Reference: Cuttings
Fausets
Le 19:28; "ye shall not make any cuttings in your flesh for (in behalf of) the dead, nor print any mark upon you." And (Le 21:5) the priests "shall not make baldness upon their head, neither shall they shave off the grainer of their beard, nor make any cuttings in their flesh." The prohibition was directed against the pagan self inflicted mutilation or baldness which was supposed to propitiate the manes of the dead; probably a milder substitute (Homer, Iliad 23:141) for the human sacrifices offered over the dead, as the 12 Trojans immolated by Achilles at Patrochus' burial (Homer, Iliad 23:171,176), and as among the ancient Seythians (Herodotus, 4:71) and modern Africans (e.g. in Dahomey) at the death of chiefs both men and animals are sacrificed. The cuttings also expressed excessive grief, death being to the pagan a dark blank future (contrast 1Th 4:13).
Self mutilation and cuttings were also supposed to propitiate the idols at other times (1Ki 18:28). The Syrians (Lucian de Des Syr., 2:658,681; compare Eze 8:14), the neighbors of Israel in Canaan, not the Egyptians from whose land Israel had come, practiced these self cuttings, expressive of excited feeling. Tattooing also, in mark of allegiance to a deity, as soldiers and slaves indicated their devotion to those over them, is hereby forbidden. Voluntary disfigurement of the person is an outrage on God's workmanship (Speaker's Commentary, Le 19:28). This explains the "mark in the right hand or in the forehead" (Re 13:16; 17:5; 19:20). God signs His people with His own name on their forehead mystically (the most conspicuous, highest part of the body, whereon the helmet "the hope of salvation" is worn; implying open compression on their part as well as on His): Re 14:1-9; 22:4.
Paul's bodily sears, suffered for Jesus' sake, were God's own marks that Paul was His, in contrast to the circumcision marks in the flesh of their followers in which the Judaizing teachers gloried (Ga 6:17,13-14; Col 1:24; Re 7:3). Isa 44:5, "another shall subscribe his hand unto the Lord," Lowth explains, shall write upon his hand, I am Jehovah's; as soldiers punctured their hands in token of devotion to their commander. Brahmins bear similar marks on their foreheads. Cuttings of the flesh, the beard, whiskers, and hair of the head expressed extreme grief (Jer 41:5; 47:5; 48:37; compare Isa 15:2). In spite of the prohibition the Jews often practiced it in Jeremiah's time (Jer 16:6).
See Verses Found in Dictionary
Even these men who are circumcised do not themselves keep the Law; yet they want you to be circumcised, so that they may boast of your observance of the rite.
Even these men who are circumcised do not themselves keep the Law; yet they want you to be circumcised, so that they may boast of your observance of the rite. But, for my part, may I never boast of anything except the cross of Jesus Christ, our Master, through whom the world has been crucified to me, and I to the world.
But, for my part, may I never boast of anything except the cross of Jesus Christ, our Master, through whom the world has been crucified to me, and I to the world.
For the future let no one trouble me; for I bear the marks of Jesus branded on my body.
For the future let no one trouble me; for I bear the marks of Jesus branded on my body.
Now at last I can rejoice in my sufferings on your behalf, and in my own person I supplement the afflictions endured by the Christ, for the sake of his Body, the Church;
Now at last I can rejoice in my sufferings on your behalf, and in my own person I supplement the afflictions endured by the Christ, for the sake of his Body, the Church;
We do not wish you to remain in ignorance, Brothers, with regard to those who have passed to their rest, that your grief may not be like that of others, who have no hope.
We do not wish you to remain in ignorance, Brothers, with regard to those who have passed to their rest, that your grief may not be like that of others, who have no hope.
'Do not harm the earth, or the sea, or the trees, until we have sealed the servants of our God upon their foreheads.'
'Do not harm the earth, or the sea, or the trees, until we have sealed the servants of our God upon their foreheads.'
High and low, rich and poor, freemen and slaves--it causes a brand to be put on the right hand or on the forehead of every one of them,
High and low, rich and poor, freemen and slaves--it causes a brand to be put on the right hand or on the forehead of every one of them,
Then, in my vision, I saw the Lamb standing on Mount Zion. With him were a hundred and forty-four thousand men, with his name and the name of his Father written on their foreheads.
Then, in my vision, I saw the Lamb standing on Mount Zion. With him were a hundred and forty-four thousand men, with his name and the name of his Father written on their foreheads. And I heard a sound from Heaven, 'like the sound of many waters,' and like the sound of a loud peal of thunder; the sound that I heard was like the music of harpers playing on their harps.
And I heard a sound from Heaven, 'like the sound of many waters,' and like the sound of a loud peal of thunder; the sound that I heard was like the music of harpers playing on their harps. They are singing what seems to be a new song, before the throne, and before the four Creatures and the Councillors; and no one was able to learn that song except the hundred and forty-four thousand who had been redeemed from earth.
They are singing what seems to be a new song, before the throne, and before the four Creatures and the Councillors; and no one was able to learn that song except the hundred and forty-four thousand who had been redeemed from earth. These are the men who never defiled themselves in their intercourse with women; they are as pure as virgins. These are the men who follow the Lamb wherever he goes. They were redeemed as the first-fruits of mankind for God and for the Lamb.
These are the men who never defiled themselves in their intercourse with women; they are as pure as virgins. These are the men who follow the Lamb wherever he goes. They were redeemed as the first-fruits of mankind for God and for the Lamb. 'No lie was ever heard upon their lips.' They are beyond reach of blame.
'No lie was ever heard upon their lips.' They are beyond reach of blame. Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth--to men of every nation, and tribe, and language, and people;
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth--to men of every nation, and tribe, and language, and people; and he cried in a loud voice-- 'Reverence God, and give him praise (for the hour of his Judgment has come) and worship him who made the heaven and the earth and the sea and all springs of water.'
and he cried in a loud voice-- 'Reverence God, and give him praise (for the hour of his Judgment has come) and worship him who made the heaven and the earth and the sea and all springs of water.' Then a second angel followed, crying-- 'She has fallen! She has fallen--Babylon the Great, who has made all the nations drink the maddening wine of her licentiousness!'
Then a second angel followed, crying-- 'She has fallen! She has fallen--Babylon the Great, who has made all the nations drink the maddening wine of her licentiousness!' Then a third angel followed them, crying in a loud voice-- 'Whoever worships the Beast and its image, and receives its brand on his forehead or on his hand,
Then a third angel followed them, crying in a loud voice-- 'Whoever worships the Beast and its image, and receives its brand on his forehead or on his hand,
while on her forehead there was written this mystic name--'BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF ALL IDOLATROUS ABOMINATIONS UPON EARTH.'
while on her forehead there was written this mystic name--'BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF ALL IDOLATROUS ABOMINATIONS UPON EARTH.'
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake 'of burning sulphur.'
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake 'of burning sulphur.'
they will see his face, and his name will be on their foreheads.
they will see his face, and his name will be on their foreheads.