40 Bible Verses about empires

From the wilderness [of Arabia in the south] and this Lebanon [in the north], even as far as the great river, the river Euphrates [in the east], all the land of the Hittites (Canaan), and as far as the Great [Mediterranean] Sea toward the west shall be your territory.

Now Ephron was present there among the sons of Heth; so within the hearing of all the sons of Heth and all who were entering the gate of his city, Ephron the Hittite answered Abraham, saying,

He charged them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the cave in the field at Machpelah, east of Mamre, in the land of Canaan, that Abraham bought, along with the field from Ephron the Hittite, to possess as a burial site.

for his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, east of Mamre, which Abraham bought along with the field as a burial site from Ephron the Hittite.

David sent word and inquired about the woman. Someone said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” David sent messengers and took her. When she came to him, he lay with her. And when she was purified from her uncleanness, she returned to her house. The woman conceived; and she sent word and told David, “I am pregnant.”read more.
Then David sent word to Joab, saying, “Send me Uriah the Hittite.” So Joab sent Uriah to David. When Uriah came to him, David asked him how Joab was, how the people were doing, and how the war was progressing. Then David said to Uriah, “Go down to your house, and wash your feet (spend time at home).” Uriah left the king’s palace, and a gift from the king was sent out after him. But Uriah slept at the entrance of the king’s palace with all the servants of his lord, and did not go down to his house. When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not [just] come from a [long] journey? Why did you not go to your house?” Uriah said to David, “The ark and Israel and Judah are staying in huts (temporary shelters), and my lord Joab and the servants of my lord are camping in the open field. Should I go to my house to eat and drink and lie with my wife? By your life and the life of your soul, I will not do this thing.” Then David said to Uriah, “Stay here today as well, and tomorrow I will let you leave.” So Uriah remained in Jerusalem that day and the next. Now David called him [to dinner], and he ate and drank with him, so that he made Uriah drunk; in the evening he went out to lie on his bed with the servants of his lord, and [still] did not go down to his house. In the morning David wrote a letter to Joab and sent it with Uriah. He wrote in the letter, “Put Uriah in the front line of the heaviest fighting and leave him, so that he may be struck down and die.” So it happened that as Joab was besieging the city, he assigned Uriah to the place where he knew the [enemy’s] valiant men were positioned. And the men of the city came out and fought against Joab, and some of the people among the servants of David fell; Uriah the Hittite also died. Then Joab sent word and informed David of all the events of the war. And he commanded the messenger, “When you have finished reporting all the events of the war to the king, then if the king becomes angry and he says to you, ‘Why did you go so near to the city to fight? Did you not know that they would shoot [arrows] from the wall? Who killed Abimelech the son of Jerubbesheth (Gideon)? Was it not a woman who threw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?’ Then you shall say, ‘Your servant Uriah the Hittite is also dead.’” So the messenger left, and he came and told David everything that Joab had sent him to report. The messenger said to David, “The men indeed prevailed against us and came out to us in the field, but we were on them and pushed them as far as the entrance of the [city] gate. Then the archers shot at your servants from the wall. Some of the king’s servants are dead, and your servant Uriah the Hittite is also dead.”

Now there was a famine in the land; and Abram went down into Egypt to live temporarily, for the famine in the land was oppressive and severe.

Now the period of time the children of Israel lived in Egypt was four hundred and thirty years. At the end of the four hundred and thirty years, to that very day, all the hosts of the Lord [gathered into tribal armies] left the land of Egypt.

then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt, and the Lord brought us out of Egypt with a mighty hand.

After all this, when Josiah had prepared the temple, Neco king of Egypt came up to make war at Carchemish on the Euphrates, and Josiah went out to meet him.

Then the king of Egypt deposed him at Jerusalem, and imposed a fine on the land of a hundred talents of silver and one talent of gold.

