Reference: Counsellor
Easton
an adviser (Pr 11:14; 15:22), a king's state counsellor (2Sa 15:12). Used once of the Messiah (Isa 9:6). In Mr 15:43, Lu 23:50, the word probably means a member of the Jewish Sanhedrim.
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And Absalom sent also for Ahithophel the Gilonite, David's counselor, and fetched him out of his city Giloh, when he sacrificed sacrifices. And there was wrought strong treason. And the people drew to Absalom in great multitude.
Where no good counsel is, there the people decay; but whereas are many that can give counsel, there is wealth.
Unadvised thoughts shall come to naught; but whereas are men that can give counsel, there is steadfastness.
For unto us a child is born, and unto us a son is given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name, "Wonderful, the giver of counsel, the mighty God, the Everlasting Father, the Prince of peace."
Joseph of Arimathaea, a noble councilor which also looked for the kingdom of God, came and went in boldly unto Pilate, and begged the body of Jesus.
And behold, there was a man named Joseph, a councilor: and was a good man and a just;
Hastings
This is the spelling in modern editions of the AV. In the ed. of 1611 it is 'counseller,' except in Ezr 8:25; Pr 12:20; 15:22, where the spelling is 'counsellour.' The word is used mostly of a king's counsellor, or more generally of one who gives counsel. But in Da 3:2-3 it means a justice; and in Mr 15:43; Lu 23:50, it is used of Joseph of Arimath
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and weighed them there the silver and gold and vessels for the heave offering unto the house of our God, which the king and his lords of his counsel and princes, and all Israel that were at hand, had given to the heave offering:
They that imagine evil in their mind, will deceive; but the counselors of peace shall have joy following them.
Unadvised thoughts shall come to naught; but whereas are men that can give counsel, there is steadfastness.
and sent out to gather together the dukes, lords and nobles, the judges and officers, the deputies and sheriffs, with all the rulers of the land: that they might come to the dedication of the Image which Nebuchadnezzar the king had set up. So the dukes, lords and nobles, the judges and officers, deputies and sheriffs, with all the rulers of the land gathered them together, and came unto the dedicating of the Image that Nebuchadnezzar the king had set up. Now when they stood before the Image, which Nebuchadnezzar had set up,
Then Nebuchadnezzar the king marveled, and stood up in all haste: he spake unto his counsel and said, "Did not ye cast these three men bound into the fire?" They answered, and said unto the king, "Yea O king."
Then the dukes, lords and nobles, and the king's counsel came together to see these men, upon whom the fire had no manner of power in their bodies: insomuch that the very hair of their head was not burnt, and their clothes unchanged: Yea, there was no smell of fire felt upon them.
At the same time was mine understanding given me again, and I was restored to the honour of my kingdom, to my dignity, and to my own shape again. My great estates and princes sought unto me, and I was set in my kingdom again, so that I had yet greater worship.
All the great estates of the realm - as the princes, dukes, senators and judges - are determined to put out a commandment of the king, and to make a sure statute. Namely, that whoso desireth any petition, either of any god or man within this thirty days, except it be only of thee, O king: the same person may be cast into the lions' den.
Joseph of Arimathaea, a noble councilor which also looked for the kingdom of God, came and went in boldly unto Pilate, and begged the body of Jesus.
And behold, there was a man named Joseph, a councilor: and was a good man and a just;
Morish
Various words are so translated:
1. dethabar. Da 3:2-3.
2. haddabrin. Da 3:24,27; 4:36; 6:7.
3. yeat. Ezr 7:14-15. These three words are Chaldee, and refer to various heathen officials as counsellors of state.
4. yaats, the counsellors in Israel, such as Jonathan, and Ahithophel, David's counsellors, 1Ch 27:32-33. In Isa 9:6 the same word is applied to the Lord Jesus: "His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace."
5. ?????????, a member of the Sanhedrim. Mr 15:43; Lu 23:50.
6. ?????????, 'a joint counsellor.' Ro 11:34.
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And Jonathan, David's brother's son, a man of counsel, a man that taught wisdom, and a writer: he and Jehiel the son of Hachmoni waited on the king's sons. And Ahithophel was of the king's counsel. And Hushai the Archite was the king's companion.
and therefore art thou sent of the king and of the seven lords of the counsel, to visit Judah and Jerusalem, according to the law of God, which is in thy hand; and that thou shouldest take with thee, silver and gold, which the king and the lords of his counsel give of their own good will unto the God of Israel, whose habitation is at Jerusalem,
For unto us a child is born, and unto us a son is given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name, "Wonderful, the giver of counsel, the mighty God, the Everlasting Father, the Prince of peace."
and sent out to gather together the dukes, lords and nobles, the judges and officers, the deputies and sheriffs, with all the rulers of the land: that they might come to the dedication of the Image which Nebuchadnezzar the king had set up. So the dukes, lords and nobles, the judges and officers, deputies and sheriffs, with all the rulers of the land gathered them together, and came unto the dedicating of the Image that Nebuchadnezzar the king had set up. Now when they stood before the Image, which Nebuchadnezzar had set up,
Then Nebuchadnezzar the king marveled, and stood up in all haste: he spake unto his counsel and said, "Did not ye cast these three men bound into the fire?" They answered, and said unto the king, "Yea O king."
Then the dukes, lords and nobles, and the king's counsel came together to see these men, upon whom the fire had no manner of power in their bodies: insomuch that the very hair of their head was not burnt, and their clothes unchanged: Yea, there was no smell of fire felt upon them.
At the same time was mine understanding given me again, and I was restored to the honour of my kingdom, to my dignity, and to my own shape again. My great estates and princes sought unto me, and I was set in my kingdom again, so that I had yet greater worship.
All the great estates of the realm - as the princes, dukes, senators and judges - are determined to put out a commandment of the king, and to make a sure statute. Namely, that whoso desireth any petition, either of any god or man within this thirty days, except it be only of thee, O king: the same person may be cast into the lions' den.
Joseph of Arimathaea, a noble councilor which also looked for the kingdom of God, came and went in boldly unto Pilate, and begged the body of Jesus.
And behold, there was a man named Joseph, a councilor: and was a good man and a just;
For who hath known the mind of the Lord? Or who was his counselor?