Reference: Dan (2)
Fausets
The city at the northern bound of Israel, as Beersheba was the southern, so that" from Dan even to Beersheba" (Jg 20:1, etc., and bitterly, 1Ch 21:2, "from Beersheba even to Dan") expresses the whole country. Originally Leshem or Laish, see above. "Far from Zidon, in the valley that lieth by Beth Rebob," but belonging to Zidon, as their living "after the manner of the Zidonians" implies; they were too far off for Zidon to help them when attacked by the Danites (Jg 18:7,28). Already in Abraham's time, the spot was called by him Dan, the scene of God's "judgment" on Chedorlaomer and the invaders (Ge 14:14; compare Isa 41:1-3).
But its ordinary name was even then Lasha or Laish, the north-eastern bound of Canaan, as Sodom was the southwestern bound (Ge 10:19). This too would be an additional reason for the Danites naming their city close by Abraham's camping ground, Daniel The repetition thrice of "the city" (Jg 18:28-29) marks that there was already another application of the name "Dan," namely, to Abraham's camping ground (compare De 34:1). Le Clerc suggests that the fountain was called Dan, "judge," as Ainmishpat means "the fount of justice." The city was smitten by Benhadad (1Ki 15:20, the last place of mentioning it).
Now Tel-el-Kady (the Arabic equivalent to Dan), "the judge's mound," whose long level top is strewed with ruins, probably those of Daniel From its foot gushes out one of the largest fountains in the world, the main source of the Jordan, called el Led-dan, a corruption of Dan, and the stream from it Nahr ed Dahn; all these names confirming Le Clerc's view. The land is truly "a large land, where there is no want of anything that is on the earth" (Jg 18:10). In 1Ki 7:13-14, Hiram the worker in brass is said to be of Naphtali; but in 2Ch 2:13-14, he is called "son of a woman of Dan." As the "outgoings" of Naphtali were at Jordan, the city Dan probably was in the tribe of Naphtali.
So she dwelt in Naphtali, but was by birth of the Danite colony there. An undesigned mark of truth. The seeming discrepancy, thus cleared, powerfully disproves the possibility of collusion, and shows the witness of Kings and of Chronicles to be mutually independent and true. A place in S. Arabia from whence the Phoenicians obtained wrought iron, cassia, and calamus (Eze 27:19). "Dan also." Since none of the other places begin with "also" (Hebrew w?
See Verses Found in Dictionary
And the border of the Canaanite is from Sidon, in thy coming towards Gerar, unto Gaza; in thy coming towards Sodom, and Gomorrah, and Admah, and Zeboim, unto Lasha.
And the border of the Canaanite is from Sidon, in thy coming towards Gerar, unto Gaza; in thy coming towards Sodom, and Gomorrah, and Admah, and Zeboim, unto Lasha.
And Abram heareth that his brother hath been taken captive, and he draweth out his trained domestics, three hundred and eighteen, and pursueth unto Dan.
And Abram heareth that his brother hath been taken captive, and he draweth out his trained domestics, three hundred and eighteen, and pursueth unto Dan.
And Moses goeth up from the plains of Moab unto mount Nebo, the top of Pisgah, which is on the front of Jericho, and Jehovah sheweth him all the land -- Gilead unto Dan,
And Moses goeth up from the plains of Moab unto mount Nebo, the top of Pisgah, which is on the front of Jericho, and Jehovah sheweth him all the land -- Gilead unto Dan,
And the five men go, and come in to Laish, and see the people which is in its midst, dwelling confidently, according to the custom of Zidonians, quiet and confident; and there is none putting to shame in the land in any thing, possessing restraint, and they are far off from the Zidonians, and have no word with any man.
And the five men go, and come in to Laish, and see the people which is in its midst, dwelling confidently, according to the custom of Zidonians, quiet and confident; and there is none putting to shame in the land in any thing, possessing restraint, and they are far off from the Zidonians, and have no word with any man.
When ye go, ye come in unto a people confident, and the land is large on both hands, for God hath given it into your hand, a place where there is no lack of anything which is in the land.'