Pul, [Tiglath-pileser III] king of Assyria, came against the land [of Israel], and Menahem gave Pul a thousand talents of silver [as a bribe], so that he might help him to strengthen his control of the kingdom. Menahem exacted the money from Israel, from all the wealthy, influential men, fifty shekels of silver from each man to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land. Now the rest of Menahem’s acts, and everything that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and son. Come up and rescue me from the hand of the kings of Aram and of Israel, who are rising up against me.” And Ahaz took the silver and gold that was found in the house of the Lord and in the treasuries of the king’s house, and sent a gift to the king of Assyria. So the king of Assyria listened to him; and he went up against Damascus and captured it, and carried its people away into exile to Kir, and put Rezin [king of Aram] to death.read more.
Now King Ahaz went to Damascus to meet Tiglath-pileser the king of Assyria, and saw the pagan altar which was at Damascus. Then King Ahaz sent a model of the altar to Urijah the priest along with a [detailed] pattern for all its construction. So Urijah the priest built an altar; in accordance with everything that King Ahaz had sent from Damascus, that is how Urijah the priest made it before King Ahaz returned from Damascus. When the king came from Damascus, he saw the altar; then the king approached the altar and offered [sacrifices] on it, and burned his burnt offering and his grain offering, and poured out his drink offering, and sprinkled the blood of his peace offerings on the altar. He brought the bronze altar, which was before the Lord, from the front of the house (temple), from between the [new] altar and the house of the Lord, and put it on the north side of the [new] altar. Then King Ahaz commanded Urijah the priest, saying, “Upon the great [new] altar, burn the morning burnt offering and the evening grain offering, and the king’s burnt offering and his grain offering, with the burnt offering of all the people of the land and their grain offering and their drink offerings; and sprinkle on the new altar all the blood of the burnt offering and all the blood of the sacrifice. But the [old] bronze altar shall be kept for me to use to examine the sacrifices.” Urijah the priest acted in accordance with everything that King Ahaz commanded. Then King Ahaz cut away the frames of the basin stands [in the temple], and removed the basin from [each of] them; and he took down the [large] Sea from the bronze oxen which were under it, and put it on a plastered stone floor. He removed from the house of the Lord the covered way for the Sabbath which they had built in the house, and the outer entrance of the king, because of the king of Assyria [who might confiscate them].

Shalmaneser [V] king of Assyria came up against him, and Hoshea became his servant and paid him tribute (money). But the king of Assyria discovered a conspiracy in Hoshea, who sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year; therefore the king of Assyria arrested him and bound him in prison. Then the king of Assyria invaded all the land [of Israel] and went up to Samaria and besieged it for three years.read more.
In the ninth year of Hoshea, the king of Assyria took Samaria and carried [the people of] Israel into exile to Assyria, and settled them in Halah and in Habor, by the river of Gozan, and in the cities of the Medes.

After these things and this faithfulness, Sennacherib king of Assyria came and invaded Judah and besieged the fortified cities, intending to take them for himself. When Hezekiah saw that Sennacherib had come and that he intended to go to war against Jerusalem, he decided, together with his officers and his soldiers, to stop up the water [supply] from the springs which were outside the city [by enclosing them with masonry and concealing them], and they helped him. read more.
So many people came together, and they stopped up all the springs and the brook which flowed [underground] through the region, saying, “Why should the kings of Assyria come and find an abundance of water?” Also Hezekiah resolutely set to work and rebuilt all the wall that had been broken down, and erected towers on it, and he built another wall outside and strengthened the Millo (fortification) in the City of David, and made a great number of weapons and shields. He also appointed military officers over the people and gathered them to him in the square at the city gate, and spoke encouragingly to them, saying, “Be strong and courageous. Do not fear or be dismayed because of the king of Assyria, nor because of all the army that is with him; for the One with us is greater than the one with him. With him there is only an arm of flesh, but with us is the Lord our God to help us and to fight our battles.” And the people relied on the words of Hezekiah king of Judah. After this, Sennacherib king of Assyria, while he was at Lachish [besieging it] with all his forces, sent his servants to Jerusalem, to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying, “Thus says Sennacherib king of Assyria, ‘In what do you trust that you are remaining in Jerusalem under siege? Is not Hezekiah misleading you in order to let you die by famine and thirst, while saying, “The Lord our God will rescue us from the hand of the king of Assyria?” Has the same Hezekiah not taken away his [Baal’s] high places and his altars, and commanded Judah and Jerusalem, “You shall worship before [only] one altar and burn incense on it”? Do you not know what I and my fathers (ancestors) have done to all the peoples of the [other] lands? Were the gods of the nations of those lands able to rescue their lands from my hand at all? Who [was there] among all the gods of those nations that my fathers utterly destroyed who was able to rescue his people from my hand, that your God should be able to rescue you from my hand? So now, do not let Hezekiah deceive or mislead you like this, and do not believe him, for no god of any nation or kingdom has been able to rescue his people from my hand or the hand of my fathers. How much less will your God rescue you from my hand!’” And his servants said even more against the Lord God and against His servant Hezekiah. The Assyrian king also wrote letters insulting and taunting the Lord God of Israel, and speaking against Him, saying, “As the gods of the nations of other lands have not rescued their people from my hand, so the God of Hezekiah will not rescue His people from my hand.” They shouted it loudly in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, so that they might take the city [without a long siege]. They spoke of the God of Jerusalem as [they spoke of] the gods of the peoples of the earth, [which are only] the work of the hands of men. But Hezekiah the king and the prophet Isaiah the son of Amoz prayed about this and cried out to heaven [for help]. And the Lord sent an angel who destroyed every brave warrior, commander, and officer in the camp of the king of Assyria. So the king returned to his own land in shame. And when he entered the house (temple) of his god, some of his own children killed him there with the sword. Thus the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and He gave them rest on every side.

