the Archite, was the companion of the king.
Forasmuch as, from before the king and his seven counselors, thou art sent, to enquire concerning Judah and as to Jerusalem, - by the law of thy God which is in thy hand; and to carry the silver and gold which the king and his counselors have freely offered unto the God of Israel, who, in Jerusalem, hath his habitation;
For, A Child, hath been born to us, A Son, hath been given to us, And the dominion is upon his shoulder, - And his Name hath been called Wonderful Counsellor, Mighty GOD, Father of Futurity, Prince of Prosperity.
And, Nebuchadnezzar the king, sent to gather together the satraps, the nobles and the pashas, the chief judges, the treasurers, the judges, the lawyers, and all the rulers of the province, - to come to the dedication of the image, which Nebuchadnezzar the king, had set up. Then were gathered together, the satraps, the nobles and the pashas, the chief judges, the treasurers, the judges, the lawyers, and all the rulers of the province, to the dedication of the image, which Nebuchadnezzar the king had set up, - and they stood before the image, which Nebuchadnezzar, had set up.
Then, Nebuchadnezzar the king, was amazed, and rose up in haste: he spake and said to his nearest friends - Were there not three men, we cast into the midst of the fire, fast bound? They answered and said to the king, Surely, O king!
And - being gathered together - the satraps, the nobles, and the pashas and near friends of the king, saw these men, over whose bodies the fire had, no power, nor was, a hair of their head, singed, neither were, their trousers, disfigured, - nor had, the smell of fire, come upon them.
At the same time, mine understanding, returned unto me, and, for the dignity of my kingdom, my majesty and my brightness, returned unto me, and, unto me, my nearest friends and my nobles, did seek, - and, over my kingdom, was I restored, and, surpassing greatness, was added unto me.
All the ministers of the kingdom, the nobles and satraps, the near friends and the pashas, have consulted together, to establish a royal statute, and to confirm an interdict, - That, whosoever shall ask a petition of any God or man, for thirty days, save of thee, O king, shall be cast into the den of lions.
Joseph of Arimathaea, a noble counsellor, who, also himself, was awaiting the kingdom of God, came; and, venturing, went in unto Pilate, and claimed the body of Jesus.
And lo! a man, by name Joseph, being, a councillor, - a good and righteous man
For who hath come to know the mind of the Lord? Or who hath become his counselor?