Reference: Custom
Easton
a tax imposed by the Romans. The tax-gatherers were termed publicans (q.v.), who had their stations at the gates of cities, and in the public highways, and at the place set apart for that purpose, called the "receipt of custom" (Mt 9:9; Mr 2:14), where they collected the money that was to be paid on certain goods (Mt 17:25). These publicans were tempted to exact more from the people than was lawful, and were, in consequence of their extortions, objects of great hatred. The Pharisees would have no intercourse with them (Mt 5:46-47; 9:10-11).
A tax or tribute (q.v.) of half a shekel was annually paid by every adult Jew for the temple. It had to be paid in Jewish coin (Mt 22:17-19; Mr 12:14-15). Money-changers (q.v.) were necessary, to enable the Jews who came up to Jerusalem at the feasts to exchange their foreign coin for Jewish money; but as it was forbidden by the law to carry on such a traffic for emolument (De 23:19-20), our Lord drove them from the temple (Mt 21:12; Mr 11:15).
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"Don't charge interest to your relatives, whether for money, food, or for anything that has been loaned at interest. You may charge interest to a foreigner, but don't charge interest to your relatives, so the LORD your God may bless you in everything you undertake in the land that you are about to enter and possess.
If you love those who love you, what reward will you have? Even the tax collectors do the same, don't they? And if you greet only your relatives, that's no great thing you're doing, is it? Even the unbelievers do the same, don't they?
As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's desk and told him, "Follow me." So he got up and followed him. While he was having dinner at Matthew's home, many tax collectors and sinners arrived and began eating with Jesus and his disciples. read more. The Pharisees saw this and asked his disciples, "Why does your teacher eat with tax collectors and sinners?"
He answered, "Yes." When Peter went home, Jesus spoke to him first and asked him, "What do you think, Simon? From whom do kings on the earth collect tolls or tributes? From their own subjects, or from foreigners?"
Then Jesus went into the Temple, threw out everyone who was selling and buying in the Temple, and overturned the moneychangers' tables and the chairs of those who sold doves.
So tell us what you think. Is it lawful to pay taxes to Caesar or not?" Recognizing their wickedness, Jesus asked, "Why are you testing me, you hypocrites? read more. Show me the coin used for the tax."
As he was walking along, he saw Levi, the son of Alphaeus, sitting at the tax collector's desk. Jesus told him, "Follow me!" So Levi got up and followed him.
When they came to Jerusalem, he went into the Temple and began to throw out those who were selling and those who were buying in the Temple. He overturned the moneychangers' tables and the chairs of those who sold doves.
They came and told him, "Teacher, we know that you are sincere. You don't favor any individual, because you pay no attention to external appearance. Rather, you teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay them or shouldn't we?" Seeing through their hypocrisy, Jesus replied to them, "Why are you testing me? Bring me a denarius and let me look at it."
Hastings
This is to be carefully distinguished from 'tribute' (wh. see). The customs were paid on the value of goods, in Galilee and Per
Morish
The words halak, ?????, apparently allude to the duty paid on merchandise or produce, and should be distinguished from 'tribute.' Ezr 4:13,20; 7:24; Mt 17:25; Ro 13:7.
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May the king be further advised that if this city is rebuilt and its walls erected, its citizens will refuse to pay tributes, taxes, and tariffs, thereby restricting royal revenues.
Powerful kings have reigned over Jerusalem, including ruling over all lands beyond the Euphrates River. Furthermore, taxes, tribute, and tolls have been paid to them.
Furthermore, we decree that with respect to any of the priests, descendants of Levi, singers, gatekeepers, Temple Servants, or other servants of this Temple of God, it is not to be lawful to impose any tribute, tax, or toll on them.
He answered, "Yes." When Peter went home, Jesus spoke to him first and asked him, "What do you think, Simon? From whom do kings on the earth collect tolls or tributes? From their own subjects, or from foreigners?"
Pay everyone whatever you owe them taxes to whom taxes are due, tolls to whom tolls are due, fear to whom fear is due, honor to whom honor is due.