The Lord will bring on you, on your people, and on your father’s house such days as have not come since the day that Ephraim (the ten northern tribes) separated from Judah—[He will call for] the king of Assyria.” In that day the Lord will whistle for the fly that is in the mouth of the rivers and canals of Egypt and for the bee that is in the land of Assyria. These [armies, like flies and bees] will all come and settle on the steep and rugged ravines and in the clefts of the rocks, and on all the thorn bushes and in all the watering places. read more.
In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned].

Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and conquered them. And the king of Assyria sent the Rabshakeh [his military commander] from Lachish [the Judean fortress commanding the road from Egypt] to King Hezekiah at Jerusalem with a large army. And he stood by the canal of the Upper Pool on the highway to the Fuller’s Field. Then Eliakim the son of Hilkiah, who was in charge of the [royal] household, and Shebna the scribe, and Joah the son of Asaph, the recording historian, came out to [meet] him. read more.
Then the Rabshakeh said to them, “Say to Hezekiah, ‘This is what the great king, the king of Assyria says, “What is [the reason for] this confidence that you have? I say, ‘Your plan and strength for the war are only empty words.’ Now in whom do you trust and on whom do you rely, that you have rebelled against me? Listen carefully, you rely on the staff of this broken reed, Egypt, which will pierce the hand of any man who leans on it. So is Pharaoh king of Egypt to all who rely on him. But if you say to me, ‘We trust in and rely on the Lord our God,’ is it not He whose high places and whose altars Hezekiah has taken away, saying to Judah and to Jerusalem, ‘You shall worship before this altar’? So now, exchange pledges with my master the king of Assyria and I will give you two thousand horses, if you are able on your part to put riders on them. How then can you repulse [the attack of] a single commander of the least of my master’s servants, and rely on Egypt for chariots and for horsemen? Moreover, is it without the Lord that I have now come up against this land to destroy it? The Lord said to me, ‘Go up against this land and destroy it.’”’” Then Eliakim and Shebna and Joah said to the Rabshakeh, “Please, speak to your servants in Aramaic, because we understand it; and do not speak to us in Judean (Hebrew) in the hearing of the people who are [stationed] on the wall.” But the Rabshakeh said, “Has my master sent me to speak these words only to your master and to you, and not to the men sitting on the wall, doomed to eat their own dung and drink their own urine with you?” Then the Rabshakeh stood and called out with a loud voice in Judean (Hebrew): “Hear the words of the great king, the king of Assyria. This is what the king says, ‘Do not let Hezekiah deceive you, for he will not be able to rescue you; nor let Hezekiah make you trust in the Lord, saying, “The Lord will most certainly rescue us; this city will not be given into the hand of the king of Assyria.” Do not listen to Hezekiah,’ for this is what the king of Assyria says, ‘Make peace with me and come out to me, and each one of you will eat from his own vine and each from his own fig tree and each [one of you] drink from the water of his own cistern, until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. Beware that Hezekiah does not mislead you by saying, “The Lord will rescue us.” Has any one of the gods of the nations [ever] rescued his land from the hand of the king of Assyria?