When ye go, ye come in unto a people confident, and the land is large on both hands, for God hath given it into your hand, a place where there is no lack of anything which is in the land.'
and there is no deliverer, for it is far off from Zidon, and they have no word with any man, and it is in the valley which is by Beth-Rehob; and they build the city, and dwell in it,
and there is no deliverer, for it is far off from Zidon, and they have no word with any man, and it is in the valley which is by Beth-Rehob; and they build the city, and dwell in it,
and there is no deliverer, for it is far off from Zidon, and they have no word with any man, and it is in the valley which is by Beth-Rehob; and they build the city, and dwell in it,
and there is no deliverer, for it is far off from Zidon, and they have no word with any man, and it is in the valley which is by Beth-Rehob; and they build the city, and dwell in it, and call the name of the city Dan, by the name of Dan their father, who was born to Israel; and yet Laish is the name of the city at the first.
and call the name of the city Dan, by the name of Dan their father, who was born to Israel; and yet Laish is the name of the city at the first.
And all the sons of Israel go out, and the company is assembled as one man, from Dan even unto Beer-Sheba, and the land of Gilead, unto Jehovah, at Mizpeh.
And all the sons of Israel go out, and the company is assembled as one man, from Dan even unto Beer-Sheba, and the land of Gilead, unto Jehovah, at Mizpeh.
And king Solomon sendeth and taketh Hiram out of Tyre -- he is son of a woman, a widow, of the tribe of Naphtali, and his father a man of Tyre, a worker in brass, and he is filled with the wisdom and the understanding, and the knowledge to do all work in brass -- and he cometh unto king Solomon, and doth all his work.
he is son of a woman, a widow, of the tribe of Naphtali, and his father a man of Tyre, a worker in brass, and he is filled with the wisdom and the understanding, and the knowledge to do all work in brass -- and he cometh unto king Solomon, and doth all his work.
And Ben-Hadad hearkeneth unto king Asa, and sendeth the heads of the forces that he hath against cities of Israel, and smiteth Ijon, and Dan, and Abel-Beth-Maachah, and all Chinneroth, besides all the land of Naphtali;
And Ben-Hadad hearkeneth unto king Asa, and sendeth the heads of the forces that he hath against cities of Israel, and smiteth Ijon, and Dan, and Abel-Beth-Maachah, and all Chinneroth, besides all the land of Naphtali;
And David saith unto Joab, and unto the heads of the people, 'Go, number Israel from Beer-Sheba even unto Dan, and bring unto me, and I know their number.'
And David saith unto Joab, and unto the heads of the people, 'Go, number Israel from Beer-Sheba even unto Dan, and bring unto me, and I know their number.'
'And now, I have sent a wise man having understanding, of Huram my father, (son of a woman of the daughters of Dan, and his father a man of Tyre), knowing to work in gold, and in silver, in brass, in iron, in stones, and in wood, in purple, in blue, and in fine linen, and in crimson, and to grave any graving, and to devise any device that is given to him, with thy wise men, and the wise men of my lord David thy father.
(son of a woman of the daughters of Dan, and his father a man of Tyre), knowing to work in gold, and in silver, in brass, in iron, in stones, and in wood, in purple, in blue, and in fine linen, and in crimson, and to grave any graving, and to devise any device that is given to him, with thy wise men, and the wise men of my lord David thy father.
Keep silent towards Me, O isles, And the peoples pass on to power, They come nigh, then they speak, 'Together -- to judgment we draw near.'
Keep silent towards Me, O isles, And the peoples pass on to power, They come nigh, then they speak, 'Together -- to judgment we draw near.' Who stirred up from the east a righteous one? He calleth him to His foot, He giveth before him nations, And kings He causeth him to rule, He giveth them as dust to his sword, As driven stubble to his bow.
Who stirred up from the east a righteous one? He calleth him to His foot, He giveth before him nations, And kings He causeth him to rule, He giveth them as dust to his sword, As driven stubble to his bow. He pursueth them, he passeth over in safety A path with his feet he entereth not.
He pursueth them, he passeth over in safety A path with his feet he entereth not.
Judah and the land of Israel -- they are thy merchants, For wheat of Minnith, and Pannag, And honey, and oil, and balm, They have given out thy merchandise.
Judah and the land of Israel -- they are thy merchants, For wheat of Minnith, and Pannag, And honey, and oil, and balm, They have given out thy merchandise.
Vedan and Javan go about with thy remnants, They have given shining iron, cassia, and cane, In thy merchandise it hath been.
Vedan and Javan go about with thy remnants, They have given shining iron, cassia, and cane, In thy merchandise it hath been.
Vedan and Javan go about with thy remnants, They have given shining iron, cassia, and cane, In thy merchandise it hath been.