Reference: Deaconess
American
Such women were called deaconesses as served the church in those offices in which the deacons could not with propriety engage; such as keeping the doors of that part of the church where the women sat, privately instructing those of their own sex, and visiting others imprisoned for the faith. In Ro 16:1, Phebe is said to be a "servant" of the church at Cenchrea; but in the original Greek she is called deaconess.
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I commend to you Phebe our sister, who is a servant of the church which is at Cenchrea:
Easton
Ro 16:1,3,12; Php 4:2-3; 1Ti 3:11; 5:9-10; Tit 2:3-4). In these passages it is evident that females were then engaged in various Christian ministrations. Pliny makes mention of them also in his letter to Trajan (A.D. 110).
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I commend to you Phebe our sister, who is a servant of the church which is at Cenchrea:
Greet Priscilla and Aquila my helpers in Christ Jesus:
Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved Persis, who labored much in the Lord.
I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. And I entreat thee also, true yoke-fellow, help those women who labored with me in the gospel, with Clement also, and with other my fellow-laborers, whose names are in the book of life.
The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children,
Knowing that he who is such, is subverted, and sinneth, being condemned by himself.
Fausets
Ro 16:1; "Phoebe, servant" (Greek text: "deaconess") of the church at Cenchrea." 1Ti 3:11; "even so (marking a transition to another class from deacons) must the women (i.e. the deaconesses) be grave," etc. Domestic duties are omitted, though specified in the case of the deacons (1Ti 3:12). The same qualifications are required in deaconesses as in deacons, with such modifications as the difference of sex suggested. Pliny in his letter to Trajan calls them "female ministers."
The earliest instance of such female ministers (though of course not then formally appointed) is in Lu 8:2-3; "Mary Magdalene, Joanna, and Susanna, and many others which ministered unto Him of their substance." The social seclusion of women from men in many parts of the East would render necessary the services of women in teaching those of their own sex. See WIDOWS; an ecclesiastical order of widowhood, a female presbytery, existed from those of at least 60 years old, standing in the same relation to the deaconesses of younger age (1Ti 5:9-11) that the male presbyters did to the deacons.
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And certain women, who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven demons.
And certain women, who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven demons. And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, who ministered to him of their substance.
And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, who ministered to him of their substance.
I commend to you Phebe our sister, who is a servant of the church which is at Cenchrea:
I commend to you Phebe our sister, who is a servant of the church which is at Cenchrea:
Even so must their wives be grave, not slanderers, sober, faithful in all things.
Even so must their wives be grave, not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children, and their own houses well.
Let the deacons be the husbands of one wife, ruling their children, and their own houses well.
Let not a widow be taken into the number under sixty years old, having been the wife of one man.
Let not a widow be taken into the number under sixty years old, having been the wife of one man. Well reported of for good works; if she hath brought up children, if she hath lodged strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.
Well reported of for good works; if she hath brought up children, if she hath lodged strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work. But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry;
But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry;
Hastings
The word does not occur in English Version except as a Revised Version margin reading in Ro 16:1. In this verse Ph
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I commend to you Phebe our sister, who is a servant of the church which is at Cenchrea: That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a succorer of many, and of myself also.
I beseech you, brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
Even so must their wives be grave, not slanderers, sober, faithful in all things.
Smith
Deaconess.
The word diakonos is found in
(Authorized Version "servant") associated with a female name, and this has led to the conclusion that there existed in the apostolic age, as there undoubtedly did a little later, an order of women bearing that title, and exercising in relation to their own sex functions which were analogous to those of the deacons. On this hypothesis it has been inferred that the women mentioned in
belonged to such an order. The rules given as to the conduct of women in
have in like manner been referred to them, and they have been identified even with the "widows" of
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I commend to you Phebe our sister, who is a servant of the church which is at Cenchrea:
Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved Persis, who labored much in the Lord.
Even so must their wives be grave, not slanderers, sober, faithful in all things.
Honor widows that are widows indeed. But if any widow hath children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God. read more. Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. But she that liveth in pleasure, is dead while she liveth. And these things give in charge, that they may be blameless. But if any provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel. Let not a widow be taken into the number under sixty years old, having been the wife of one man. Well reported of for good works; if she hath brought up children, if she hath lodged strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.
The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things;