They will not return to the land of Egypt,
But Assyria will be their king [bringing them into captivity]
Because they refused to return to Me.

“Assyria will not save us;
We will not ride on horses [relying on military might],
Nor will we say again to [the idols who are] the work of our hands,
‘You are our gods.’
For in You [O Lord] the orphan finds love and compassion and mercy.”

But because our fathers provoked the God of heaven to wrath, He handed them over to Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon. But in the first year of Cyrus king of Babylon, [the same] King Cyrus issued a decree to rebuild this house of God. Also the gold and silver utensils of the house of God which Nebuchadnezzar had taken from the temple in Jerusalem and had brought into the temple of Babylon, King Cyrus took from the temple of Babylon and had them given to a man whose name was Sheshbazzar, whom he had appointed governor. read more.
And Cyrus said to him, “Take these utensils, go and deposit them in the temple in Jerusalem, and let the house of God be rebuilt on its site.” Then that Sheshbazzar came and laid the foundations of the house of God in Jerusalem; and from then until now it has been under construction and is not yet completed.’ So now, if it pleases the king, let a search be conducted in the king’s treasure house [in the royal archives] there in Babylon to see if it is true that a decree was issued by King Cyrus to rebuild this house of God at Jerusalem; and let the king send us his decision concerning this matter.”

These are the sons (descendants, people) of the province who came up from the captivity of the exiles whom Nebuchadnezzar the king of Babylon had deported [to Babylon]; they returned to Jerusalem and to Judah, each to his city,

By the rivers of Babylon,
There we [captives] sat down and wept,
When we remembered Zion [the city God imprinted on our hearts].

At that time Merodach-baladan son of Baladan, king of Babylon, sent [messengers with] letters and a present to Hezekiah, for he had heard that he had been sick and had recovered. Hezekiah was pleased and showed them his treasure house—the silver, the gold, the spices, the precious oil, his entire armory and everything that was found in his treasuries. There was nothing in his house nor in all his area of dominion that Hezekiah did not show them. Then Isaiah the prophet came to King Hezekiah and asked, “What did these men say? From where have they come to you?” And Hezekiah said, “They came to me from a far country, from Babylon.” read more.
Then Isaiah said, “What have they seen in your house?” And Hezekiah answered, “They have seen everything that is in my house; there is nothing among my treasures that I have not shown them.” Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts, ‘Listen carefully, the days are coming when everything that is in your house and everything that your predecessors have stored up until this day will be carried to Babylon; nothing will be left,’ says the Lord. ‘And some of your own sons (descendants) who will come from you, whom you will father, will be taken away, and they will become officials in the palace of the king of Babylon.’”

For thus says the Lord, ‘Behold, I will make you a terror to yourself and to all your friends; they will fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon; he will carry them away to Babylon as captives and will slaughter them with the sword. Moreover, I will hand over all the riches of this city, all the result of its labor, all its precious things; even all the treasures of the kings of Judah I will hand over to their enemies, and they will plunder them, and take them away and carry them to Babylon. And you, Pashhur, and all who live in your house will go into captivity; you will go to Babylon, and there you will die and be buried, you and all your friends to whom you have falsely prophesied.’”

“Please inquire of the Lord for us, because Nebuchadnezzar king of Babylon is making war against us. Perhaps the Lord will deal [favorably] with us according to all His wonderful works and force him to withdraw from us.” Then Jeremiah said to them, “Say this to Zedekiah: ‘Thus says the Lord, the God of Israel, “Behold, I will turn back and dull the edge of the weapons of war that are in your hands, [those] with which you fight against the king of Babylon and the Chaldeans who are besieging you outside the walls; and I will bring them into the center of this city (Jerusalem). read more.
I Myself will fight against you with an outstretched hand and with a strong arm in anger, in fury, and in great indignation and wrath. I will also strike the inhabitants of this city, both man and beast; they will die of a great virulent disease. Then afterward,” says the Lord, “I will hand over Zedekiah king of Judah and his servants and the people in this city who survive the virulent disease, the sword, and the famine, to Nebuchadnezzar king of Babylon, and into the hand of their enemy, into the hand of those who seek their lives. And he will strike them with the edge of the sword; he will not spare them nor have mercy and compassion on them.”’

Now I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant and instrument, and I have also given the wild animals of the field to serve him. All nations shall serve him and his son and his grandson until the [appointed] time [of punishment] for his own land comes; then many nations and great kings shall make him their servant. “But any nation or kingdom that will not serve this same Nebuchadnezzar king of Babylon and put its neck under the yoke of the king of Babylon, that nation I will punish,” says the Lord, “with the sword, with famine and with pestilence (virulent disease), until I have destroyed it by Nebuchadnezzar’s hand. read more.
And as for you, do not listen to your [counterfeit] prophets, your diviners, your dreams and dreamers, your soothsayers or your sorcerers, who say to you, ‘You will not serve the king of Babylon.’ For they prophesy a lie to you which will cause you to be removed far from your land; and I will drive you out and you will perish. But the nation which will bow its neck under the yoke of the king of Babylon and serve him, that nation I will let remain on its own land,” says the Lord, “to cultivate it and live in it.”’” I spoke to Zedekiah king of Judah in the same way, saying, “Bring your necks under the yoke of the king of Babylon and serve him and his people, and live! Why will you die, you and your people, by the sword, by famine and by virulent disease, as the Lord has spoken to any nation which will not serve the king of Babylon? Do not listen to and believe the words of the [false] prophets who are saying to you, ‘You will not serve the king of Babylon,’ for they prophesy a lie to you; for I have not sent them,” says the Lord, “but they are prophesying falsely in My Name, in order that I may drive you out and that you may perish, you [together] with the [false] prophets who prophesy to you.” Then I said to the priests and to all these people, saying, “Thus says the Lord: Do not listen to the words of your [false] prophets who are prophesying to you, saying, ‘Behold, the articles of the Lord’s house will now shortly be brought back from Babylon’; for they are prophesying a lie to you. Do not listen to them; serve the king of Babylon, and live! Why should this city become a ruin? But if they are [true] prophets, and if the word of the Lord is [really spoken] by them, let them now entreat the Lord of hosts that the articles which are [still] left in the house of the Lord, in the house of the king of Judah and in Jerusalem may not go to Babylon. For thus says the Lord of hosts concerning the [bronze] pillars, the [bronze] Sea, the [bronze] bases [of the ten basins in Solomon’s temple used for washing sacrificial animals], and the rest of the articles that are left in this city (Jerusalem), which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah the son of Jehoiakim, king of Judah, into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem. Yes, thus says the Lord of hosts, the God of Israel, concerning the articles which remain in the house of the Lord, in the house of the king of Judah and in Jerusalem, ‘They will be carried to Babylon and they will be there until the day that I visit them [with My favor],’ says the Lord. ‘Then I will bring them back and restore them to this place.’”

“For thus says the Lord, ‘When seventy years [of exile] have been completed for Babylon, I will visit (inspect) you and keep My good promise to you, to bring you back to this place.

But Paul said to them, “They have beaten us in public without a trial, men who are Romans, and have thrown us into prison; and now they are sending us out secretly? No! Let them come here themselves and bring us out!”

There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them,

Now after these events, Paul determined in the Spirit that he would travel through Macedonia and Achaia (most of the Greek mainland), and go to Jerusalem, saying, “After I have been there, I must also see Rome [and preach the good news of salvation].”

But when they had stretched him out with the leather straps [in preparation for the whip], Paul said to the centurion who was standing by, “Is it legal for you to whip a man who is a Roman citizen and uncondemned [without a trial]?”

On the following night the Lord stood near Paul and said, “Be brave; for as you have solemnly and faithfully witnessed about Me at Jerusalem, so you must also testify at Rome.”

But I found that he had done nothing worthy of death; however, since he appealed to the Emperor [Nero], I decided to send him [to Rome].

When we entered Rome, Paul was allowed to stay by himself [in rented quarters] with the soldier who was guarding him.

In the days of those [final ten] kings the God of heaven will set up a kingdom that will never be destroyed, nor will its sovereignty be left for another people; but it will crush and put an end to all these kingdoms, and it will stand forever.

The [mournful, inspired] oracle (a burden to be carried) concerning Babylon which Isaiah the son of Amoz saw [in a prophetic vision]:
Lift up a signal banner on the bare mountain,
Summon them [the Medes and Persians] with a loud voice,
Wave the [beckoning] hand so that they may enter the doorways of the [Babylonian] nobles.

I [the Lord] have commanded My consecrated ones,
I have even called My great warriors,
My proudly exulting ones [the Medes and the Persians who triumph for My honor]—
To execute My anger.
read more.

A sound of tumult on the mountains,
Like that of many people!
A sound of the uproar of the kingdoms,
Of nations gathered together!
The Lord of hosts is mustering an army for battle.

They are coming from a distant country,
From the end of heaven [the farthest horizon]—
The Lord and the weapons of His indignation—
To destroy the whole land.
Wail, for the day of the Lord is at hand!
It will come as destruction from the Almighty (All Sufficient One—Invincible God)!

Therefore all hands will fall limp,
And every man’s heart will melt.

They [of Babylon] will be shocked and terrified,
Pains and anguish will grip them;
They will be in pain like a woman in childbirth.
They will stare aghast and horrified at one another,
Their faces aflame [from the effects of the unprecedented warfare].

Listen carefully, the day of the Lord is coming,
Cruel, with wrath and raging anger,
To make the land a horror [of devastation];
And He shall exterminate its sinners from it.

For the stars of heaven and their constellations
Will not flash with their light;
The sun will be dark when it rises,
And the moon will not shed its light.

In this way I will punish the world for its evil
And the wicked for their wickedness [their sin, their injustice, their wrongdoing];
I will also put an end to the arrogance of the proud
And will abase the arrogance of the tyrant.

I will make mortal man more rare than fine gold,
And mankind [scarcer] than the pure gold of Ophir.

Therefore I will make the heavens tremble;
And the earth will be shaken from its place
At the wrath of the Lord of hosts
In the day of His burning anger.

And like the hunted gazelle,
Or like sheep that no man gathers,
Each [foreign resident] will turn [and go back] to his own people,
And each one flee to his own land.

Anyone who is found will be pierced through,
And anyone who is captured will fall by the sword.

Their children also will be smashed to pieces
Before their eyes;
Their houses will be looted
And their wives ravished.
Listen carefully, I will put the Medes [in motion] against them,
Who have no regard for silver and do not delight in gold [and therefore cannot be bribed].

Their bows will cut down the young men [of Babylon];
They will take no pity on the fruit of the womb,
Their eyes will not look with compassion on the children.

And Babylon, the glory of kingdoms, the beauty of the Chaldeans’ pride,
Will be like Sodom and Gomorrah when God overthrew them.

Babylon will never be inhabited or lived in from generation to generation;
Nor will the Arab pitch his tent there,
Nor will the shepherds let their sheep lie down there.

But desert creatures will lie down there,
And their houses will be full of owls;
Ostriches also will live there, and wild goats will dance there.

Hyenas will howl in their castles,
And jackals in their luxurious palaces.
Babylon’s time has nearly come,
And her days will not be prolonged.

A voice says, “Call out [prophesy].”
Then he answered, “What shall I call out?”
[The voice answered:] All humanity is [as frail as] grass, and all that makes it attractive [its charm, its loveliness] is [momentary] like the flower of the field.

The grass withers, the flower fades,
When the breath of the Lord blows upon it;
Most certainly [all] the people are [like] grass.

The grass withers, the flower fades,
But the word of our God stands forever.

“Babylon will become a heap [of ruins], a haunt and dwelling place of jackals,
An object of horror (an astonishing desolation) and a hissing [of scorn and amazement], without inhabitants.

“They (the Chaldean lords) will be roaring together [before their sudden capture] like young lions [roaring over their prey],
They (the princes) will be growling like lions’ cubs.

“When they are inflamed [with wine and lust during their drinking bouts], I will prepare them a feast [of My wrath]
And make them drunk, that they may rejoice
And may sleep a perpetual sleep
And not wake up,” declares the Lord.
read more.

“I will bring them down like lambs to the slaughter,
Like rams together with male goats.

“You, O king, were looking, and behold, [there was] a single great statue; this image, which was large and of unsurpassed splendor, stood before you, and its appearance was awesome and terrifying. As for this statue, its head was made of fine gold, its breast and its arms of silver, its belly and its thighs of bronze, its legs of iron, its feet partly of iron and partly of clay [pottery]. read more.
As you were looking, a stone was cut out without [human] hands, and it struck the statue on its feet of iron and clay and crushed them. Then the iron, the clay, the bronze, the silver, and the gold were crushed together and became like the chaff from the summer threshing floors; and the wind carried them away so that not a trace of them could be found. And the stone that struck the statue became a great mountain and filled the whole earth. “This was the dream; now we will tell the king its interpretation. You, O king, are the king of [earthly] kings, to whom the God of heaven has given the kingdom, the power, the strength and the glory; and wherever the sons of men dwell, and the beasts of the field, and the birds of the heavens, He has given them into your hand and has made you ruler over them all. You [king of Babylon] are the head of gold. After you will arise another kingdom (Medo-Persia) inferior to you, and then a third kingdom of bronze (Greece under Alexander the Great), which will rule over all the earth. Then a fourth kingdom (Rome) will be strong as iron, for iron breaks to pieces and shatters all things; and like iron which crushes things in pieces, it will break and crush all these [others]. And as you saw the feet and toes, partly of potter’s clay and partly of iron, it will be a divided kingdom; but there will be in it some of the durability and strength of iron, just as you saw the iron mixed with common clay. As the [ten] toes of the feet were partly of iron and partly of clay, so some of the kingdom will be strong, and another part of it will be brittle. And as you saw the iron mixed with common clay, so they will combine with one another in the seed of men; but they will not merge [for such diverse things or ideologies cannot unite], even as iron does not mix with clay. In the days of those [final ten] kings the God of heaven will set up a kingdom that will never be destroyed, nor will its sovereignty be left for another people; but it will crush and put an end to all these kingdoms, and it will stand forever. Just as you saw that a stone was cut out of the mountain without hands and that it crushed the iron, the bronze, the clay, the silver and the gold, the great God has revealed to the king what will take place in the future; so the dream is true and its interpretation is trustworthy.”

Then another angel, a second one, followed, saying, “Fallen, fallen is Babylon the great, she who has made all nations drink the wine of the passion of her immorality [corrupting them with idolatry].”

After these things I saw another angel coming down from heaven, possessing great authority, and the earth was illuminated with his splendor and radiance. And he shouted with a mighty voice, saying, “Fallen, fallen [certainly to be destroyed] is Babylon the great! She has become a dwelling place for demons, a dungeon haunted by every unclean spirit, and a prison for every unclean and loathsome bird. For all the nations have drunk from the wine of the passion of her [sexual] immorality, and the kings and political leaders of the earth have committed immorality with her, and the merchants of the earth have become rich by the wealth and economic power of her sensuous luxury.” read more.
And I heard another voice from heaven, saying, “Come out of her, my people, so that you will not be a partner in her sins and receive her plagues; for her sins (crimes, transgressions) have piled up as high as heaven, and God has remembered her wickedness and crimes [for judgment]. Repay to her even as she has repaid others, and pay back [to her] double [her torment] in accordance with what she has done; in the cup [of sin and suffering] which she mixed, mix a double portion [of perfect justice] for her. To the degree that she glorified herself and reveled and gloated in her sensuality [living deliciously and luxuriously], to that same degree impose on her torment and anguish, and mourning and grief; for in her heart she boasts, ‘I sit as a queen [on a throne] and I am not a widow, and will never, ever see mourning or experience grief.’ For this reason in a single day her plagues (afflictions, calamities) will come, pestilence and mourning and famine, and she will be burned up with fire and completely consumed; for strong and powerful is the Lord God who judges her.